THE NUCLEAR FAMILY 1969
THE JOURNEY WOMAN 1977
THE JOURNEY MAN 1977
...,
5 |
THE SOLAR SYSTEM |
- |
- |
- |
|
THE |
33 |
15 |
|
|
SOLAR |
65 |
29 |
|
|
SYSTEM |
101 |
38 |
|
14 |
THE SOLAR SYSTEM |
199 |
82 |
10 |
1+4 |
- |
1+9+9 |
8+2 |
1+0 |
5 |
THE SOLAR SYSTEM |
19 |
10 |
1 |
- |
- |
1+9 |
1+0 |
- |
5 |
THE SOLAR SYSTEM |
10 |
1 |
1 |
- |
- |
1+0 |
- |
- |
5 |
THE SOLAR SYSTEM |
1 |
1 |
1 |
3 |
SUN |
54 |
9 |
|
7 |
MERCURY |
103 |
40 |
4 |
5 |
VENUS |
81 |
18 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
4 |
MARS |
51 |
15 |
6 |
7 |
JUPITER |
99 |
36 |
9 |
6 |
SATURN |
93 |
21 |
3 |
6 |
URANUS |
94 |
22 |
4 |
7 |
NEPTUNE |
95 |
32 |
5 |
5 |
PLUTO |
84 |
21 |
3 |
59 |
First Total |
863 |
260 |
62 |
5+9 |
Add to Reduce |
8+6+3 |
2+6 |
6+2 |
14 |
Second Total |
17 |
8 |
8 |
1+4 |
Reduce to Deduce |
1+7 |
- |
- |
5 |
Essence of Number |
8 |
8 |
8 |
S |
|
1 |
|
3 |
SUN |
54 |
9 |
|
E |
|
5 |
|
5 |
EARTH |
52 |
25 |
7 |
M |
|
4 |
|
4 |
MOON |
57 |
21 |
3 |
|
|
10 |
|
12 |
First Total |
163 |
55 |
19 |
|
|
1+0 |
|
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
1+9 |
|
|
1 |
|
3 |
Second Total |
10 |
10 |
10 |
|
|
- |
|
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
|
|
1 |
|
3 |
Essence of Number |
1 |
1 |
1 |
A
MAZE
IN
ZAZAZA ENTER AZAZAZ
AZAZAZAZAZAZAZZAZAZAZAZAZAZA
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
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4+3 |
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1+1+5 |
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7 |
8 |
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2 |
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+ |
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8+3 |
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1+1 |
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1 |
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6 |
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10 |
11 |
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13 |
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16 |
17 |
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20 |
21 |
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2+3+6 |
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1+1 |
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15 |
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18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
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3+5+1 |
= |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
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4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
+ |
= |
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1+2+6 |
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occurs |
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occurs |
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occurs |
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4 |
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occurs |
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3 |
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1+2 |
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occurs |
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3 |
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1+5 |
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+ |
= |
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occurs |
x |
3 |
= |
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1+8 |
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7 |
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+ |
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occurs |
x |
3 |
= |
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2+1 |
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8 |
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+ |
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occurs |
x |
3 |
= |
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2+4 |
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9 |
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9 |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
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occurs |
x |
2 |
= |
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1+8 |
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4+5 |
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5+4 |
26 |
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ABCDEFGHIJK L MN O PQRSTUVWXYZ
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 351 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 126 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 9 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A
ABCDEFGH I JKLMNOPQ R STUVWXYZ = 351 = ZYXWVUTS R QPONMLKJ I HGFEDCBA
ABCDEFGH I JKLMNOPQ R STUVWXYZ = 126 = ZYXWVUTS R QPONMLKJ I HGFEDCBA
ABCDEFGH I JKLMNOPQ R STUVWXYZ = 9 = ZYXWVUTS R QPONMLKJ I HGFEDCBA
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18 |
18 |
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2 |
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35 |
8 |
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3 |
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25 |
7 |
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4 |
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5 |
|
76 |
22 |
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4 |
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48 |
21 |
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6 |
|
55 |
28 |
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2 |
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2 |
|
27 |
9 |
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9 |
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10 |
|
133 |
61 |
|
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10 |
|
121 |
49 |
|
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|
9 |
|
2 |
|
23 |
14 |
|
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|
|
1 |
|
9 |
|
65 |
29 |
|
|
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|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
|
5+8 |
Add to Reduce |
1+4 |
2+6+6 |
5+9 |
|
|
|
|
|
|
|
1+4 |
|
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
Reduce to Deduce |
1+4 |
1+4 |
1+4 |
|
|
|
|
|
|
|
|
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Essence of Number |
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|
EVOLVE LOVE EVOLVE
LOVE SOLVES LOVE
EVOLVE LOVE EVOLVE
Y |
= |
3 |
- |
3 |
YOU |
61 |
16 |
7 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
G |
= |
7 |
- |
5 |
GOING |
52 |
34 |
7 |
O |
= |
6 |
- |
2 |
ON |
29 |
11 |
2 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
J |
= |
1 |
- |
7 |
JOURNEY |
108 |
36 |
9 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
V |
= |
4 |
- |
4 |
VERY |
70 |
25 |
7 |
S |
= |
1 |
- |
7 |
SPECIAL |
65 |
29 |
2 |
J |
= |
1 |
- |
7 |
JOURNEY |
108 |
36 |
9 |
D |
= |
4 |
- |
2 |
DO |
19 |
10 |
1 |
H |
= |
8 |
- |
4 |
HAVE |
36 |
18 |
9 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
P |
= |
7 |
- |
8 |
PLEASANT |
88 |
25 |
7 |
J |
= |
1 |
- |
7 |
JOURNEY |
108 |
36 |
9 |
D |
= |
4 |
- |
2 |
DO |
19 |
10 |
1 |
``- |
- |
55 |
- |
54 |
First Total |
|
|
|
- |
- |
5+5 |
- |
5+4 |
Add to Reduce |
7+9+0 |
3+0+4 |
7+9 |
- |
- |
10 |
- |
9 |
Second Total |
|
|
|
- |
- |
1+0 |
- |
|
Reduce to Deduce |
1+6 |
- |
1+6 |
- |
- |
1 |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
6 |
MATTER |
77 |
23 |
5 |
15 |
Add to Reduce |
|
|
|
1+5 |
Reduce to Deduce |
1+7+1 |
7+2 |
1+8 |
|
Essence of Number |
|
|
|
HOLY BIBLE
REVELATION
C 13 V 16
13
I am Alpha and Omega, the beginning and the end, the first and the last.
16
I Jesus have sent mine angel to testify unto you these things in the churches.
I am the root and the offspring of David, and the bright and morning star.
HOLY BIBLE
REVELATION
C 13 V 16
I
AM ALPHA AND OMEGA THE BEGINNING AND THE END THE FIRST AND THE LAST
I
AM
THE ROOT AND OFF SPRING OF DAVID AND THE BRIGHT AND MORNING STAR
THE DIVINE COMEDY
OF
DANTE ALIGHIERI (1265-1321)
THE FLORENTINE
CANTICA I
HELL
(L'INFERNO)
INTRODUCTION
Page 9
"Midway this way of life we're bound upon
I woke to find myself in a dark wood,
Where the right road was wholly lost and gone."
M |
= |
4 |
- |
6 |
MIDWAY |
75 |
30 |
3 |
T |
= |
2 |
- |
4 |
THIS |
56 |
20 |
2 |
W |
= |
5 |
- |
3 |
WAY |
49 |
13 |
4 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
4 |
LIFE |
32 |
23 |
5 |
W |
= |
5 |
- |
4 |
WE'RE |
51 |
24 |
6 |
B |
= |
2 |
- |
5 |
BOUND |
56 |
20 |
2 |
U |
= |
3 |
- |
4 |
UPON |
66 |
21 |
3 |
- |
- |
30 |
- |
32 |
- |
406 |
163 |
28 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
W |
= |
5 |
- |
4 |
WOKE |
54 |
18 |
9 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
F |
= |
6 |
- |
4 |
FIND |
33 |
24 |
6 |
M |
= |
4 |
- |
6 |
MYSELF |
80 |
26 |
8 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
D |
= |
4 |
- |
4 |
DARK |
34 |
16 |
7 |
W |
= |
5 |
- |
4 |
WOOD |
57 |
21 |
3 |
- |
- |
45 |
- |
28 |
- |
326 |
137 |
56 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
W |
= |
5 |
- |
5 |
WHERE |
59 |
32 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
R |
= |
9 |
- |
5 |
RIGHT |
62 |
35 |
8 |
R |
= |
9 |
- |
4 |
ROAD |
38 |
20 |
2 |
W |
= |
5 |
- |
3 |
WAS |
43 |
7 |
7 |
W |
= |
5 |
- |
6 |
WHOLLY |
95 |
32 |
5 |
L |
= |
3 |
- |
4 |
LOST |
66 |
12 |
3 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
G |
= |
7 |
- |
4 |
GONE |
41 |
23 |
5 |
- |
- |
46 |
- |
37 |
- |
456 |
186 |
42 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
121 |
- |
97 |
First Total |
|
|
|
- |
- |
1+2+1 |
- |
9+7 |
Add to Reduce |
1+1+8+8 |
4+8+6 |
1+2+6 |
Q |
- |
4 |
|
16 |
Second Total |
|
|
|
- |
- |
- |
|
1+6 |
Reduce to Deduce |
1+8 |
1+8 |
- |
- |
- |
4 |
- |
|
Essence of Number |
|
|
9 |
THE DIVINE COMEDY
OF
DANTE ALIGHIERI (1265-1321)
THE FLORENTINE
CANTICA I
HELL
(L'INFERNO)
INTRODUCTION
Page 9
"Power failed high fantasy here; yet, swift to move
Even as a wheel moves equal, free from jars,
Already my heart and will were wheeled by love,
The Love that moves the sun and other stars."
T |
|
2 |
|
3 |
THE |
33 |
15 |
6 |
G |
|
7 |
|
3 |
GOD |
26 |
17 |
8 |
M |
|
4 |
|
4 |
MIND |
40 |
22 |
4 |
|
|
13 |
|
10 |
First Total |
|
|
|
|
|
1+3 |
|
1+0 |
Add to Reduce |
9+9 |
5+4 |
1+8 |
|
|
4 |
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
|
|
4 |
|
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
6 |
DIVINE |
63 |
36 |
9 |
9 |
DIMENSION |
102 |
48 |
|
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+9+8 |
9+9 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
1+8 |
- |
|
Essence of Number |
|
|
|
A |
|
1 |
|
1 |
A |
1 |
1 |
1 |
M |
|
4 |
|
10 |
MYSTERIOUS |
164 |
47 |
2 |
V |
|
4 |
|
5 |
VOICE |
54 |
27 |
9 |
I |
= |
I |
- |
2 |
IN |
23 |
14 |
5 |
T |
= |
3 |
|
3 |
THE |
33 |
15 |
6 |
N |
= |
5 |
|
5 |
NIGHT |
58 |
31 |
4 |
|
|
18 |
|
26 |
|
|
|
|
|
|
1+8 |
|
2+6 |
|
3+3+3 |
1+3+5 |
2+7 |
|
|
9 |
|
|
|
|
|
|
- |
THE HOLY NAME |
- |
- |
- |
3 |
|
33 |
15 |
|
4 |
|
60 |
24 |
|
4 |
|
33 |
15 |
|
|
THE HOLY NAME |
|
|
|
|
- |
1+2+6 |
5+4 |
|
|
THE HOLY NAME |
|
|
|
THE INDEPENDENT MAGAZINE
Wednesday 11 September 2013
Mysteries of the snowflake: The curious world of the ice-crystal experts.
Inevitably, though, the most common question is, how can Libbrecht be so sure no two snowflakes are ever identical? He likes to tell people that physics has a Zen-like answer, “which is that it depends largely on what you mean by the question. The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf, then the number of ways of making a complex snowflake is so staggeringly large that, over the history of our planet, I’m confident no two identical flakes have ever fallen. The long answer is more involved – depending on what you mean by ‘alike’ and ‘snowflake’. There could be some extremely small, simple-shaped crystals that looked so alike under a microscope as to be indistinguishable – and if you sifted through enough Arctic snow, where these simple crystals are common, you could probably find a few twins.”
"The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf,"
T |
= |
2 |
|
3 |
THE |
33 |
15 |
6 |
R |
= |
9 |
|
1 |
R |
18 |
9 |
9 |
I |
= |
9 |
|
2 |
IN |
23 |
14 |
5 |
E |
= |
5 |
|
9 |
EVOLUTION |
133 |
43 |
7 |
- |
- |
29 |
|
15 |
Add to Reduce |
|
|
|
- |
- |
2+9 |
|
1+5 |
Reduce to Deduce |
2+0+7 |
8+1 |
2+7 |
- |
- |
11 |
|
6 |
Essence of Number |
|
|
|
- |
- |
- |
- |
- |
SEE E SEE |
- |
- |
- |
S |
= |
1 |
|
3 |
SEE |
29 |
11 |
2 |
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
S |
= |
1 |
|
3 |
SEE |
29 |
11 |
2 |
- |
- |
7 |
|
7 |
|
|
|
|
- |
- |
- |
- |
- |
|
6+3 |
2+7 |
2+7 |
- |
- |
7 |
|
7 |
|
|
|
|
- |
- |
- |
- |
- |
SEE E SEE |
- |
- |
- |
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
- |
- |
7 |
|
7 |
|
|
|
|
- |
- |
- |
- |
- |
|
6+3 |
2+7 |
2+7 |
- |
- |
7 |
|
7 |
|
|
|
|
1234 5 6789
Had I the heavens’ embroidered cloths,
Enwrought with golden and silver light,
The blue and the dim and the dark cloths
Of night and light and the half light,
I would spread the cloths under your feet:
But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams.
"Aedh Wishes for the Cloths of Heaven"
is a poem by William Butler Yeats. It was published in 1899 in his third volume of poetry, The Wind Among the Reeds.
BLACK B LACK OF LIGHT WHERE LIGHT IS NOT!
WHITE WITH E IS WHITE IS
|
|
|
1 |
1 |
|
1 |
1 |
|
|
|
|
2 |
4 |
|
40 |
22 |
|
|
|
|
3 |
2 |
|
21 |
12 |
|
|
|
|
4 |
4 |
|
79 |
34 |
|
|
|
|
5 |
3 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
8 |
|
102 |
39 |
|
|
|
|
7 |
4 |
|
35 |
17 |
|
|
|
|
8 |
3 |
|
61 |
16 |
|
|
|
|
9 |
4 |
|
49 |
13 |
|
|
|
|
10 |
4 |
|
19 |
19 |
|
|
|
|
|
|
First Total |
459 |
|
|
|
|
3+0 |
|
3+7 |
Add to Reduce |
4+5+9 |
1+8+9 |
4+5 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+0 |
Reduce to Deduce |
1+8 |
1+8 |
|
|
|
|
|
|
Essence of Number |
|
|
|
https://www.youtube.com/watch?v=VpdowHf_sGI
....
THE MAN WHO LOVED ONLY NUMBERS
Paul Hoffman
1
999
Page 217
"Mathematicians in India in the sixth century had developed a place value system and introduced the concept of a zero to keep their symbols in their proper places. Thus a 1 with an 0 after it, or 10, is a very different number from a 1 alone. Erdos, who always joked that he was old and stupid, said the Indians were very clever, not just in their discovery of zero, but in their choice of similar- sounding Hindi words for stupid person (buddhu) and old person (buddha).
In the seventh century, Hindu scholars introduced Islam to the Indian number scene, and the ideas of zero / Page 216 ( omitted) and place value spread rapidly throughout the Arabic world. Six centuries later, Fibonacci was so impressed with the ease of the Hindu-Arabic numerals that he wanted to make Pisan merchants aware of them. In 1202, he wrote Liber abaci (Book of the Abacus), which, despite the title had little to do with the Abacus and a lot to do with liberating computations from the yoke of Roman numerals. The book seems quaint from the vantage point of the twentieth century, because it explains what we take for granted.
"The nine Indian figures are: 9 8 7 6 5 4 3 2 1, and with the sign Zero. . . any number can be written."
THE NINE INDIAN FIGURES ARE: 987654321, AND WITH THE SIGN ZERO. . . ANY NUMBER CAN BE WRITTEN
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
42 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
51 |
33 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
85 |
40 |
|
|
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
60 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
4 |
SIGN |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
Z |
= |
8 |
- |
4 |
ZERO |
64 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
40 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
7 |
|
109 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+6 |
|
6+2 |
Add to Reduce |
7+0+7 |
3+2+0 |
6+8 |
|
|
|
|
1+2 |
|
3+6 |
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
|
|
Reduce to Deduce |
1+4 |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
42 |
24 |
|
|
|
|
|
|
|
|
|
|
|
6 |
|
51 |
33 |
|
|
|
|
|
|
|
|
|
|
|
7 |
|
85 |
40 |
|
|
|
|
|
|
|
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
60 |
24 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
S |
= |
1 |
- |
4 |
SIGN |
49 |
22 |
|
|
|
|
|
|
|
Z |
= |
8 |
- |
4 |
ZERO |
64 |
28 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
40 |
13 |
|
|
|
|
|
|
|
|
|
|
|
6 |
|
73 |
28 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
7 |
7 |
|
|
|
|
|
|
|
|
5 |
|
7 |
|
109 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
5+6 |
|
6+2 |
Add to Reduce |
7+0+7 |
3+2+0 |
6+8 |
|
|
1+2 |
3+6 |
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
1+1 |
|
|
Reduce to Deduce |
1+4 |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
1234 5 6789
CIRCLE 5 CIRCLE
1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1
15 |
ONE TWO THREE FOUR |
208 |
82 |
1 |
4 |
FIVE |
42 |
24 |
6 |
17 |
NINE EIGHT SEVEN SIX |
208 |
91 |
1 |
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
- |
1 |
MESSAGE |
69 |
24 |
6 |
I |
= |
9 |
|
1 |
IN |
23 |
14 |
5 |
A |
= |
1 |
|
1 |
A |
1 |
1 |
1 |
B |
= |
2 |
|
1 |
BOTTLE |
74 |
20 |
2 |
|
|
27 |
|
6 |
First Total |
167 |
59 |
14 |
- |
- |
2+7 |
- |
- |
Add to Reduce |
1+6+7 |
5+9 |
1+4 |
|
|
|
|
6 |
Second Total |
14 |
9 |
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+4 |
1+4 |
|
|
|
|
|
6 |
Essence of Number |
5 |
5 |
5 |
rev 9 three - 973 Eht Namuh 973
www.973-eht-namuh-973.com/coloured%20site/seventh%20button/54rev_9_three.htm
"All numbers greater than nine can be reduced to a single digit by the process of fadic addition, for example: 12 is reduced to 3 by adding 1 and 2;. 49 is reduced to 4 by adding 4 and 9 which equals 13 and subsequently adding 1 and 3 to make 4."
GALILEO
IN
90
MINUTES
John and Mary Gribbin 1997
Page 50
"But in his book The Assayer, published in 1623, Galileo also summed up his understanding of the scientific method. Sarcastically suggesting that his opponents seemed to think that 'phil-osophy is a book of fiction by some author, like The Iliad', he said that the book of the Universe: cannot be understood unless one first learns to comprehend the language and to under-stand the alphabet in which it is composed It is written in the language of mathematics, and its characters are triangles, circles and other geometric figures, without which it is humanly impossible to understand a single word of it; without these, one wanders about in a dark labyrinth."
"It is written in the language of mathematics, and its characters are triangles, circles and other geometric figures, without which it is humanly impossible to understand a single word of it; without these, one wanders about in a dark labyrinth."
IN TUNE WITH THE INFINITE
OR
FULLNESS OF PEACE POWER AND PLENTY
Ralph Waldo Emerson 1906
Preface
"There is a
golden thread that runs through every religion in the world. There is a golden thread that runs through the lives and the teachings of all the prophets, seers, sages, and saviours in the world's history, through the lives of all men and women of truly great and lasting power. All that they have ever done or attained to has been done. in full accordance with law. What one has done, all may do.
This same golden thread must enter into the lives of all who today, in this busy work-a-day world of ours, would exchange impotence for power, weakness and suffering for abounding health and strength, pain and unrest for perfect peace, poverty of whatever nature for fullness and plenty.
Each is building his own world. We both build from within and we attract from without. Thought is the force with which we build, for thoughts are forces. Like builds like and like attracts like. In the degree that thought is spiritualized does it become more subtle and powerful in its workings. This spiritualizing is in accordance with law and is within the power of all.
Everything is first worked out in the unseen before it is manifested in the seen, in the ideal before it is realized in the real, in the spiritual before it shows forth in the materiaL The realm of the unseen is the realm of cause. The realm of the seen is the realm of effect. The nature of effect is always determined and conditioned by the nature of its cause.
To point out the great facts in connection with, and the great laws underlying the workings of the interior, spiritual, thought forces, to point them out so simply and so clearly that even a child can understand, is the author's aim. To point them out so simply and so clearly that all can grasp them, that an can take them and infuse them into every-day life, so as to mould it in all its details in accordance with what they would have it, is his purpose. That life can be thus moulded by them is not a matter of mere speculation or theory with him, but a matter of positive knowledge.
There is a divine sequence running throughout the uni-verse. Within and above and below the human will inces-santly works the Divine will. To come into harmony with it and thereby with all the higher laws and forces, to come then into league and to work in conjunction with them, in order that they can work in league and in conjunction with us. is to come into the chain of this wonderful sequence. This is the secret of all success. This is to come. into the possession of unknown riches, into the realization of undreamed - of powers."
Ralph Waldo Emerson
Trine
Brahma
If the red slayer think he slays,
Or if the slain think he is slain
They know not well the subtle ways
I keep and pass and turn again.
CITY OF REVELATION.
John Michell. 1972
Page 36
" St Augustine in The City of God also writes of the perfection of number 6, for 'in this did God make perfect all his works. Wherefore this number is not to be despised, but has the esteem apparently con-firmed by many places of scripture. Nor was it said in vain of God's works: "Thou madest all things in number, weight and measure." ' It is the unique property of number 6, on account of which it was held perfect, that it is both the sum and the product of all its factors excluding itself, for 1 + 2 + 3 = 6 and 1 x 2 x 3 = 6.
6 is the number of the cosmos, and the Greek word,…" "…signifying the cosmic order, has the value by gematria of 600. The ancient astronomers adopted the mile as the unit which measures the cosmic intervals in terms of the number 6, and procured the following sacred numbers:
Diameter of sun = 864,000 miles ( 12 x 12 x 6000 )
Diameter of moon = 2160 miles ( 6 x 6 x 60 )
Diameter of earth = 7920 miles ( 12 x 660 )
Mean circumference of earth = 24,883.2 miles (12 x 12 x 12 x 12 x 1.2)
Speed of earth round sun = 66,600 miles per hour
Distance between earth and moon = 6 x 60 x 660 miles or 60 x earth's radius "
"Diameter of sun = 864,000 miles 8 + 6 + 4 = 18 1 + 8 = 9
"Diameter of moon = 2160 miles" 2 + 1 + 6 = 9
"Diameter of earth = 7920 miles" 7 + 9 + 2 = 18 1 + 8 = 9
"Mean circumference of earth = 24,883.2 miles" 2 + 4 + 8 + 8 + 3 + 2 = 27 2 + 7 = 9
"Speed of earth round sun = 66,600 miles per hour " 6 + 6 + 6 = 18 1 + 8 = 9
"Distance between earth and moon = 6 x 60 x 660 miles = 237600" 2 + 3 + 7 + 6 = 18 1 + 8 = 9
FINGERPRINTS OF THE GODS
Graham Hancock 1995
Chapter Nineteen
Page 153 1 + 5 + 3 = 9
"In Egypt's early dynastic period, more than 4500 years ago, an
'Ennead'
of
nine
- |
- |
- |
- |
- |
ENNEAD |
- |
- |
- |
- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
|
- |
|
|
1 |
N |
14 |
5 |
5 |
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1 |
E |
5 |
5 |
5 |
- |
|
- |
- |
2 |
A+D |
5 |
5 |
5 |
E |
= |
|
|
6 |
ENNEAD |
43 |
25 |
25 |
- |
- |
- |
- |
- |
- |
4+3 |
2+5 |
2+5 |
E |
= |
|
|
6 |
ENNEAD |
7 |
7 |
7 |
omnipotent deities was particularly adored by the priesthood at Heliopolis.
5 Likewise in central America both the Aztecs and the Mayas believed in an all-powerful system of nine deities."
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33 |
15 |
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66 |
30 |
|
9 |
First Total |
99 |
45 |
45 |
- |
Add to Reduce |
9+9 |
4+5 |
4+5 |
9 |
Second Total |
18 |
9 |
9 |
- |
Reduce to Deduce |
1+8 |
|
|
9 |
Essence of Number |
9 |
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- |
- |
- |
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- |
- |
- |
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|
20 |
2 |
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|
H |
8 |
8 |
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5 |
5 |
|
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|
- |
- |
- |
|
F |
6 |
6 |
|
- |
A |
1 |
1 |
1 |
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|
13 |
4 |
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|
I |
9 |
9 |
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|
12 |
3 |
|
- |
Y |
25 |
7 |
7 |
|
|
- |
- |
- |
9 |
Add to Reduce |
99 |
45 |
45 |
- |
Reduce to Deduce |
9+9 |
4+5 |
4+5 |
9 |
Essence of Number |
18 |
9 |
9 |
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1 |
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20 |
2 |
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1 |
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8 |
8 |
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1 |
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5 |
5 |
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1 |
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6 |
6 |
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1 |
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1 |
1 |
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1 |
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13 |
4 |
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1 |
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9 |
9 |
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1 |
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12 |
3 |
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1 |
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25 |
7 |
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99 |
45 |
45 |
|
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|
4+5 |
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|
|
9+9 |
4+5 |
4+5 |
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18 |
9 |
9 |
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1 |
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1 |
1 |
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1 |
|
20 |
2 |
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1 |
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12 |
3 |
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1 |
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13 |
4 |
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1 |
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5 |
5 |
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1 |
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6 |
6 |
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1 |
|
25 |
7 |
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1 |
|
8 |
8 |
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1 |
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9 |
9 |
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|
99 |
45 |
45 |
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
9+9 |
4+5 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
- |
- |
- |
- |
A |
1 |
1 |
1 |
|
|
20 |
2 |
|
|
|
12 |
3 |
|
|
|
13 |
4 |
|
|
|
5 |
5 |
|
|
F |
6 |
6 |
|
- |
Y |
25 |
7 |
7 |
|
H |
8 |
8 |
|
|
I |
9 |
9 |
|
|
|
- |
- |
- |
|
|
- |
- |
- |
9 |
Add to Reduce |
99 |
45 |
45 |
- |
Reduce to Deduce |
9+9 |
4+5 |
4+5 |
9 |
Essence of Number |
18 |
9 |
9 |
1 |
- |
R |
= |
9 |
6 |
RE ATUM |
78 |
24 |
6 |
- |
1 |
2 |
- |
S |
= |
1 |
3 |
SHU |
48 |
12 |
3 |
- |
2 |
3 |
|
T |
= |
2 |
6 |
TEFNUT |
86 |
23 |
5 |
|
3 |
4 |
- |
G |
= |
7 |
3 |
GEB |
14 |
14 |
5 |
- |
4 |
5 |
- |
N |
= |
5 |
3 |
NUT |
55 |
10 |
1 |
- |
5 |
6 |
- |
O |
= |
6 |
6 |
OSIRIS |
89 |
35 |
8 |
- |
6 |
7 |
- |
I |
= |
9 |
4 |
ISIS |
56 |
20 |
2 |
- |
7 |
8 |
|
S |
= |
1 |
3 |
SET |
44 |
8 |
8 |
|
8 |
9 |
- |
N |
= |
5 |
8 |
NEPHTHYS |
115 |
43 |
7 |
- |
9 |
|
- |
- |
- |
45 |
42 |
First Total |
|
|
|
- |
|
4+5 |
- |
- |
- |
4+5 |
|
Add to Reduce |
5+8+5 |
1+8+9 |
4+5 |
- |
4+5 |
|
|
|
|
|
6 |
Second Total |
|
|
|
|
|
- |
- |
- |
- |
|
|
Reduce to Deduce |
1+8 |
1+8 |
- |
- |
- |
|
- |
- |
- |
9 |
6 |
Essence of Number |
|
|
|
- |
|
3 |
THE |
33 |
15 |
6 |
5 |
ENNEA |
39 |
21 |
3 |
|
Add to Reduce |
|
|
|
- |
Reduce to Deduce |
7+2 |
3+6 |
- |
|
Essence of Number |
|
|
|
- |
- |
- |
- |
8 |
THE ENNEA |
72 |
36 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
R |
= |
9 |
- |
2 |
RA |
19 |
10 |
1 |
A |
= |
1 |
- |
4 |
ATUM |
55 |
10 |
1 |
S |
= |
1 |
- |
3 |
SHU |
48 |
12 |
3 |
T |
= |
2 |
- |
6 |
TEFNUT |
86 |
23 |
5 |
G |
= |
7 |
- |
3 |
GEB |
14 |
14 |
5 |
N |
= |
5 |
- |
3 |
NUT |
55 |
10 |
1 |
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
I |
= |
9 |
- |
4 |
ISIS |
56 |
20 |
2 |
S |
= |
1 |
- |
3 |
SET |
44 |
8 |
8 |
N |
= |
5 |
- |
8 |
NEPHTHYS |
115 |
43 |
7 |
46 |
- |
- |
- |
42 |
|
|
|
|
4+6 |
- |
- |
- |
4+2 |
|
5+8+1 |
2+2+1 |
4+1 |
10 |
- |
- |
- |
6 |
|
|
|
|
1+0 |
- |
- |
- |
|
|
1+4 |
- |
- |
1 |
- |
- |
- |
6 |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
|
55 |
10 |
|
- |
- |
- |
- |
3 |
SHU |
48 |
12 |
|
- |
- |
- |
- |
6 |
TEFNUT |
86 |
23 |
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
1+8+9 |
4+5 |
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
1+8 |
|
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
8 |
THE ENNEA |
72 |
36 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
R |
= |
9 |
- |
2 |
RE |
23 |
14 |
5 |
A |
= |
1 |
- |
4 |
ATUM |
55 |
10 |
1 |
S |
= |
1 |
- |
3 |
SHU |
48 |
12 |
3 |
T |
= |
2 |
- |
6 |
TEFNUT |
86 |
23 |
5 |
G |
= |
7 |
- |
3 |
GEB |
14 |
14 |
5 |
N |
= |
5 |
- |
3 |
NUT |
55 |
10 |
1 |
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
I |
= |
9 |
- |
4 |
ISIS |
56 |
20 |
2 |
S |
= |
1 |
- |
3 |
SET |
44 |
8 |
8 |
N |
= |
5 |
- |
8 |
NEPHTHYS |
115 |
43 |
7 |
46 |
- |
- |
- |
42 |
|
|
|
|
4+6 |
- |
- |
- |
4+2 |
|
5+8+5 |
2+2+5 |
4+5 |
10 |
- |
- |
- |
6 |
|
|
|
|
1+0 |
- |
- |
- |
|
|
1+8 |
- |
- |
1 |
- |
- |
- |
6 |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
|
55 |
10 |
|
- |
- |
- |
- |
3 |
SHU |
48 |
12 |
|
- |
- |
- |
- |
6 |
TEFNUT |
86 |
23 |
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
1+8+9 |
4+5 |
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
1+8 |
|
|
- |
- |
- |
- |
|
|
|
|
|
1 |
- |
R |
= |
9 |
6 |
RE ATUM |
78 |
24 |
6 |
- |
1 |
2 |
- |
S |
= |
1 |
3 |
SHU |
48 |
12 |
3 |
- |
2 |
3 |
|
T |
= |
2 |
6 |
TEFNUT |
86 |
23 |
5 |
|
3 |
4 |
- |
G |
= |
7 |
3 |
GEB |
14 |
14 |
5 |
- |
4 |
5 |
- |
N |
= |
5 |
3 |
NUT |
55 |
10 |
1 |
- |
5 |
6 |
- |
O |
= |
6 |
6 |
OSIRIS |
89 |
35 |
8 |
- |
6 |
7 |
- |
I |
= |
9 |
4 |
ISIS |
56 |
20 |
2 |
- |
7 |
8 |
|
S |
= |
1 |
3 |
SET |
44 |
8 |
8 |
|
8 |
9 |
- |
N |
= |
5 |
8 |
NEPHTHYS |
115 |
43 |
7 |
- |
9 |
|
- |
- |
- |
45 |
42 |
First Total |
|
|
|
- |
|
4+5 |
- |
- |
- |
4+5 |
|
Add to Reduce |
5+8+5 |
1+8+9 |
4+5 |
- |
4+5 |
|
|
|
|
|
6 |
Second Total |
|
|
|
|
|
- |
- |
- |
- |
|
|
Reduce to Deduce |
1+8 |
1+8 |
- |
- |
- |
|
- |
- |
- |
9 |
6 |
Essence of Number |
|
|
|
- |
|
THE
LIVING GODS ENERGIES GODS LIVING
DIVINE THOUGHT THOUGHT DIVINE
THE
CREATORS
R LIGHT PERFECT CREATORS I ME I ME I CREATORS PERFECT LIGHT R
GOD WITH US AND US WITH GOD
3 |
|
26 |
17 |
|
4 |
|
60 |
24 |
|
2 |
|
40 |
4 |
|
|
Add to Reduce |
|
|
|
|
Reduce to Deduce |
1+2+6 |
4+5 |
1+8 |
|
Essence of Number |
|
|
|
"The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us"). “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
Matthew 1:23 "The virgin will conceive and give birth to a ...
biblehub.com/matthew/1-23.htm
The Meaning of Immanuel, God with Us
www.orlutheran.com/html/immanuel.html
And this very special Christmas name, as Matthew tells us, means "God with us." Jesus Christ is Immanuel, "God with us," and I'd like to share why this is so ...
Matthew 1:23 "The virgin will conceive and give birth to a ...
matthew/1-23.
“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). New American Standard Bible "BEHOLD ...
Christ Emmanuel or God with Us - Grace Gems!
www.gracegems.org/W/e1.htm
"They shall call His name Emmanuel, which being interpreted is, God with us. ... give birth to a son, and they will call him Immanuel– which means, 'God with us.
Isaiah 7:14 Explained - Immanuel God With Us
www.bibleanswerstand.org/immanuel.htm
This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ... texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us).
Why wasn't Jesus named Immanuel? - GotQuestions.org
www.gotquestions.org/Immanuel-Jesus.html
by S. Michael Houdmann - Jesus was God making His dwelling among us (John 1:1,14). No, Jesus' name was not Immanuel, but Jesus was the meaning of Immanuel, "God with us.
Words Around "Emmanuel" in the English Dictionary
"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
|
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
G |
= |
7 |
|
3 |
|
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
|
4 |
|
60 |
24 |
|
|
|
|
|
|
|
|
|
|
|
U |
= |
3 |
|
2 |
|
40 |
4 |
|
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1+5 |
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Add to Reduce |
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Reduce to Deduce |
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4+5 |
1+8 |
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Essence of Number |
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- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
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7 |
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7 |
7 |
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6 |
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1 |
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15 |
6 |
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4 |
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1 |
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4 |
4 |
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5 |
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1 |
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23 |
5 |
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9 |
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9 |
9 |
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20 |
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GOD WITH US |
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- |
- |
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GOD WITH US 123456789 987654321 US WITH GOD
4 |
|
45 |
18 |
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1 |
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9 |
9 |
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5 |
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54 |
27 |
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Add to Reduce |
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1+0 |
Reduce to Deduce |
1+0+8 |
5+4 |
2+7 |
|
Essence of Number |
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KEEPER OF GENESIS
A QUEST FOR THE HIDDEN LEGACY OF MANKIND
Robert Bauval Graham Hancock 1996
Page 253
Chapter 16
Message in a Bottle?
`We have reached this fascinating point in our evolution .. . we have reached the time when we know we can talk to each other across the distances between the stars .
Dr John Billingham, NASA Ames Research Center, 1995
Together with the ancient texts and rituals that are linked to them, could the vast monuments of the Giza necropolis have been designed to transmit a message from one culture to another - a message not across space, but across time?
Egyptologists reply to such questions by rolling their eyes and hooting derisively. Indeed they would not be 'Egyptologists' (or at any rate they could not long remain within that profession) if they reacted with anything other than scorn and disbelief to suggestions that the necropolis might be more than a cemetery, that the Great Sphinx might significantly predate the epoch of 2500 BC, and that the Pyramids might not be just 'royal tombs'. By the same token, no self-respecting Egyptologist would be prepared to consider, even for a moment, the outlandish possibility that some sort of mysterious `message' might have been encoded into the monuments.
So whom should we turn to for advice when confronted by what we suspect may be a message from a civilization so far distant from us in time as to be almost unknowable?
Anti-cipher
The only scientists actively working on such problems today are those involved in the Search for Extraterrestrial Intelligence - SETI for /Page 253/ short.- They endlessly sweep the heavens for messages from distant civilizations and they have therefore naturally had to give some thought to what might happen if they ever- did identify such a message. According to Dr Philip Morisson of the Massachusetts Institute of Technology:
To begin with we would know very little about it. If we received it we would not understand what we're getting. But we would have an unmistakable signal, full of structure, full of challenge. The best people would try to decode it, and it will be easy to do because those who have constructed i(would have made it easy to decode, otherwise there's no point. This is anti-cryptography: 'I want to make a message for you, who never got in touch with any symbols of mine, no key no clue, nevertheless you'll be able to read it . . I would have to fill it full of clues and unmistakable clever devices . . .1
- |
- |
- |
- |
- |
DECODE |
- |
- |
- |
D |
= |
4 |
- |
1 |
D |
4 |
4 |
4 |
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
C |
= |
3 |
|
1 |
C |
3 |
3 |
3 |
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6 |
|
1 |
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6 |
6 |
6 |
D |
= |
4 |
- |
1 |
D |
4 |
4 |
4 |
E |
= |
5 |
- |
1 |
E |
5 |
5 |
5 |
|
|
27 |
|
6 |
DECODE |
27 |
27 |
27 |
- |
- |
2+7 |
- |
- |
- |
2+7 |
2+7 |
2+7 |
|
|
|
|
6 |
DECODE |
9 |
9 |
9 |
- |
DECODE |
- |
- |
- |
2 |
D+E |
9 |
9 |
9 |
2 |
C+O |
18 |
9 |
9 |
2 |
D+E |
9 |
9 |
9 |
6 |
DECODE |
36 |
27 |
34 |
- |
- |
3+6 |
2+7 |
3+4 |
6 |
DECODE |
9 |
9 |
9 |
- |
- |
- |
- |
- |
DECIPHERED |
- |
- |
- |
D |
= |
4 |
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1 |
D |
4 |
4 |
4 |
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5 |
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1 |
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5 |
5 |
5 |
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3 |
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1 |
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3 |
3 |
3 |
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1 |
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9 |
9 |
9 |
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7 |
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16 |
7 |
7 |
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5 |
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5 |
5 |
5 |
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4 |
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1 |
D |
4 |
4 |
4 |
|
|
59 |
|
10 |
DECIPHERED |
77 |
59 |
59 |
- |
- |
5+9 |
- |
1+0 |
- |
7+7 |
5+9 |
5+9 |
|
|
14 |
|
1 |
DECIPHERED |
14 |
14 |
14 |
- |
- |
1+4 |
- |
- |
- |
1+4 |
1+4 |
1+4 |
|
|
5 |
|
1 |
DECIPHERED |
5 |
5 |
5 |
- |
DECIPHERED |
- |
- |
- |
2 |
D+E |
9 |
9 |
9 |
4 |
C+I+P+H |
36 |
18 |
9 |
1 |
E |
5 |
5 |
5 |
1 |
R |
18 |
9 |
9 |
2 |
E+D |
5 |
5 |
5 |
10 |
DECIPHERED |
77 |
59 |
59 |
1+0 |
- |
7+7 |
5+9 |
5+9 |
1 |
DECIPHERED |
14 |
14 |
14 |
- |
- |
1+4 |
1+4 |
1+4 |
1 |
DECIPHERED |
5 |
5 |
5 |
1234 5 6789
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CIPHER |
- |
- |
- |
4 |
C+I+P+H |
36 |
18 |
9 |
1 |
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5 |
5 |
5 |
1 |
R |
18 |
9 |
9 |
6 |
CIPHER |
59 |
32 |
23 |
- |
- |
5+9 |
3+2 |
2+3 |
6 |
CIPHER |
14 |
5 |
5 |
- |
- |
1+4 |
1+4 |
1+4 |
6 |
CIPHER |
5 |
5 |
5 |
In his book, Cosmos, Professor Carl Sagan of Cornell University makes much the same point — and does so, curiously enough, with reference to the ancient Egyptian hieroglyphic system. He explains that the 'Egyptian hieroglyphics are, in significant part, a simple substitution cipher. But not every hieroglyph is a letter or syllable. Some are pictographs . . .' When it came to translation, this 'mix of letters and pictographs caused some grief for interpreters . . In the early nineteenth century, however, a breakthrough was made by the French scholar Champollion who deciphered the famous 'Rosetta Stone', a slab of black basalt bearing identical inscriptions in Egyptian hieroglyphics and in Greek. Since Champollion could read the Greek, all he needed was some kind of 'key' to relate specific hieroglyphs to specific Greek words or letters. This key was provided by the constant repetition in the Greek text of the name of Pharaoh Ptolemy V and an equal number of repetitions in the Egyptian text of a distinctive oblong enclosure — known as a cartouche — containing a repeated group of hieroglyphs. As Sagan comments:
The cartouches were the key . . . almost as though the Pharaohs of Egypt had circled their own names to make the going easier for Egyptologists two thousand years in the future . . . What a joy it must have been [for Champollion] to open this one-way communication channel with another civilization, to permit a culture that had been /Page 254/
mute for millennia to speak of its history, magic, medicine, religion, politics and philosophy.2
Professor Sagan then offers a comparison that is highly apposite to our present inquiry. 'Today,' he says:
we are again seeking messages from an ancient and exotic civilization, this time hidden from us not only in time, but in space. If we should receive a radio message from an extraterrestrial civilization, how could it possibly be understood? Extraterrestrial intelligence will be elegant, complex, internally consistent and utterly alien. Extraterrestrials would, of course, wish to make a message sent to us as comprehensible as possible. But how could they? Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have. That common language is science and mathematics. The laws of Nature are the same everywhere.3
It seems to us that if there is indeed a very ancient 'message' at Giza then it is likely to be expressed in the language of science and mathematics that Sagan identifies — and for the same reason. Moreover, given its need to continue 'transmitting' coherently across thousands of years (and chasms of cultural change), we think that the composer of such a message would be likely to make use of the Precession of the Equinoxes, the one particular 'law of Nature' that can be said to govern, and measure — and identify — long periods of terrestrial time.
Durable vehicles
The Pyramids and the Great Sphinx at Giza are, above all else, as elegant, as complex, as internally consistent and as utterly 'alien' as the extraterrestrial intelligence that Sagan envisages (alien in the sense of the tremendous, almost superhuman scale of these structures and of their uncanny — and in our terms apparently unnecessary — precision).
Moreover, returning briefly to Dr Philip Morisson's remarks quoted earlier, we think that the Giza necropolis also qualifies rather well for the description 'packed full of clues and unmistakable clever devices'.4 Indeed, it seems to us that a truly astonishing quantum of /Page 255/ ingenuity was invested by the Pyramid builders to ensure that the four fundamental aspects of an 'unmistakable' message were thoroughly elaborated here:
1 the creation of durable, unequivocal markers which could serve as beacons to inflame the curiosity and engage the intelligence of future generations of seekers;
2 the use of the 'common language' of precessional astronomy;
3 the use of precessional co-ordinates to signal specific time-referents linking past to present and present to future;
4 Cunningly concealed store-rooms, or 'Halls of Records' that could only be found and entered by those who were fully initiated in the 'silent language' and thus could read and follow its clues.
In addition, though the monuments are enabled to 'speak' from the moment that their astronomical context is understood, we have also to consider the amazing profusion of funerary texts that have come down to us from all periods of Egyptian history - all apparently emanating from the same very few common sources.5 As we have seen, these texts operate like 'software' to the monuments' `hard charting the route that the Horus-King (and all other future seekers must follow.
We recall a remark made by Giorgio de Santillana Hertha von Dechend in Hamlet's Mill to the effect that the great strength of myths as vehicles for specific technical information is that they are capable of transmitting that information independently of the knowledge of individual story-tellers.6 In other words as long as a myth continues to be told true, it will also continue to transmit any higher message that may be concealed within its structure - even if neither the teller nor the hearer understands that message.
So, too, we suspect, with the ancient Egyptian funerary texts. We would be surprised if, the owners of many of the coffins and tomb walls onto which they were copied had even the faintest inkling that specific astronomical observations and directions were being duplicated at their expense. What motivated them was precisely what the texts offered - the lure of immortal life. Yet by taking that lure did they not in fact guarantee a kind of immortality for the texts themselves? Did they not ensure that so many faithful copies would /Page 256 /
be made that some at least would be bound to survive for many thousands of years?
We think that there were always people who understood the true `science of immortality' connected to the texts, and who were able to. read the astronomical allegories in which deeper secrets, not granted to the common herd, lay concealed. We presume that these people were once called the 'Followers of Horus', that they operated as an invisible college behind the scenes in Egyptian prehistory and history, that their primary cult centre was at Giza-Heliopolis, and that they were responsible for the initiation of kings and the realization of blueprints. We also think that the timetables they worked to — and almost everything of significance that they did — was in one way or another written in the stars.
Hints and memories
The powerfully astronomical character of the Giza necropolis, although ignored by Egyptologists, has been recognized by open-minded and intuitive researchers throughout history. The Hermetic Neoplatonists of Alexandria, for example, appear to have been acutely sensitive to the possibility of a 'message' and were quick to discern the strong astral qualities of the textual material and the monuments.7 The scholar Proclus (fifth century AD) also acknowledged that the Great Pyramid was astronomically designed — and with certain specific stars in mind. Indeed, in his commentary on Plato's Timaeus (which deals with the story of the lost civilization of 'Atlantis'), Proclus reported strangely that 'the Great Pyramid was used as an observation for Sirius'.8
Vague memories of an astronomically constructed 'message' at Giza appear to have filtered down to the Middle Ages. At any rate the Arab chroniclers in this period spoke of the Great Pyramid as 'a temple to the stars' and frequently connected it to the Biblical 'Flood' which they dated to circa 10,300 BC.9 Also of relevance is a report written by the Arab geographer Yakut al Hamawi (eleventh century an) to the effect that the star-worshippers of Harran, the Sabians (whose 'holy books' were supposedly the writings of Thoth-Hermes) came at that time on special pilgrimages to the Pyramids at Giza.'
P |
= |
7 |
|
10 |
PRECESSION |
123 |
69 |
|
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6 |
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2 |
OF |
21 |
12 |
|
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3 |
THE |
33 |
15 |
|
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= |
5 |
- |
9 |
EQUINOXES |
129 |
57 |
|
- |
- |
20 |
- |
24 |
Add to Reduce |
306 |
153 |
18 |
|
|
2+0 |
|
2+4 |
Reduce to Deduce |
3+0+6 |
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6 |
6 |
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18 |
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7 |
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3 |
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6 |
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2 |
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8 |
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16 |
18 |
5 |
3 |
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19 |
19 |
9 |
15 |
14 |
|
15 |
6 |
- |
20 |
8 |
5 |
|
5 |
17 |
21 |
9 |
14 |
15 |
24 |
5 |
19 |
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306 |
3+0+6 |
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|
7 |
9 |
5 |
3 |
5 |
1 |
1 |
9 |
6 |
5 |
|
6 |
6 |
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2 |
8 |
5 |
|
5 |
8 |
3 |
9 |
5 |
6 |
6 |
5 |
1 |
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126 |
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occurs |
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3 |
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occurs |
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|
|
|
- |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
2 |
= |
|
= |
- |
|
4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
4 |
FOUR |
|
- |
- |
- |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
5 |
- |
|
|
|
|
5 |
- |
- |
5 |
- |
- |
- |
5 |
occurs |
x |
7 |
= |
|
3+5 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
|
- |
|
|
|
|
- |
6 |
6 |
- |
- |
- |
- |
|
occurs |
|
5 |
- |
|
3+0 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
7 |
occurs |
x |
1 |
= |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
8 |
|
|
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
2 |
= |
|
1+6 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
3 |
= |
|
2+7 |
= |
|
4 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
126 |
|
- |
|
- |
2+4 |
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
- |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
4+1 |
- |
- |
2+4 |
- |
1+2+6 |
|
- |
4+5 |
4 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
6 |
- |
|
|
- |
|
- |
- |
7 |
9 |
5 |
3 |
5 |
1 |
1 |
9 |
6 |
5 |
|
6 |
6 |
- |
2 |
8 |
5 |
|
5 |
8 |
3 |
9 |
5 |
6 |
6 |
5 |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
6 |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
|
10 |
PRECESSION |
123 |
69 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
- |
9 |
EQUINOXES |
129 |
57 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
- |
24 |
|
306 |
153 |
18 |
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
|
1 |
P |
16 |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
|
1 |
R |
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
C |
= |
3 |
- |
1 |
C |
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
I |
= |
9 |
|
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
- |
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
N |
= |
5 |
|
1 |
N |
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
|
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
F |
= |
6 |
|
1 |
F |
6 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
H |
= |
8 |
|
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
Q |
= |
8 |
|
1 |
Q |
17 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
U |
= |
3 |
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
I |
= |
9 |
|
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
N |
= |
5 |
|
1 |
N |
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
|
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
X |
= |
6 |
|
1 |
X |
24 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
- |
- |
|
- |
- |
P |
= |
7 |
|
10 |
PRECESSION |
123 |
69 |
|
|
|
|
|
|
|
|
|
16 |
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
|
|
|
|
|
|
3+5 |
3+0 |
|
1+6 |
2+7 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
7 |
|
E |
= |
5 |
- |
9 |
EQUINOXES |
129 |
57 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
18 |
- |
24 |
Add to Reduce |
306 |
153 |
18 |
|
|
|
|
|
|
|
|
7 |
|
- |
- |
1+8 |
- |
2+4 |
Reduce to Deduce |
3+0+6 |
1+5+3 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
6 |
Essence of Number |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
P |
= |
7 |
|
10 |
PRECESSION |
123 |
69 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
- |
9 |
EQUINOXES |
129 |
57 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
- |
24 |
|
306 |
153 |
18 |
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
4 |
|
|
|
|
|
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
4 |
|
|
|
|
|
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
|
|
|
|
4 |
|
|
|
|
|
T |
= |
2 |
- |
1 |
T |
20 |
2 |
2 |
|
|
|
|
4 |
|
|
|
|
|
C |
= |
3 |
- |
1 |
C |
3 |
3 |
3 |
|
|
|
|
4 |
|
|
|
|
|
U |
= |
3 |
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
4 |
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
4 |
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
4 |
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
4 |
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
4 |
|
|
|
|
|
E |
= |
5 |
|
1 |
E |
5 |
5 |
5 |
|
|
|
|
4 |
|
|
|
|
|
N |
= |
5 |
|
1 |
N |
14 |
5 |
5 |
|
|
|
|
4 |
|
|
|
|
|
N |
= |
5 |
|
1 |
N |
14 |
5 |
5 |
|
|
|
|
4 |
|
|
|
|
|
O |
= |
6 |
|
1 |
O |
15 |
6 |
6 |
|
|
|
|
4 |
|
|
|
|
|
X |
= |
6 |
|
1 |
X |
24 |
6 |
6 |
|
|
|
|
4 |
|
|
|
|
|
O |
= |
6 |
- |
1 |
O |
15 |
6 |
6 |
|
|
|
|
4 |
|
|
|
|
|
O |
= |
6 |
|
1 |
O |
15 |
6 |
6 |
|
|
|
|
4 |
|
|
|
|
|
F |
= |
6 |
|
1 |
F |
6 |
6 |
6 |
|
|
|
|
4 |
|
|
|
|
|
P |
= |
7 |
|
1 |
P |
16 |
7 |
7 |
|
|
|
|
4 |
|
|
|
|
|
H |
= |
8 |
|
1 |
H |
8 |
8 |
8 |
|
|
|
|
4 |
|
|
|
|
|
Q |
= |
8 |
|
1 |
Q |
17 |
8 |
8 |
|
|
|
|
4 |
|
|
|
|
|
I |
= |
9 |
|
1 |
I |
9 |
9 |
9 |
|
|
|
|
4 |
|
|
|
|
|
R |
= |
9 |
|
1 |
R |
18 |
9 |
9 |
|
|
|
|
4 |
|
|
|
|
|
I |
= |
9 |
|
1 |
I |
9 |
9 |
9 |
|
|
|
|
4 |
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
- |
- |
- |
- |
|
- |
- |
P |
= |
7 |
|
10 |
PRECESSION |
123 |
69 |
|
|
|
|
|
|
|
|
|
16 |
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
|
|
|
|
|
|
3+5 |
3+0 |
|
1+6 |
2+7 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
7 |
|
E |
= |
5 |
- |
9 |
EQUINOXES |
129 |
57 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
18 |
- |
24 |
Add to Reduce |
306 |
153 |
18 |
|
|
|
|
|
|
|
|
7 |
|
- |
- |
1+8 |
- |
2+4 |
Reduce to Deduce |
3+0+6 |
1+5+3 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
6 |
Essence of Number |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
7 |
|
10 |
PRECESSION |
123 |
69 |
|
2 |
OF |
21 |
12 |
|
3 |
THE |
33 |
15 |
|
9 |
EQUINOXES |
129 |
57 |
|
24 |
Add to Reduce |
306 |
153 |
18 |
2+4 |
Reduce to Deduce |
3+0+6 |
1+5+3 |
1+8 |
6 |
Essence of Number |
9 |
9 |
9 |
|
|
|
|
|
THE |
33 |
15 |
|
|
|
|
|
|
GREAT |
51 |
24 |
|
|
|
|
|
|
PYRAMID |
86 |
41 |
|
O |
|
6 |
|
2 |
OF |
21 |
12 |
3 |
G |
|
7 |
|
4 |
GIZA |
43 |
25 |
7 |
|
|
29 |
|
21 |
Add to Reduce |
234 |
117 |
27 |
|
|
2+9 |
|
2+1 |
Reduce to Deduce |
2+3+4 |
1+1+7 |
2+7 |
|
|
11 |
|
3 |
Essence of Number |
9 |
9 |
9 |
|
|
1+1 |
|
|
Reduce to Deduce |
|
|
|
|
|
2 |
|
3 |
Essence of Number |
9 |
9 |
9 |
|
|
|
|
|
- |
G |
R |
E |
A |
T |
- |
|
|
|
A |
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
- |
|
8 |
|
- |
|
|
|
|
|
- |
|
|
|
|
|
9 |
|
- |
6 |
|
- |
|
9 |
8 |
|
|
|
|
4+0 |
|
|
|
|
|
|
- |
- |
|
8 |
|
- |
|
|
|
|
|
- |
|
|
|
|
|
9 |
|
- |
15 |
|
- |
|
9 |
26 |
|
|
|
|
6+7 |
|
|
1+3 |
|
|
|
|
|
|
|
|
- |
G |
R |
E |
A |
T |
- |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
- |
|
|
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
7 |
7 |
9 |
1 |
4 |
|
4 |
- |
|
|
- |
|
|
|
1 |
|
|
|
7+7 |
|
|
|
|
|
|
- |
- |
|
|
5 |
- |
7 |
18 |
5 |
1 |
20 |
- |
16 |
25 |
18 |
1 |
13 |
|
4 |
- |
|
|
- |
|
|
|
1 |
|
|
|
1+6+7 |
|
|
|
|
|
|
|
|
|
|
|
- |
G |
R |
E |
A |
T |
- |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
7 |
18 |
5 |
1 |
20 |
- |
16 |
25 |
18 |
1 |
13 |
9 |
4 |
- |
15 |
6 |
- |
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26 |
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25 |
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1+2 |
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36 |
3+6 |
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2 |
8 |
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7 |
9 |
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7 |
7 |
9 |
1 |
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9 |
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9 |
8 |
1 |
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THE NEW VIEW OVER ATLANTIS
John Michell 1983
Page 144
"The problem is to establish the ideas and intentions of the builders. Stecchini has suggested that the apex was designed to be slightly off-centre with each base side of slightly different length, and with different angles of slope, thus providing four base-height relationships, each exhibiting a particular mathematical formula. By this means the functions of both..." Pi and the ratio of the 'golden section' "...could be demonstrated together in the one structure.
In addition, there was another device by which the Egyptians were able to incorporate different mathematical expressions within a unified nework. That device was the pyramidion, a miniature form of the Pyramid itself, which provided its apex. Other pyramids and obelisks Egypt are known to have been topped by a pyramidion, made of gold or some other metal, which glowed in the sun. Tompkins and Stechini quote a reference by a second-century BC Greek writer, Agatharchides of Cnidus, to a pyramidion at the apex of the Great Pyramid, which could be included in calculations or omitted, thus providing a variety of mathematical demonstrations."
Page 149
"...If, as its legend states, the Pyramid was designed to monumentalize the entire code of ancient scientific knowledge, its makers would have needed to grade the pyramidion by scoring it with horizontal lines to represent different versions of the height or even by separating it into detachable sections. The image here is of an inscribed marble capstone, its tip formed of another, miniature pyramid, perhap made of some other material. This, and perhaps other sections of the upper part of the pyramidion, could be removed or put in place as required.
But why should such a thing ever in practice be required, and why should such trouble be taken over capstone, pyramidions and minute rariations of length? These are questions which need to be discussed in relation to the Pyramid's practical function.
The Golden Tip
As the literature of the Pyramid measurers shows, many large volumes can be filled with estimates of the Pyramid's external and internal iimensions and speculations about their geodetic, astronomical and prophetic symbolism. The study is so obsessively fascinating that researchers are inclined to lose sight of the most important question of why the whole vast edifice was built. There is no doubt that within the Pyramid's fabric are encoded many scientific laws and formulas, but the preservation of such knowledge can scarcely have been the only motive of its builders. Its numerical properties must surely have had some practical purpose in relation to the form of science which the Pyramid was designed to serve.
There has been much talk in recent years of 'pyramid power' and the possible function of the Great Pyramid as an accumulator and trans-former of cosmic energies. The idea certainly accords with the :raditional use of the Pyramid in connection with initiation, magic and nysticism, and it is supported by the occurrence of symbolic or 'magical' number series in its dimensions. The use of symbolic numbers in ancient temples was to procure the invocation of the god or aspect of cosmic energy which those numbers symbolized. Pyramid investigators ire confronted with an instrument designed for a type of science which today is no longer recognized. It is not, however, beyond recovery, for its records are preserved in the language of number, built into the Pyramid's dimensions, and these provide certain clues to the nature of the Pyramid's original function.
All Pyramid measurers, and all who study its dimensions, purpose or any of its other aspects, find themselves inexorably drawn to the matter of its apex. Many of the clues within the Pyramid's geometry / Page 150 / and numbets point towards it, and several investigators have expressed the feeling that these clues were deliberately contrived, as if the builders were concerned to leave a record of their scientific code in monumental form, to be interpreted and put to use again by some future generation. Peter Lemesurier, the latest and most convincing of the interpreters of Pyramid chronologies and. prophecy, gives detailed reasons in his Great Pyramid Decoded for claiming that the historical outline of the six thousand years following its building in 2623 BC is recorded in the dimensions of the Pyramid's interior spaces. They are said to foretell the collapse of the present civilization in about the year AD 2004, followed some thirty years later by the Messianic return and the birth of a new order. That, according to other readers of Pyramid prophecy, is the time when the 'stone that the builders rejected', the missing capstone on the Pyramid, will be restored to the apex, reactivating the entire structure in accordance with its original purpose..."
" 2623 BC "
2 x 6 x 2 x 3 = 72
Page 150
''Were it not for the common but inappropriate use of metric units in publishing details of antique weights, that feature would be more generally recognized."
"A series of clues to the composition of the final pyramidion at the very apex of the Pyramid begins with an observation in A.E. Berriman's Historical Metrology on the antiquity of the British or Imperial inch. There are a number of old Egyptian weights in the British Museum, and others from Greece and Babylon, whose standard of reference has proved to be the cubic inch of gold. Were it not for the common but inappropriate use of metric units in publishing details of antique weights, that feature would be more generally recognized. Five is the number chiefly associated with the pyramid form; which has five faces and five corners, and if 5 cubic inches of solid gold are modelled into the shape of a miniature Great Pyramid, the height of that model proves to be the very interesting measure of 0.152064 ft., which is a tenth part of the Greek cubit (1.52064 ft.), the unit in terms of which /
Diagram omitted.
. 152 ft
A cubic inch of gold, actual size, in pyramid form. Height = one tenthof a Greek cubit.
Page 151 / the area of the Pyramid's side measures 100,000 square cubits. That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures. Without it the dimensions are not quite complete, for if it were removed, the area of the Pyramid's side would be 99999.99 square cubits only. With the 5 cubic inches of gold pyramidion in place, the figure of 100,000 square cubits represents the total area..."
"That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures.
Without it the dimensions are not quite complete, for if it were removed,
the area of the Pyramid's side would be
99999.99
square cubits only."
"Without it the dimensions are not quite complete, for if it were removed,
the area of the Pyramid's side would be
99999.99
square cubits only."
"for if it were removed, the area of the Pyramid's side would be
99999.99
square cubits only."
"the Pyramid's side would be
99999.99"
9999999
THE NEW VIEW OVER ATLANTIS
John Michell 1983
Page 150
"A series of clues to the composition of the final pyramidion at the very apex of the Pyramid begins with an observation in A.E. Berriman's Historical Metrology on the antiquity of the British or Imperial inch. There are a number of old Egyptian weights in the British Museum, and others from Greece and Babylon, whose standard of reference has proved to be the cubic inch of gold. Were it not for the common but inappropriate use of metric units in publishing details of antique weights, that feature would be more generally recognized. Five is the number chiefly associated with the pyramid form; which has five faces and five corners,
PYRAMID = 86 = PYRAMID
PYRAMID = 41 = PYRAMID
PYRAMID = 5 = PYRAMID
Five is the number chiefly associated with the pyramid form; which has five faces and five corners,
- |
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- |
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PYRAMID |
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1 |
P+Y |
41 |
14 |
5 |
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- |
- |
- |
1 |
R |
18 |
9 |
9 |
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1 |
A+M |
14 |
5 |
5 |
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1 |
I |
9 |
9 |
9 |
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1 |
D |
D |
4 |
4 |
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7 |
PYRAMID |
86 |
41 |
32 |
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8+6 |
4+1 |
3+2 |
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= |
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7 |
PYRAMID |
14 |
5 |
5 |
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PYRAMID |
5 |
5 |
5 |
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PYRAMID |
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P |
16 |
7 |
7 |
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1 |
Y |
25 |
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7 |
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18 |
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9 |
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1 |
1 |
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M |
13 |
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4 |
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9 |
9 |
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1 |
D |
4 |
4 |
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7 |
PYRAMID |
86 |
41 |
41 |
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8+6 |
4+1 |
4+1 |
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= |
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PYRAMID |
14 |
5 |
5 |
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1+4 |
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PYRAMID |
5 |
5 |
5 |
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16 |
25 |
18 |
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25 |
18 |
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4 |
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7 |
9 |
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4 |
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TWO |
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THREE |
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8 |
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FIVE |
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|
|
|
|
|
|
|
|
|
|
SIX |
|
|
- |
- |
- |
|
|
|
7 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
|
8 |
|
- |
|
|
|
|
|
|
|
|
|
EIGHT |
|
|
- |
- |
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+4 |
|
- |
|
|
|
|
|
|
|
|
2+1 |
|
|
|
|
4+1 |
|
2+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
|
|
|
|
|
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
7 |
7 |
9 |
1 |
4 |
|
4 |
|
|
|
3+2 |
|
|
|
|
|
|
- |
16 |
25 |
18 |
1 |
13 |
|
4 |
|
|
|
7+7 |
|
14 |
1+4 |
|
|
|
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
16 |
25 |
18 |
1 |
13 |
9 |
4 |
|
|
|
8+6 |
|
|
1+4 |
|
|
|
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
|
|
|
4+1 |
|
|
|
|
|
|
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
7 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+1 |
|
|
|
|
4+1 |
|
2+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
|
|
|
|
|
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
PYRAMIDS |
- |
- |
- |
- |
- |
- |
- |
1 |
P+Y |
41 |
14 |
5 |
|
- |
|
|
1 |
R |
18 |
9 |
9 |
- |
- |
- |
- |
1 |
A+M |
14 |
5 |
5 |
|
- |
|
|
1 |
I |
9 |
9 |
9 |
- |
|
- |
- |
1 |
D+S |
23 |
5 |
5 |
P |
= |
|
|
7 |
PYRAMIDS |
105 |
42 |
33 |
- |
- |
- |
- |
- |
- |
1+0+5 |
4+2 |
3+3 |
P |
= |
|
|
7 |
PYRAMIDS |
6 |
6 |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
P |
= |
|
|
7 |
PYRAMIDS |
6 |
6 |
6 |
FUNERAL PYRE AMIDST THE PYRAMID
- |
- |
- |
- |
- |
PYRAMID |
- |
- |
- |
- |
- |
- |
- |
1 |
P+Y+R |
59 |
23 |
5 |
|
- |
|
|
1 |
A+M+I+D |
27 |
18 |
9 |
P |
= |
|
|
7 |
PYRAMID |
86 |
41 |
14 |
- |
- |
- |
- |
- |
- |
8+6 |
4+1 |
1+4 |
P |
= |
|
|
7 |
PYRAMID |
14 |
5 |
5 |
- |
- |
- |
- |
- |
- |
1+4 |
- |
- |
P |
= |
|
|
7 |
PYRAMID |
5 |
5 |
5 |
P |
= |
|
|
7 |
PYRAMID |
86 |
41 |
5 |
P |
= |
|
|
7 |
PHARAOH |
67 |
40 |
4 |
- |
- |
14 |
|
14 |
Add to Reduce |
153 |
81 |
9 |
- |
- |
1+4 |
- |
1+4 |
Reduce to Deduce |
1+5+3 |
8+1 |
- |
- |
- |
5 |
|
5 |
Essence of Number |
9 |
9 |
9 |
T |
= |
2 |
3 |
|
33 |
15 |
|
E |
= |
5 |
N |
= |
5 |
6 |
|
87 |
33 |
|
Y |
= |
7 |
N |
= |
5 |
4 |
|
42 |
24 |
|
E |
= |
5 |
N |
= |
5 |
5 |
|
52 |
16 |
|
S |
= |
1 |
O |
= |
6 |
2 |
|
21 |
12 |
|
F |
= |
6 |
G |
= |
7 |
3 |
|
26 |
17 |
|
D |
= |
4 |
- |
- |
30 |
|
First Total |
|
|
|
- |
- |
28 |
- |
- |
3+0 |
2+3 |
Add to Reduce |
2+6+1 |
1+1+7 |
3+6 |
- |
- |
2+8 |
- |
- |
|
|
Second Total |
|
|
|
- |
- |
|
- |
- |
- |
- |
Reduce to Deduce |
- |
- |
- |
- |
- |
1+0 |
- |
- |
3 |
|
Essence of Number |
|
|
|
- |
- |
|
- |
- |
- |
- |
NAMES OF GOD |
- |
- |
- |
N |
= |
5 |
5 |
|
52 |
16 |
|
O |
= |
6 |
2 |
|
21 |
12 |
|
G |
= |
7 |
3 |
|
26 |
17 |
|
- |
- |
|
|
NAMES OF GOD |
|
|
|
- |
- |
1+8 |
1+0 |
- |
9+9 |
4+5 |
1+8 |
- |
- |
|
|
NAMES OF GOD |
|
|
|
- |
- |
|
|
- |
1+8 |
- |
|
- |
- |
|
|
|
|
|
|
FROM CATERPILLAR INTO BUTTERFLY
THE WORLD OF NATURE
J. P. Vanden Eeckhoudt 1960
90
THE "butterflies and moths whose life history we have studied are an insignificantly small sample of the hundred thousand or so species known throughout the world. They range in infinite variety from the great GEOMETER of Brazil, with its wing span of nearly thirteen inches, to tiny, clothes moths with a span of only about a tenth of an inch. We find the simplest shapes and patterns and the most fantastic; a riot of gaudy colours and the dowdiest of greys and browns. Fascinating as they are, the perfect insects are often equalled or even outdone in beauty and strangeness by the caterpillars, and sometimes by the chrysalises."
Page 43
" Great numbers of butterflies appear when the weather is good; they flutter everywhere, plundering the flowers, sunning themselves on bushes, on tree-trunks, on the ground. But no Small Tortoise-shells are to be seen. Those that were out in the spring are dead, and the larvae from their eggs have not yet completed their transformation; they are still in the chrysalis state. Beneath their hardened skin a complete remodelling of their organs is in progress, and two weeks at least are necessary for its completion. Then one last moult will release the perfect insect.
Page 22
"The growth of caterpillars is not a continuous process. Their skin does not stretch much, and rapidly becomes too tight for them as they grow. So the caterpillars periodically leave their skin, as people give up clothes which no longer fit them, and emerge in a new skin, which has all this time been forming underneath the old one, and which allows them scope for further growth. When this in turn becomes too tight, it is cast aside in favour of a third, and so on."
DAILY MAIL
Thursday, April 6, 2006
Jonathan Cainer
GEMINI
May 22 -June 22
CATERPILLARS, when they form cocoons, do not succumb to any sudden doubts.They do not wonder why it is necessary to lock themselves away for a while. They do not consider that it might be unhealthy to retreat so far: Nor, when they finally emerge as blazing, beautiful butterflies, do they stop to-wonder whether life might have been better back in the-old days without wings. You are going through a profound transformation. Absolutely nothing is wrong with this."
MEDITATIONS FOR EVERY DAY
Father Andrew 1934
MONDAY IN EASTER WEEK
RISEN INDEED
'The Lord is risen indeed.'-S. LUKE xxiv. 34
Page 136
S. JOHN tells us in his Gospel that, when he and Peter went speeding down to the sepulchre of our Lord and entered in, he ' saw and believed.' What was it that brought conviction to John? He saw something in the way the grave-clothes were disposed which brought absolute conviction to him of our Lord's Resurrection. If he had just seen the graveclothes put on one side, surely he would have thought, as the women thought, that the body of our Lord had been taken from the tomb, but there was something about them which he says brought conviction to him.
The Jewish method of burial was to wind linen round and round the body, sprinkling myrrh and spices upon the linen as they did so. The myrrh was sticky and made the bands of linen adhere closely together, so that the body was like a mummy or the chrysalis of a caterpillar. What S. John saw, when he entered the tomb, was that the linen which had been wound round the body still kept its shape, but it was clear that the body was not inside it. The linen lay there like an empty shell or a chrysalis from which the moth has risen. The napkin which had been laid over the face of Jesus had fallen back and lay in its own place by itself. He saw that, and it brought conviction to him, and he went away with a wholly different frame of mind from that with which he came. As Bishop Westcott says so well in his commentary, the feeling of the apostles is better expressed by thei r words, , The Master lives,' than by the words, , He is risen.' They realized that our Lord had never been defeated by death.
MAN'S UNKNOWN JOURNEY
Staveley Bulford 1941
An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth
Page 190/191
"Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."
THE DEATH OF FOREVER
A New Future for Human Consciousness
Darryl Reanney 1991
Page 266
The Pursuit of Happiness
"In the end it can all be said so simply.
Time and self are outgrown husks which consciousness will one day discard, just as a butterfly abandons its chrysalis to fly towards the sun."
- |
ORION |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
O |
15 |
6 |
6 |
1 |
N |
14 |
5 |
5 |
5 |
ORION |
71 |
35 |
35 |
|
- |
7+1 |
3+5 |
3+5 |
5 |
ORION |
|
|
|
5 |
ORION |
71 |
35 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
OR |
33 |
15 |
6 |
4 |
IRON |
56 |
29 |
2 |
2 |
IS |
28 |
10 |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
ORIONIS |
99 |
54 |
9 |
5 |
ORION |
71 |
35 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
ORIONIS |
- |
- |
- |
1 |
ORI |
42 |
24 |
6 |
1 |
O |
15 |
6 |
6 |
1 |
NIS |
42 |
15 |
6 |
7 |
ORIONIS |
99 |
54 |
18 |
|
- |
9+9 |
5+4 |
1+8 |
|
ORIONIS |
|
|
|
|
- |
1+8 |
- |
- |
|
ORIONIS |
|
|
|
5 |
ORION |
71 |
35 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
ORIONIS |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
O |
15 |
6 |
6 |
1 |
NIS |
42 |
15 |
6 |
7 |
ORIONIS |
99 |
54 |
36 |
|
- |
9+9 |
5+4 |
3+6 |
|
ORIONIS |
|
|
|
|
- |
1+8 |
- |
- |
|
ORIONIS |
|
|
|
ORION IS IS ORION
5 |
ORION |
71 |
35 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
ORIONIS |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
O |
15 |
6 |
6 |
1 |
N |
14 |
5 |
5 |
1 |
I |
9 |
9 |
9 |
1 |
S |
19 |
10 |
1 |
7 |
ORIONIS |
99 |
54 |
45 |
|
- |
9+9 |
5+4 |
4+5 |
|
ORIONIS |
|
|
|
|
- |
1+8 |
- |
- |
|
ORIONIS |
|
|
|
- |
- |
- |
- |
- |
ANU |
- |
- |
- |
A |
= |
1 |
|
1 |
A |
1 |
1 |
1 |
N |
= |
5 |
|
1 |
N |
14 |
5 |
5 |
U |
= |
3 |
|
1 |
U |
21 |
3 |
3 |
- |
- |
9 |
|
3 |
|
|
|
|
- |
- |
- |
- |
- |
|
3+6 |
- |
- |
- |
- |
9 |
|
3 |
|
|
|
|
- |
- |
- |
- |
- |
ANUBIS |
- |
- |
- |
A |
= |
1 |
|
1 |
A |
1 |
1 |
1 |
N |
= |
5 |
|
1 |
N |
14 |
5 |
5 |
U |
= |
3 |
|
1 |
U |
21 |
3 |
3 |
B |
= |
2 |
|
1 |
B |
2 |
2 |
2 |
I |
= |
9 |
|
1 |
I |
9 |
9 |
9 |
S |
= |
1 |
|
1 |
S |
19 |
10 |
1 |
- |
- |
|
|
7 |
|
|
|
|
- |
- |
2+1 |
- |
- |
|
6+6 |
3+0 |
2+1 |
- |
- |
|
|
7 |
|
|
|
|
- |
- |
- |
- |
- |
|
1+2 |
- |
- |
- |
- |
|
|
7 |
|
|
|
|
|
|
|
1 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
1 |
1 |
|
|
|
|
3 |
3 |
|
26 |
17 |
|
|
|
|
4 |
3 |
|
26 |
17 |
|
|
|
|
5 |
2 |
|
28 |
19 |
|
|
|
|
|
|
First Total |
81 |
|
|
|
|
2+1 |
|
|
Add to Reduce |
8+1 |
5+4 |
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
1 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
1 |
1 |
|
|
|
|
3 |
6 |
|
73 |
28 |
|
|
|
|
5 |
2 |
|
28 |
10 |
|
|
|
|
|
|
First Total |
102 |
|
|
|
|
1+5 |
|
|
Add to Reduce |
1+0+2 |
3+9 |
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
Reduce to Deduce |
|
1+2 |
|
|
|
|
|
|
Essence of Number |
|
|
|
THE SIRIUS MYSTERY
Was Earth visited by intelligent beings from a planet in the system of the star Sirius?
Robert K.G.Temple 1976
Page 69
" Back to Anubis. Wallis Budge says of him:26 'His worship is very ancient, and there is no doubt that even in the earliest times his cult was general in Egypt; it is probable that it is older than that of Osiris.' Also he points out here, as elsewhere, that the face of the deceased human becomes identified with Anubis, and it is just the head of Anubis which is symbolically represented by the jackal or dog. I have already pointed out that he is described as the circle or orbit separating the dark Nephthys from the light Isis or Sirius. In other words, I take Anubis to represent the orbit of Sirius B around Sirius A. We also find him described as 'time',27 a particularly intelligent way of looking at an orbit as progressive and sequential in time. 'Time the devourer', a motif common to us all, is no stranger to the Egyptians. It should not surprise us that Anubis is also represented as a devourer! More specifically, he is accused of devouring the Apis bull. The Apis bull is the animal into which the dead Osiris was sewn and transported, according to a late legend which is widely known. But more basically, the 'Apis Bull' (the deity known under the Ptolemies as Serapis) is Asar-Hapi. It is Osiris himself! In The Gods of the Egyptians, we read 'Apis is called "the life of Osiris, the lord of heaven" , and 'Apis was, in fact, believed to be animated by the soul of Osiris, and to be Osiris incarnate'. 28
So, consequently, when Anubis devoured Apis, he was eating the husband of Isis! It is very colourfully represented in these dramatic mythological terms, but the meaning is clear.. We read later:29
'Others again are of the opinion that by Anubis is meant Time, and that his denomination of Kuon [the Greek word for 'dog'] does not so much allude to any likeness which he has to the dog, though this be the general rendering of the word, as to that other significance of the term taken from breeding; because Time begets all things out of itself, bearing them within itself, as it were in a womb. But this is one of those secret doctrines which are more fully made known to those who are initiated into the worship of Anubis.'
Exactly. A secret doctrine! What one would give for a fuller account! This is the trouble with most of our sources; they give away little except by inference. Secret doctrines are not scribbled down too frequently and left for posterity. The most secret doctrine" of the Dogon was only revealed with great reluctance after many, many years, and following upon a conference by the initiates. The Egyptians were no fools, and we can hardly expect them to have left papyri or texts specifically revealing in so many words what they were not supposed to reveal. We can only try to piece together clues. But we will see our clues eventually turn into a veritable avalanche.
The last passage from Wallis Budge was a quotation by him from Plutarch's 'Isis and Osiris'. Many Egyptologists have remarked on the irony that we have nowhere in Egyptian sources a full, coherent account of Isis and Osiris not even in all the sources put together! And we are forced to rely on Plutarch, who did preserve a long account which he wrote in his native Greek. Plutarch is thought to have been a priest himself, and was certainly a Delphic initiate.
Page 70
"He had a talent for befriending priests and priestesses. One of his best friends was the priestess Clea of the oracle at Delphi. His treatise 'Isis and Osiris' is dedicated to Clea and addressed to her. It begins with these words: 'All good things, my dear Clea, sensible men must ask from the gods; and especially do we pray that from those mighty gods we may, in our quest, gain a knowledge of themselves, so far as such a thing is attainable by men.' This gives some indication of what Plutarch was like as a man.
The Introduction to the Loeb edition of Isis and Osiris by F. C. Babbitt says: '[Plutarch] once visited Egypt, but how long he stayed and how much he learned we have no means of knowing. It is most likely that his treatise represents the knowledge current in his day, derived, no doubt, from two sources: books and priests.' It is certain that Plutarch's friend Clea, who was so important at Delphi, would have seen to it that Plutarch had ample introductions to leading
priests of Egypt. This sort of thing was standard practice - as with the study of Egyptian religion and astronomy undertaken centuries earlier by the Greek scholar Eudoxus (colleague of Plato and Aristotle), who was given a letter of introduction to the last of the native Pharaohs, Nectanebo, by the Spartan general Agesilaus, and who in turn sent him off to associate with his priests. The fact that Plutarch's treatise is addressed to Clea may indicate a debt to her for its preparation as well as common religious enthusiasms. So, no doubt Plutarch did with the Egyptian priests what Griaule and Dieterlen did with the Dogon - drew some secret traditions out of them. It is thus not surprising that Plutarch's essay is more respected by Egyptologists than by classicists.
Plutarch says: 'Some are of the opinion that Anubis is Cronos.'30 Chronos, of course, was the Greek 'time the devourer', spelt with an h. Cronos in Latin is Saturn. There is a considerable debate among scholars whether Cronos (Saturn), the former chief god prior to Zeus (J u pi ter), has any definite relation to the word chronos spelt with the h and sometimes used as a proper name for Time. From this latter word we derive chronology, chronicle, etc. The Sumerian god Anu is quite similar to the Greek Cronos because both Cronos and Anu were 'old' gods who were displaced by younger blood - by Zeus and Enlil
respectively. Thus another possible link between Anu and Anubis, if one be willing to grant that Cronos and Chronos are not entirely separate words and concepts in ancient pre-classical Greece.
Wallis Budge continues with reference to Plutarch:
Referring to Osiris as the 'common Reason which pervades both the superior and inferior regions of the universe', he [Plutarch] says that it is, moreover, called 'Anubis, and sometimes likewise Hermanubis (i.e. Heru-em-Anpu); the first of these names expressing the relation it has to the superior, as the latter, to the inferior world. And for this reason it is, they sacrifice to him two Cocks, the one white, as a proper emblem of the purity and brightness of things above, the other of a saffron colour, expressive of that mixture and variety which is to found on those lower regions.'
Here is what I take to be a possible reference to the white Sirius A and the 'darker' Sirius B. But also, the 'lower regions' are the horizons, where white heavenly bodies at their 'births' and 'deaths' become saffron-coloured.
There is a clearer translation by Babbitt in the precise description of Anubis / Page 71 / as 'the combined relation of the things'31 rather than as 'the common Reason which pervades' the light world and the dark world. A circular orbit is just that - 'a combined relation' between the star revolving and the star revolved around. In order to make this more firmly established less as fancy than as fact, I shall cite Plutarch's words from his next paragraph (Babbitt's translation):
'Moreover, they (the Egyptians) record that in the so-called books of Hermes (the Trismegistic literature?) it is written in regard to the sacred names
that they call the power which is assigned to direct the revolution of the Sun Horus . . .'
This is important because we see here that they specifically call the orbit of the sun by a god's name. If they can call the revolution of the sun by a god's name, they can call the revolution of Sirius B (assuming they really knew about it) by a god's name. We are dealing with a precedent. Now we resume this quotation because it is interesting for other reasons: '. . . but the Greeks call it Apollo; and the power assigned to the wind some call Osiris and others Serapis; and Sothis in Egyptian signifies "pregnancy" (cyesis) or "to be pregnant" (cyein): therefore in Greek, with a change of accent, the star is called the Dog-star (Cyon), which they regard as the special star of Isis.'
A further piece of information from Plutarch about Anubis is :32 I 'And when the child (Anubis, child of Nephthys by Osiris) had been found, after great toil and trouble, with the help of dogs which led Isis to it, it was brought up and became her guardian and attendant, receiving the name Anubis, and it is said to protect the gods just as dogs protect men.'
If Anubis is conceived of as an orbit around Sirius, then he would indeed be attendant upon Isis! He would go round and round her like a guard dog.
Plutarch has an interesting tale: 'Moreover, Eudoxus says that the Egyptians have a mythical tradition in regard to Zeus that, because his legs were grown together, he was not able to walk. . .'33 This sounds very like the amphibious Oannes of the Sumerians who had a tail for swimming instead of legs for walking.
Plutarch provides us with an important and crucial clue linking Isis with the Argo and the Argonauts and demonstrating a probable derivation of an idea that has puzzled classicists enormously (and later on we shall see the links between Isis and the Argo considerably elaborated): 'Like these also are the Egyptian beliefs; for they often times call 1sis by the name of Athena, expressive
of some such idea as this, "I came of myself," which is indicative of selfimpelled motion. '34
I t must be remembered that the Greek goddess Athena, the goddess of the mind and of wisdom, was reputed to have sprung full-fledged from the brow of Zeus. She was not born. She came of herself. However, the quotation must be continued to make the point:
Typhon, as has been said, is named Seth and Bebon and Smu, and these names would indicate some forcible and preventive check or opposition or reversal.
Moreover, they call the lodestone the bone of Horus, and iron the bone of Typhon, as Manetho records. For, as the iron oftentimes acts as if it were being attracted and drawn toward the stone, and oftentimes is rejected / Page 72 / and repelled in the opposite direction, in the same way the salutary and good and rational movement of the world at one time, by persuasion, attracts and draws towards itself a:1d renders more gentle that harsh and Typhonian movement, and then again it gathers itself together and reverses it and plunges it into difficulties.
The identification of Isis with Athena here in connection with lodes tones and 'self-impelled motion' brings to mind the placing by Athena of a cybernetic* oak timber from the holy sanctuary of Dodona (supposedly founded by Deukalion, the Greek Noah, after his ark landed) in the keel of the Argo. H. W. Parke in his books Greek Oracles and The Oracles of Zeus refers to this: 'Athena when the Argo was built took a timber from the oak tree of Dodona (the oracular centre of Zeus) and fitted it into the keel. This had the result that the Argo itself could speak and guide or warn the Argonauts at critical moments, as it actually is represented as doing in our extant epics on the subject. The original epic is lost, but there is no reason to doubt that this miraculous feature went back to it, and, if so, was at least as old as the Odyssey in which the Argo and its story are mentioned.' Parke then emphasizes most strongly that it is the timber itself that acts as guide. It is self-sufficient and not merely an oracular medium. Thus we see that the Argo had a unique capacity for 'selfimpelled motion' which was built into it by Athena (whom Plutarch identifies with Isis). 35
Now is a suitable stage to return to the Sumerians, as in their culture we shall find many significant references to 'fifty heroes', 'fifty great gods', etc. But first we shall leave the fifty Argonauts and their magical ship to turn our attention to what appears to be a rather precise Egyptian description of the Sirius system preserved in an unusual source. The source is G. R. S. Mead (who was a friend of the poet Yeats and is mentioned by his nickname 'Old Crore' in Ezra Pound's Cantos), whose three-volume Thrice Greatest Hermes36 contains a translation of, with extensive prolegomena and notes to, the obscure and generally ignored ancient 'Trismegistic literature' of the Hermetic tradition. These writings are largely scorned by classical scholars who consider them Neoplatonic forgeries. Of course, ever since the wild Neoplatonic boom in the Italian Renaissance period when Marsilio Ficino translated and thereby preserved for posterity (one must grant the Medicis the credit for finding and purchasing the manuscripts!) such Neoplatonists as Iamblichus, as well as these Trismegistic writings, the Neoplatonists have been in the doghouse. The Loeb Classical Library still has not published all of Plotinus even now.
But most readers will not be familiar either with the term 'trismegistic' or with the Neoplatonists. So I had better explain. The Neoplatonists are Greek philosophers who lived long enough after Plato to have lost the name of Platonists as far as modern scholars are concerned (though they were intellectual disciples of Plato and considered themselves Platonists). Modern scholars have added the prefix 'Neo-' to 'Platonist' for their own convenience, in order to / Page 73 / distinguish them from their earlier predecessors, those Platonists who lived within 150 years of Plato himself. The Platonic Academy existed for over nine centuries at Athens. In actuality, scholars talk about 'Middle Platonists', 'Syrian Platonists', 'Christian Platonists', 'Alexandrian Platonists', and so on. I suggest the reader look at my Appendix I, which will tell him a lot about the Neoplatonists and their connection with the Sirius mystery, and which deals primarily with Proclus.
G. R. S. Mead, at the beginning of his work Thrice Greatest Hermes, explains fully what 'the Trismegistic Literature' is. He calls it 'Trismegistic' instead of
by its earlier designation 'Hermetic' (from the name of the Greek god Hermes) in order to distinguish it from other less interesting writings such as the Egyptian Hermes prayers and also the 'Hermetic Alchemical Literature'. The Trismegistic writings are now fragmentary and consist of a large amount of exceedingly strange sermons, dialogues, excerpts by Stobaeus and the Fathers of the Church from lost writings, etc. I hesitate to give a brief summary of them and suggest that the interested reader actually look into this subject himself. There are some matters which defy summary, and I consider this to be one of them. The writings contain some 'mystical' elements and certainly some sublime elements. Old Cosimo de Medici was told by Ficino that he could translate for him either the Hermetic Literature or the dialogues of Plato, but not both at once. Cosimo knew he was dying. He said something like: 'If only I could read the Books of Hermes, I would die happy. Plato would be nice but not as important. Do the Hermes, Ficino.' And Ficino did.
As I explain fully in Appendix I, the Neoplatonists are so thoroughly despised through the bias of the moment, however one cares to define that bias, that "the Trismegistic literature suffers with Neoplatonism under the onus of being considered too far removed from reality and logic and being inclined towards the mystical. This does not fit well with the hard rationalism of an age still bound by the (albeit decaying) fetters of nineteenth-century scientific deterministic prejudice. The sublime irony is, of course, that proven and authentic Egyptian texts are obviously mystical, but that is considered all right. However, as long as there is a belief that the Trismegistic literature is Neoplatonic it will be despised because it is mystical.
The Trismegistic literature may be Neoplatonic. But that does not make what it has to say about Egyptian religion any less valid per se than the 'Isis and Osiris' by the Greek Plutarch, who was only slightly earlier in time than the Neoplatonist Greeks. It is time for scholars to pay some attention to this sadly neglected material. Much of the Trismegistic literature probably goes back to genuine sources or compilations such as Manetho's lost So this. Or the literature may be quite ancient, in which case some of it cannot, in its present form, be earlier than the Ptolemaic period when the Zodiac as we know it was introduced into Egypt by the Greeks who in turn had it from Babylon. (I cannot here discuss the matter of earlier forms of zodiac, such as at Denderah.)
"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "underworld", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries I take this to refer to to the Egyptian priests. However, one of the most significant passages in the treatsie follows immediately upon this / Page 75 /
statement, and indicates to me that this treatise must have some genuine Egyptian source, for no late Greek should have been capable of incorporating this. But in order to recognize this one must know about the extraordinary Imhotep, a brilliant genius, philosopher, doctor, and Prime Minister (to use our terms) during the Third Dynasty in Egypt circa 2600 B.O. under King Zoser, whose tomb and temple he constructed and designed himself. (This is the famous step-pyramid at Sakkara, the first pyramid ever built and the world's earliest stone building according to some.) Imhotep was over the centuries gradually transformed into a god and 'a son of Ptah'. One reason why the process of his deification may have been retarded for some thousands of years is that writings by him survived, rather like the survival of the Cathas by Zarathustra (Zoroaster), making it impossible to claim that a man who left writings could in fact have been a god. Just like Mohammed and Zoroaster, Imhotep remained a sort of 'prophet' through his surviving writings.
For the significant passage, now, here is the entire paragraph: 'To him (Hermes) succeeded Tat, who was at once his son and heir unto these knowledges [this almost certainly implies a priesthood] ; and not long afterwards AsclepiusImuth, according to the will of Ptah who is Hephaestus, and all the rest who were to make enquiry of the faithful certitude of heavenly contemplation, as Foreknowledge (or Providence) willed, Foreknowledge queen of all.'
Now this is a really striking passage. We have the mysterious 'Hermes' succeeded by an Egyptian priesthood of Thoth. Then 'not long afterwards' we have someone called Asclepius-Imuth 'according to the will of Ptah'. This is Imhotep! Ptah, known to the Greeks as Hephaestus, was considered the father of Imhotep in late Egyptian times. In fact, it is interesting that this text avoids the late form 'son of Ptah' to describe Imhotep. Imhotep was known to the Greeks and provided the basis for their god Asclepi us (the Greek god of medicine, corresponding to Imhotep's late form as Egyptian god of medicine). Imhotep is also spelled Imouthes, Imothes, Imutep, etc. Hence the form in this treatise 'Asclepius-Imuth' .
There is absolutely no question that Imhotep is being referred to here. And in the light of that, certain other statements in this passage become quite interesting.
It has already been mentioned that in a treatise like 'The Virgin of the World', where gods' names are thrown round like birdseed, the authors were exceedingly restrained to have avoided labelling Asclepius-Imhotep as 'a son of Ptah-Hephaestus'. This may, indeed, point to a genuine early source from the time before that when the Egyptians ceased to regard Imhotep as a mortal.
Hurry says :38
For many years Egyptologists have been puzzled to explain why Imhotep, who lived in the days of King Zoser, ca. 2900 B.O., was not ranked among the full gods of Egypt until the Persian period, dating from 525 B.O. The apotheosis of a man, however distinguished, so many centuries after his life on earth seems mysterious. The explanation appears to be that first
suggested by Erman, viz. that Imhotep, at any rate during a large part of the interval was regarded as a sort of hero or demigod and received semidivine worship. Erman suggested that this rank of demigod was bestowed / Page 76 / on him at the time of the New Kingdom, i.e. about 1580 B.C., but more recent evidence seems to indicate that this demigod stage was reached at a much earlier period.
Here a bit of chronology helps. 'The Virgin of the World' correctly described Imhotep as 'not long afterwards', following upon the creation of the Egyptian priesthood, presumably in the First Dynasty after Menes, in the form in which it would be known after the unification of Egypt. Imhotep lived in the Third Dynasty, at the beginning of the Old Kingdom. I. E. S. Edwards39 estimates this as commencing about 2686 B.G. He puts the start of the First Dynasty about 3100 B.G. Imhotep is thus literally 'not long afterwards'. Whoever wrote 'The Virgin of the World' knew his Egyptian chronology and also did not call Imhotep 'son of Ptah'.
There is another point. Looking at this statement from 'The Virgin of the World': '. . . and all the rest (i.e. after Imhotep) who were to make enquiry of the faithful certitude of heavenly contemplation. . .', we find that we have a
reference to successors of Imhotep who 'enquired' into the riddles of the universe and also a description of Imhotep's own activities as an 'enquirer'. This also is accurate and reflects considerable knowledge of the subject. For Imhotep is often described as the first genuine philosopher known by name.
And on p. 30 of his book, Hurry refers to apparent successors mentioned in an
Oxyrhyncus papyrus (in Greek, edited by Grenfell and Hunt) which relates that 'Imhotep was worshipped as early as the IVth Dynasty, and his temple was resorted to by sick and afflicted persons'. Hurry further says: 'The other persons are Horus son of Hermes, and Kaleoibis son of Apollo (Imhotep being a son of Pta h) ; it is not known who these were.' Could they have been successors
of Imhotep at 'enquiring'? It seems likely that we shall be learning more of these people as excavations in Egypt proceed. In 1971-2 there came to light at Sakkara a remarkable group of texts written by a man named Hor (from Horus), describing his life at an Egyptian temple in the Ptolemaic period, recounting his dreams and his political encounters. These texts should have been published by 1976 by the Egypt Exploration Society.
Hurry refers to the Trismegistic (Hermetic) literature as follows: 'If the references to Imhotep in Hermetic literature can be trusted, he was also interested in astronomy and astrology, although no special observations are associated with his name. Sethe gives various references to that literature, showing that Imhotep was reputed to have been associated with the god Thoth (Hermes) in astronomical observations.'4o Obviously Imhotep, as chief priest under King Zoser (for he held that office as well), was associated with Thoth
(Tat) in the form of the priesthood previously mentioned who had the 'Dark Rite' as their highest mystery. Here is actual confirmation, then, that it was astronomical matters with which they dealt. In other words, my astronomical interpretation receives some confirmation from this source as well. It is nice when loose ends tie up.
Inscriptions in a temple at Edfu built by Ptolemy In Euergetes I (237 B.G.) describe Imhotep as 'the great priest Imhotep the son of Ptah, who speaks or lectures'. Hurry says 'Imhotep enjoyed the reputation of being "one of the greatest of Egyptian sages" ;41 his fame for wisdom made so deep an impression / Page 77 / on his countrymen that it endured as a national tradition for many centuries.
'As regards his literary activities, he is said to have produced works on medicine and architecture, as well as on more general subjects, and some of his works were extant at the dawn of the Christian era. . . . his eminence as a man of letters led him to be recognized as the "patron of scribes." ,
In other words, he was the first great philosopher. And he obviously 'spoke and lectured' in his lifetime. Perhaps he was the first classical Greek in prototype. We also have something to look forward to - his tomb has yet to be discovered. It is thought to be at Sakkara, and the late Professor Emery more than once thought he had come close to discovering it in his excavations there, which are now being carried on by Professor Smith, who is a man with a strange enough aura about him to convince anyone that he is capable of making a discovery which would be the most important in archaeological history and beside which the minor and later tomb of a boy Pharaoh named Tutankhamen would entirely pale by comparison. But perhaps the most interesting thing about the possible forthcoming discovery of Imhotep's tomb is that it will almost certainly be full of books. Would a man like Imhotep be buried without them?
"Bearing these books in mind (and I am sure they are there waiting underground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all.'
We 'will chase out into the height' of space to 'observe the nature of the motions of the Heavens', says this old (indeterminately old) treatise. How correct it was. We have now landed on the moon, which is 'chasing out into the height' with a vengeance. And we are indeed 'observing the nature of the motion of the Heavens'. And the treatise is also right in saying that 'these are yet moderate things'. For, as everyone knows, the people in the space programme feel as if they have only just begun. Man will only pause properly again when he has made the entire solar system his familiar and his own. Then we shall / Page 78 / be faced with the limitations of our solar system and the barrier that separates it from the stars. What then ? Yes, what we have done to date certainly deserves the description of 'yet moderate things'. Vasco da Gama may have congratulated himself on his brilliant navigational accomplishments, but as we can clearly see in his case, a beginning is only a beginning. It is 'yet moderate things'.
According to the treatise, after these moderate things we shall 'in our daring' even learn the greatest secret. . . we shall discover 'Night'. And the meaning of the 'Dark Rite' will become clear. And as this rite and this mystery concern Isis and the star Sirius and by the context of this prophecy clearly concerns the heavens, can we be accused of sensationalism in making the suggestion that nothing would shake up the human race more than having the discovery of intelligent life elsewhere in the universe proven for the first time? And what if the dark companion of Sirius really does hold the answer to this mystery? What if the nearest centre of civilization really is based at the Sirius system and keeps a watchful eye on us from time to time? What if this is proven by our detecting on our radio telescopes actual traces of local radio communica.. tions echoing down those nine light years of space in the vast spreading ripple of disintegrating signals that any culture remotely near to us in development would be bound to dribble forth into the surrounding universe? What if this happens ? It will be like the sky falling in, won't it?
Page 72 Note
"* Norbert Wiener in Cybernetics, the pioneer textbook of computer theory, said: 'We have decided to call the entire field of control and communication theory, whether in the machine or in the animal) by the name Cybernetics. . . (from the Greek for) steersman.'
- |
SOKAR OSIRIS |
- |
- |
- |
6 |
|
89 |
35 |
8 |
5 |
SOKAR |
64 |
19 |
1 |
11 |
OSIRIS SOKAR |
|
|
|
|
|
1+5+3 |
5+4 |
- |
2 |
|
|
|
|
- |
PTAH SOKAR OSIRIS |
- |
- |
- |
4 |
PTAH |
45 |
18 |
9 |
6 |
SOKAR |
64 |
19 |
1 |
6 |
|
89 |
35 |
8 |
16 |
PTAH SOKAR OSIRIS |
|
|
|
|
|
1+5+3 |
5+4 |
1+8 |
7 |
|
|
|
|
B |
= |
2 |
- |
4 |
BLUE |
40 |
13 |
4 |
P |
= |
7 |
- |
6 |
PLANET |
68 |
23 |
5 |
- |
- |
9 |
|
10 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
1+0+8 |
3+6 |
1+8 |
- |
- |
9 |
- |
|
Essence of Number |
|
|
|
THE SIRIUS MYSTERY
Robert K.G.Temple 1976
Page 74
"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "underworld", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries."
Page 77
"Bearing these books in mind (and I am sure they are there waiting underground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth
is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all."
V |
= |
4 |
- |
6 |
VIRGIN |
79 |
43 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
9 |
- |
- |
|
- |
|
First Total |
|
|
|
- |
- |
1+7 |
- |
1+6 |
Add to Reduce |
2+0+5 |
9+7 |
2+5 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+6 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
V |
= |
4 |
- |
6 |
VIRGIN |
79 |
43 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
- |
1+6 |
Add to Reduce |
2+0+5 |
9+7 |
2+5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+6 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
V |
= |
4 |
- |
6 |
VIRGIN |
79 |
43 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
- |
1+6 |
Add to Reduce |
2+0+5 |
9+7 |
2+5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+6 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
V |
|
|
1 |
1 |
V |
22 |
4 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
2 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
3 |
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
G |
|
|
4 |
1 |
G |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
5 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
6 |
1 |
N |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
7 |
|
O |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
F |
|
|
8 |
1 |
F |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
T |
|
|
9 |
1 |
T |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
10 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
E |
|
|
11 |
|
E |
|
|
|
|
|
|
|
|
|
|
|
|
|
W |
|
|
12 |
1 |
W |
23 |
5 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
13 |
|
O |
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
14 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
L |
|
|
15 |
1 |
L |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
D |
|
|
16 |
1 |
D |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
- |
1+6 |
|
|
|
|
|
|
|
|
|
1+5 |
1+8 |
|
|
3+6 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
V |
= |
4 |
- |
6 |
VIRGIN |
79 |
43 |
7 |
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
- |
1+6 |
Add to Reduce |
2+0+5 |
9+7 |
2+5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+6 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
V |
= |
4 |
- |
6 |
VIRGIN |
79 |
43 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
- |
1+6 |
Add to Reduce |
2+0+5 |
9+7 |
2+5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+6 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
|
|
9 |
1 |
T |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
L |
|
|
15 |
1 |
L |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
V |
|
|
1 |
1 |
V |
22 |
4 |
|
|
|
|
|
|
|
|
|
|
|
D |
|
|
16 |
1 |
D |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
6 |
1 |
N |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
W |
|
|
12 |
1 |
W |
23 |
5 |
|
|
|
|
|
|
|
|
|
|
|
E |
|
|
11 |
|
E |
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
7 |
|
O |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
F |
|
|
8 |
1 |
F |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
13 |
|
O |
|
|
|
|
|
|
|
|
|
|
|
|
|
G |
|
|
4 |
1 |
G |
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
10 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
2 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
3 |
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
5 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
14 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
- |
1+6 |
|
|
|
|
|
|
|
|
|
1+5 |
1+8 |
|
|
3+6 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
V |
= |
4 |
- |
6 |
VIRGIN |
79 |
43 |
7 |
|
|
|
|
|
|
|
|
|
|
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+7 |
- |
1+6 |
Add to Reduce |
2+0+5 |
9+7 |
2+5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+6 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
VIRGIN |
- |
- |
- |
V |
= |
4 |
- |
1 |
V |
22 |
4 |
4 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
R |
= |
9 |
- |
1 |
R |
18 |
9 |
9 |
G |
= |
7 |
- |
1 |
G |
7 |
7 |
7 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
N |
= |
5 |
- |
1 |
N |
14 |
5 |
5 |
- |
- |
|
- |
|
VIRGIN |
|
|
|
- |
- |
4+3 |
- |
- |
- |
7+9 |
4+3 |
4+3 |
- |
- |
|
- |
|
VIRGIN |
|
|
|
- |
- |
- |
- |
- |
- |
1+6 |
- |
- |
- |
- |
|
- |
|
VIRGIN |
|
|
|
VIRGIN
V
ORIGIN
- |
- |
- |
- |
- |
VIRGIN |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
V |
- |
- |
- |
- |
- |
- |
- |
- |
ORIGIN |
- |
- |
- |
O |
= |
6 |
- |
1 |
O |
15 |
6 |
6 |
R |
= |
9 |
- |
1 |
R |
18 |
9 |
9 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
G |
= |
7 |
- |
1 |
G |
7 |
7 |
7 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
N |
= |
5 |
- |
1 |
N |
14 |
5 |
5 |
- |
- |
|
- |
|
ORIGIN |
|
|
|
- |
- |
4+5 |
- |
- |
- |
7+2 |
4+5 |
4+5 |
- |
- |
|
- |
|
ORIGIN |
|
|
|
V |
= |
4 |
- |
6 |
VIRGIN |
79 |
43 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
9 |
- |
- |
|
- |
|
First Total |
|
|
|
- |
- |
1+7 |
- |
1+6 |
Add to Reduce |
2+0+5 |
9+7 |
2+5 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+6 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
6 |
1 |
9 |
|
9 |
1 |
|
9 |
1 |
9 |
1 |
|
1 |
|
- |
9 |
- |
1 |
+ |
= |
66 |
6+6 |
= |
12 |
1+2 |
= |
3 |
|
15 |
19 |
9 |
|
9 |
19 |
|
9 |
19 |
9 |
19 |
|
19 |
|
- |
9 |
- |
19 |
+ |
= |
183 |
1+8+3 |
= |
12 |
1+2 |
= |
3 |
16 |
|
|
|
|
|
|
|
I |
S |
I |
S |
|
S |
I |
R |
I |
U |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
19 |
+ |
= |
240 |
2+4+0 |
= |
6 |
- |
- |
6 |
|
|
|
|
|
|
|
|
9 |
1 |
9 |
1 |
|
1 |
9 |
9 |
9 |
3 |
1 |
|
|
|
|
|
15 |
1+5 |
= |
|
|
|
1 |
|
|
|
1 |
|
- |
1 |
- |
1 |
|
|
- |
- |
- |
- |
1 |
+ |
= |
6 |
- |
- |
6 |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
- |
- |
- |
- |
3 |
- |
+ |
= |
3 |
- |
- |
3 |
- |
- |
3 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
+ |
= |
6 |
|
|
6 |
- |
- |
6 |
|
|
|
9 |
9 |
9 |
|
|
9 |
|
9 |
- |
|
- |
9 |
9 |
|
- |
- |
+ |
= |
|
7+2 |
= |
|
- |
- |
|
16 |
|
|
|
|
|
|
|
I |
S |
I |
S |
|
S |
I |
R |
I |
U |
S |
- |
- |
|
|
|
- |
- |
- |
|
- |
- |
- |
9 |
9 |
9 |
- |
- |
9 |
- |
9 |
- |
- |
- |
9 |
9 |
9 |
- |
- |
+ |
= |
72 |
7+2 |
= |
9 |
- |
- |
9 |
- |
O |
S |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
S |
I |
R |
I |
U |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
6 |
1 |
9 |
|
9 |
1 |
|
9 |
- |
9 |
1 |
|
1 |
|
- |
9 |
- |
1 |
+ |
= |
65 |
6+5 |
= |
11 |
1+1 |
= |
2 |
|
15 |
19 |
9 |
|
9 |
19 |
|
9 |
- |
9 |
19 |
|
19 |
|
- |
9 |
- |
19 |
+ |
= |
164 |
1+6+4 |
= |
11 |
1+1 |
= |
2 |
16 |
|
|
|
|
|
|
|
I |
R |
I |
S |
|
S |
I |
R |
I |
U |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
19 |
+ |
= |
239 |
2+3+9 |
= |
14 |
1+4 |
= |
5 |
|
|
|
|
|
|
|
|
9 |
9 |
9 |
1 |
|
1 |
9 |
9 |
9 |
3 |
1 |
|
|
|
|
|
14 |
1+4 |
= |
|
|
|
1 |
|
|
|
1 |
|
- |
- |
- |
1 |
|
|
- |
- |
- |
- |
1 |
+ |
= |
5 |
- |
- |
5 |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
- |
- |
- |
- |
3 |
- |
+ |
= |
3 |
- |
- |
3 |
- |
- |
3 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
+ |
= |
6 |
|
|
6 |
- |
- |
6 |
|
|
|
9 |
9 |
9 |
|
|
9 |
|
9 |
- |
|
- |
9 |
9 |
|
- |
- |
+ |
= |
|
8+1 |
= |
9 |
- |
- |
|
16 |
|
|
|
|
|
|
|
I |
R |
I |
S |
|
S |
I |
R |
I |
U |
S |
- |
- |
|
|
|
- |
- |
- |
|
- |
- |
- |
9 |
9 |
9 |
- |
- |
9 |
9 |
9 |
- |
- |
- |
9 |
9 |
9 |
- |
- |
+ |
= |
81 |
8+1 |
= |
9 |
- |
- |
9 |
- |
O |
S |
I |
R |
I |
S |
- |
I |
R |
I |
S |
- |
S |
I |
R |
I |
U |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
= |
5 |
|
|
|
|
|
|
|
= |
3 |
|
|
|
6 |
occurs |
x |
1 |
= |
6 |
|
|
6 |
9 |
occurs |
x |
9 |
= |
81 |
|
|
9 |
19 |
|
|
|
|
95 |
|
|
23 |
1+9 |
|
|
1+6 |
|
9+5 |
|
|
2+3 |
10 |
- |
- |
7 |
- |
14 |
- |
- |
5 |
1+0 |
- |
- |
- |
- |
1+4 |
- |
- |
- |
1 |
- |
- |
7 |
- |
5 |
- |
- |
7 |
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
9 |
|
9 |
|
1 |
|
|
|
2+0 |
|
|
|
|
|
|
- |
- |
19 |
9 |
|
9 |
|
19 |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
|
9 |
|
3 |
|
|
|
|
1+2 |
|
|
|
|
|
|
- |
- |
|
|
18 |
|
21 |
|
|
|
|
3+9 |
|
|
1+2 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
19 |
9 |
18 |
9 |
21 |
19 |
|
|
|
9+5 |
|
|
1+4 |
|
|
|
- |
- |
1 |
9 |
9 |
9 |
3 |
1 |
|
|
|
3+2 |
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
1 |
- |
|
|
|
1 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
9 |
9 |
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+2 |
|
- |
9 |
|
|
|
|
|
|
1+3 |
|
|
|
|
3+2 |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
9 |
|
|
3 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
1 |
9 |
|
9 |
|
1 |
|
|
|
2+0 |
|
|
|
|
|
|
- |
19 |
9 |
|
9 |
|
19 |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
9 |
|
3 |
|
|
|
|
1+2 |
|
|
|
|
|
|
- |
|
|
18 |
|
21 |
|
|
|
|
3+9 |
|
|
1+2 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
19 |
9 |
18 |
9 |
21 |
19 |
|
|
|
9+5 |
|
|
1+4 |
|
|
|
- |
1 |
9 |
9 |
9 |
3 |
1 |
|
|
|
3+2 |
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
1 |
- |
|
|
|
1 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
9 |
9 |
9 |
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
|
|
|
|
|
|
1+3 |
|
|
|
|
3+2 |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
1 |
9 |
|
|
3 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
- |
4 |
BLUE |
40 |
13 |
4 |
P |
= |
7 |
- |
6 |
PLANET |
68 |
23 |
5 |
- |
- |
9 |
|
10 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
1+0+8 |
3+6 |
1+8 |
- |
- |
9 |
- |
|
Essence of Number |
|
|
|
EARTH 7 EARTH
EARTH 25 EARTH
EARTH 52 EARTH
PLANET EARTH PLANT E PLANT EARTH PLANET
EARTH 52 EARTH
EARTH 25 EARTH
EARTH 7 EARTH
SEVEN EVENS SEVEN
EVENS SEVEN EVENS
SEVEN EVENS SEVEN
HEAVEN HA EVEN HA HEAVEN
https://en.wikipedia.org/wiki/Sirius
Sirius (/'s?ri?s/, a romanization of Greek Se, Seirios, lit . "glowing" or "scorching") is a star system and the brightest star in the Earth's night sky. With a visual apparent magnitude of -1.46, it is almost twice as bright as Canopus, the next brightest star.
https://en.wiktionary.org/wiki/Sirius
Proper noun. Sirius. (astronomy) A binary star system in the constellation Canis Major long understood as a single extremely luminous white star, associated in ancient Egypt with the Nile flood and in Greek and Roman culture with the "dog days" of summer.
https://www.behindthename.com/bb/fact/23715
5 Feb 2003 - Indees, Sirius is the Latin form of the Greek Seirios meaning "scorcher". "Seirios kyon" is indeed the Dog Star. Seirios is used as an adjective for ...
SEIRIOS E OSIRIS E SEIRIOS
SIRIUS = 95 = SIRIUS
SO
THIS
SOTHIS
IS
- |
- |
- |
- |
- |
SEIRIOS |
|
|
- |
- |
- |
- |
- |
1 |
S |
19 |
10 |
1 |
- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
R |
18 |
9 |
9 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
- |
- |
- |
- |
1 |
S |
19 |
10 |
1 |
E |
= |
5 |
- |
7 |
|
|
|
|
- |
- |
- |
- |
- |
|
9+4 |
5+8 |
4+0 |
E |
= |
5 |
- |
7 |
|
|
|
4 |
6 |
- |
- |
- |
- |
|
1+3 |
1+3 |
- |
E |
= |
5 |
- |
7 |
|
|
|
4 |
SIRIUS R U SERIOUS SERIOUS U R SIRIUS
O
U
R
SERIOUS
O
WOW
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
9 |
|
9 |
|
5 |
|
|
|
3+3 |
|
|
|
|
|
|
- |
- |
19 |
9 |
|
9 |
|
14 |
|
|
|
5+1 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
|
9 |
|
3 |
|
|
|
|
1+2 |
|
|
|
|
|
|
- |
- |
|
|
18 |
|
21 |
|
|
|
|
3+9 |
|
|
1+2 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
19 |
9 |
18 |
9 |
21 |
14 |
|
|
|
9+0 |
|
|
|
|
|
|
- |
- |
1 |
9 |
9 |
9 |
3 |
5 |
|
|
|
3+6 |
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
1 |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
5 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
9 |
9 |
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
- |
9 |
|
|
|
|
|
|
1+8 |
|
|
|
|
3+6 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
9 |
9 |
9 |
3 |
5 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
1 |
9 |
|
9 |
|
5 |
|
|
|
3+3 |
|
|
|
|
|
|
- |
19 |
9 |
|
9 |
|
14 |
|
|
|
5+1 |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
9 |
|
3 |
|
|
|
|
1+2 |
|
|
|
|
|
|
- |
|
|
18 |
|
21 |
|
|
|
|
3+9 |
|
|
1+2 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
19 |
9 |
18 |
9 |
21 |
14 |
|
|
|
9+0 |
|
|
|
|
|
|
- |
1 |
9 |
9 |
9 |
3 |
5 |
|
|
|
3+6 |
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1 |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
|
5 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
9 |
9 |
9 |
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
|
|
|
|
|
|
1+8 |
|
|
|
|
3+6 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
1 |
9 |
9 |
9 |
3 |
5 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
OSIRIS IRIS ISIS SIRIUS |
|
|
|
|
O+S |
34 |
16 |
|
|
I |
9 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
- |
I |
9 |
9 |
|
- |
R |
18 |
9 |
9 |
- |
I |
9 |
9 |
|
- |
S |
19 |
10 |
1 |
- |
I |
9 |
9 |
|
- |
S |
19 |
10 |
1 |
- |
I |
9 |
9 |
|
- |
S |
19 |
10 |
1 |
- |
S |
19 |
10 |
1 |
- |
I |
9 |
9 |
|
- |
R |
18 |
9 |
9 |
- |
I |
9 |
9 |
|
- |
U+S |
40 |
13 |
4 |
20 |
|
|
|
|
20 |
|
|
|
|
|
ISIS |
56 |
38 |
|
|
IRIS |
55 |
37 |
|
|
OSIRIS |
89 |
44 |
|
|
SIRIUS |
95 |
50 |
|
20 |
|
|
|
|
|
|
2+9+5 |
1+6+9 |
1+6 |
20 |
|
|
|
|
- |
- |
1+6 |
1+6 |
- |
20 |
|
|
|
|
- |
ISIS OSIRIS |
|
|
|
|
ISIS |
56 |
38 |
|
|
OSIRIS |
89 |
44 |
|
|
ISIS OSIRIS |
|
|
|
1+0 |
|
1+4+5 |
8+2 |
1+0 |
|
ISIS OSIRIS |
|
|
|
- |
- |
1+0 |
1+0 |
- |
1 |
ISIS OSIRIS |
|
|
|
- |
IRIS OSIRIS |
|
|
|
|
IRIS |
55 |
37 |
|
|
OSIRIS |
89 |
44 |
|
10 |
IRIS OSIRIS |
|
|
|
|
|
1+4+4 |
8+1 |
- |
1 |
IRIS OSIRIS |
|
|
|
|
ISIS |
9 |
1 |
9 |
1 |
- |
- |
|
IRIS |
9 |
9 |
9 |
1 |
- |
- |
|
OSIRIS |
6 |
1 |
9 |
9 |
9 |
1 |
6 |
SIRIUS |
1 |
9 |
9 |
9 |
3 |
1 |
- |
|
|
|
|
|
|
|
|
ISIS |
9 |
1 |
9 |
1 |
- |
|
|
OSIRIS |
6 |
1 |
9 |
9 |
9 |
|
|
ISIS OSIRIS |
|
|
18 |
10 |
9 |
|
1+0 |
|
1+5 |
- |
1+8 |
1+0 |
- |
- |
|
|
|
|
9 |
1 |
9 |
|
- |
|
|
|
|
|
|
|
|
IRIS |
9 |
9 |
9 |
1 |
- |
|
|
OSIRIS |
6 |
1 |
9 |
9 |
9 |
|
10 |
IRIS OSIRIS |
|
|
18 |
10 |
9 |
|
|
|
1+5 |
1+0 |
1+8 |
1+0 |
- |
- |
1 |
|
|
|
9 |
1 |
9 |
|
10 |
I |
R |
I |
S |
|
S |
|
|
|
S |
- |
9 |
9 |
9 |
1 |
6 |
1 |
9 |
9 |
9 |
1 |
10 |
I |
R |
I |
S |
|
S |
|
|
|
S |
- |
- |
- |
- |
1 |
- |
1 |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
9 |
9 |
9 |
- |
- |
- |
9 |
9 |
9 |
- |
10 |
I |
R |
I |
S |
|
|
|
|
|
|
10 |
I |
S |
I |
S |
|
|
|
|
|
|
- |
9 |
9 |
9 |
1 |
6 |
1 |
9 |
9 |
9 |
|
10 |
I |
S |
I |
S |
|
|
|
|
|
|
- |
- |
- |
- |
1 |
- |
1 |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
9 |
9 |
9 |
- |
- |
- |
9 |
9 |
9 |
- |
10 |
I |
S |
I |
S |
|
|
|
|
|
|
10 |
I |
S |
I |
S |
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
9 |
9 |
9 |
1 |
6 |
1 |
9 |
9 |
9 |
|
+ |
= |
55 |
5+5 |
= |
10 |
1+0 |
= |
1 |
10 |
I |
S |
I |
S |
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
1 |
|
1 |
|
|
|
1 |
+ |
= |
4 |
- |
- |
4 |
- |
- |
- |
|
|
|
|
|
6 |
|
|
|
|
|
+ |
= |
6 |
- |
- |
6 |
- |
- |
- |
|
9 |
|
9 |
|
|
|
9 |
9 |
9 |
|
+ |
= |
45 |
4+5 |
= |
9 |
- |
- |
- |
10 |
I |
S |
I |
S |
|
|
|
|
|
|
- |
- |
55 |
- |
- |
19 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5+5 |
- |
- |
1+9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
10 |
- |
- |
10 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1+0 |
- |
- |
1+0 |
- |
- |
- |
10 |
I |
S |
I |
S |
|
|
|
|
|
|
- |
- |
1 |
- |
- |
1 |
- |
- |
- |
8 |
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
+ |
= |
48 |
4+8 |
= |
12 |
1+2 |
= |
3 |
8 |
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
1 |
|
|
|
1 |
+ |
= |
3 |
- |
- |
3 |
- |
- |
- |
|
9 |
|
9 |
|
9 |
9 |
9 |
|
+ |
= |
45 |
4+5 |
= |
9 |
- |
- |
- |
8 |
|
|
|
|
|
|
|
|
- |
- |
48 |
- |
- |
12 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4+8 |
- |
- |
1+2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
12 |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1+2 |
- |
- |
- |
- |
- |
- |
8 |
|
|
|
|
|
|
|
|
- |
- |
3 |
- |
- |
3 |
- |
- |
- |
20 |
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
I |
R |
I |
|
|
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
9 |
9 |
9 |
|
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
20 |
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
I |
R |
I |
|
|
- |
- |
- |
- |
- |
- |
|
|
1 |
|
|
|
1 |
|
|
|
1 |
- |
- |
- |
1 |
1 |
- |
- |
- |
- |
1 |
+ |
= |
7 |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
+ |
= |
3 |
- |
- |
3 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
+ |
= |
6 |
- |
- |
6 |
|
|
|
9 |
9 |
9 |
|
9 |
|
9 |
|
9 |
9 |
9 |
- |
- |
9 |
9 |
9 |
- |
- |
+ |
= |
|
9+9 |
= |
|
20 |
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
I |
R |
I |
|
|
- |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
I |
R |
I |
|
|
- |
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
|
|
9 |
- |
9 |
|
|
|
|
|
7+2 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
|
|
|
|
1 |
|
|
|
- |
- |
|
20 |
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
I |
R |
I |
|
|
- |
- |
- |
- |
- |
- |
16 |
|
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
- |
- |
- |
- |
-- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
9 |
9 |
|
|
|
|
|
8+7 |
= |
|
1+5 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
+ |
= |
6 |
- |
- |
|
|
|
6 |
- |
|
1 |
|
|
|
1 |
|
|
- |
1 |
1 |
- |
- |
- |
3 |
- |
+ |
= |
3 |
- |
- |
|
|
|
3 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
+ |
= |
6 |
- |
- |
|
|
|
6 |
|
|
|
9 |
9 |
9 |
|
9 |
|
9 |
- |
- |
9 |
9 |
9 |
- |
- |
+ |
= |
|
7+2 |
= |
|
|
|
|
16 |
|
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
- |
- |
|
|
|
|
|
|
|
- |
- |
1 |
9 |
- |
9 |
1 |
9 |
1 |
9 |
1 |
1 |
9 |
- |
9 |
- |
1 |
+ |
= |
60 |
6+0 |
= |
6 |
- |
- |
6 |
- |
- |
1 |
- |
- |
- |
1 |
- |
1 |
- |
1 |
1 |
- |
- |
- |
- |
1 |
+ |
= |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
9 |
- |
9 |
- |
9 |
- |
- |
9 |
- |
9 |
- |
- |
+ |
= |
54 |
5+4 |
= |
9 |
- |
- |
9 |
16 |
|
|
|
|
|
|
|
|
|
|
|
I |
R |
I |
|
|
- |
- |
|
|
|
|
|
|
|
12 |
|
|
|
|
|
|
- |
|
I |
R |
I |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
9 |
- |
- |
- |
9 |
- |
9 |
- |
- |
+ |
= |
36 |
3+6 |
= |
9 |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
1 |
- |
1 |
- |
- |
- |
- |
1 |
+ |
= |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
9 |
- |
9 |
1 |
- |
1 |
9 |
- |
9 |
- |
1 |
+ |
= |
40 |
4+0 |
= |
4 |
- |
- |
- |
12 |
|
|
|
|
|
|
- |
|
I |
R |
I |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
- |
1 |
9 |
9 |
9 |
3 |
1 |
|
|
|
|
|
13 |
1+3 |
= |
|
12 |
|
|
|
|
|
|
- |
|
I |
R |
I |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
1 |
|
|
|
1 |
- |
1 |
- |
- |
- |
- |
1 |
+ |
= |
4 |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
+ |
= |
3 |
- |
- |
- |
- |
- |
3 |
|
6 |
|
|
|
|
|
- |
|
|
|
|
|
|
+ |
= |
6 |
- |
- |
- |
- |
- |
6 |
|
|
|
9 |
9 |
9 |
|
- |
- |
9 |
9 |
9 |
- |
- |
+ |
= |
|
5+4 |
= |
- |
- |
- |
|
12 |
|
|
|
|
|
|
- |
|
I |
R |
I |
|
|
- |
- |
|
|
|
- |
- |
- |
|
|
|
|
|
= |
4 |
|
|
|
3 |
occurs |
x |
1 |
= |
3 |
|
|
3 |
6 |
occurs |
x |
1 |
= |
6 |
|
|
6 |
9 |
occurs |
x |
6 |
= |
54 |
|
|
9 |
19 |
|
|
|
|
67 |
|
- |
22 |
1+9 |
|
|
|
|
6+7 |
|
|
2+2 |
10 |
- |
- |
3 |
- |
13 |
- |
- |
4 |
1+0 |
- |
- |
- |
- |
1+3 |
- |
- |
- |
1 |
|
|
|
|
4 |
|
|
4 |
16 |
|
|
|
|
|
|
I |
R |
I |
S |
|
I |
R |
I |
|
|
- |
- |
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
9 |
9 |
|
|
9 |
9 |
|
|
- |
- |
- |
- |
- |
16 |
|
|
|
|
|
|
I |
R |
I |
S |
|
I |
R |
I |
|
|
- |
- |
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
9 |
9 |
9 |
1 |
1 |
9 |
9 |
9 |
3 |
1 |
|
|
|
|
|
14 |
1+4 |
= |
|
|
|
1 |
|
|
|
1 |
- |
- |
- |
1 |
1 |
- |
- |
- |
- |
1 |
+ |
= |
5 |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
+ |
= |
3 |
- |
- |
- |
- |
- |
3 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
+ |
= |
6 |
- |
- |
- |
- |
- |
6 |
- |
|
|
9 |
9 |
9 |
|
9 |
9 |
9 |
- |
- |
9 |
9 |
9 |
- |
- |
+ |
= |
|
8+1 |
= |
- |
- |
- |
|
- |
|
|
|
|
|
|
I |
R |
I |
S |
|
I |
R |
I |
|
|
- |
- |
|
|
|
- |
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
|
|
|
|
|
|
I |
R |
I |
S |
|
I |
R |
I |
|
|
- |
- |
|
|
|
- |
- |
- |
|
- |
|
|
|
|
|
|
|
- |
9 |
|
|
9 |
- |
9 |
|
|
|
|
|
|
|
- |
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
1 |
1 |
|
|
|
|
1 |
|
|
|
- |
- |
- |
- |
- |
|
- |
|
|
|
|
|
|
I |
R |
I |
S |
|
I |
R |
I |
|
|
- |
- |
59 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5+9 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
I |
R |
I |
S |
|
I |
R |
I |
|
|
- |
- |
14 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1+4 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
I |
R |
I |
S |
|
I |
R |
I |
|
|
- |
- |
5 |
- |
- |
- |
- |
- |
- |
|
|
|
|
= |
5 |
|
|
|
3 |
occurs |
x |
1 |
= |
3 |
|
|
3 |
6 |
occurs |
x |
1 |
= |
6 |
|
|
6 |
9 |
occurs |
x |
9 |
= |
81 |
|
|
9 |
19 |
|
|
|
|
95 |
|
|
23 |
1+9 |
|
|
|
|
9+5 |
|
- |
2+3 |
10 |
- |
- |
7 |
- |
14 |
- |
- |
5 |
1+0 |
- |
- |
- |
- |
1+4 |
- |
- |
- |
1 |
|
|
|
|
5 |
|
|
5 |
12 |
S |
I |
R |
I |
U |
S |
- |
S |
O |
T |
H |
I |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
19 |
9 |
18 |
9 |
21 |
19 |
- |
19 |
15 |
20 |
8 |
9 |
19 |
+ |
= |
185 |
1+8+5 |
= |
14 |
1+4 |
= |
5 |
12 |
S |
I |
R |
I |
U |
S |
- |
S |
O |
T |
H |
I |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
1 |
9 |
9 |
9 |
3 |
1 |
- |
1 |
6 |
2 |
8 |
9 |
1 |
|
|
|
|
|
|
1+4 |
= |
|
|
1 |
- |
- |
- |
- |
1 |
- |
1 |
- |
- |
- |
- |
1 |
+ |
= |
4 |
- |
- |
|
|
|
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
+ |
= |
2 |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
3 |
|
|
|
|
|
3 |
|
|
|
|
|
|
|
- |
- |
6 |
- |
- |
- |
- |
+ |
= |
6 |
|
|
|
|
|
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
+ |
= |
8 |
- |
- |
- |
- |
- |
8 |
|
- |
9 |
9 |
9 |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
+ |
= |
|
3+6 |
= |
|
|
|
|
12 |
S |
I |
R |
I |
U |
S |
- |
S |
O |
T |
H |
I |
S |
+ |
= |
|
|
|
|
|
|
|
- |
|
9 |
- |
9 |
|
|
- |
- |
- |
- |
- |
9 |
- |
|
|
|
|
|
|
|
|
|
- |
1 |
|
|
|
|
1 |
- |
1 |
- |
- |
- |
- |
1 |
|
|
|
- |
- |
|
|
|
|
- |
S |
I |
R |
I |
U |
S |
- |
S |
O |
T |
H |
I |
S |
- |
- |
- |
- |
- |
|
|
|
- |
R |
= |
9 |
- |
6 |
RE ATUM |
78 |
24 |
6 |
1 |
S |
= |
1 |
|
3 |
SHU |
48 |
12 |
3 |
2 |
T |
= |
2 |
|
6 |
TEFNUT |
86 |
23 |
5 |
3 |
G |
= |
7 |
- |
3 |
GEB |
14 |
14 |
5 |
4 |
N |
= |
5 |
|
3 |
NUT |
55 |
10 |
1 |
5 |
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
I |
= |
9 |
|
4 |
ISIS |
56 |
20 |
2 |
7 |
S |
= |
1 |
|
3 |
SET |
44 |
8 |
8 |
8 |
N |
= |
5 |
- |
8 |
NEPHTHYS |
115 |
43 |
7 |
9 |
- |
- |
45 |
|
42 |
First Total |
|
|
|
|
- |
- |
4+5 |
|
4+2 |
Add to Reduce |
5+8+5 |
1+8+9 |
4+5 |
4+5 |
|
|
|
|
|
Second Total |
|
|
|
|
- |
- |
|
|
|
Reduce to Deduce |
1+8 |
1+8 |
- |
- |
- |
- |
9 |
|
|
Essence of Number |
|
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
ENNEA |
39 |
21 |
3 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
8 |
|
- |
- |
5 |
5 |
- |
|
+ |
= |
18 |
1+8 |
= |
9 |
|
9 |
= |
|
- |
- |
|
8 |
|
- |
- |
14 |
14 |
- |
|
+ |
= |
36 |
3+6 |
= |
9 |
|
9 |
= |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
2 |
|
5 |
- |
5 |
|
|
5 |
1 |
|
|
|
1+8 |
|
|
|
|
|
9 |
- |
- |
20 |
|
5 |
- |
5 |
- |
- |
5 |
1 |
|
|
|
3+6 |
|
|
|
|
|
9 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
20 |
8 |
5 |
- |
5 |
14 |
14 |
5 |
1 |
|
|
|
7+2 |
|
|
|
|
|
9 |
|
|
2 |
8 |
5 |
- |
5 |
5 |
5 |
5 |
1 |
|
|
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
- |
- |
|
|
|
|
1 |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
2 |
- |
- |
- |
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
- |
|
- |
- |
- |
5 |
- |
|
5 |
5 |
5 |
|
|
|
|
occurs |
x |
5 |
= |
|
2+5 |
7 |
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
- |
8 |
- |
- |
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
8 |
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+9 |
- |
- |
- |
5 |
- |
|
5 |
5 |
5 |
- |
|
|
1+6 |
|
|
|
|
3+6 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
- |
2 |
8 |
5 |
|
5 |
5 |
5 |
5 |
1 |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
9 |
|
9 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
8 |
|
- |
- |
5 |
5 |
- |
|
+ |
= |
18 |
1+8 |
= |
9 |
|
9 |
= |
|
- |
|
8 |
|
- |
- |
14 |
14 |
- |
|
+ |
= |
36 |
3+6 |
= |
9 |
|
9 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
2 |
|
5 |
- |
5 |
|
|
5 |
1 |
|
|
|
1+8 |
|
|
|
|
|
9 |
- |
20 |
|
5 |
- |
5 |
- |
- |
5 |
1 |
|
|
|
3+6 |
|
|
|
|
|
9 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
20 |
8 |
5 |
- |
5 |
14 |
14 |
5 |
1 |
|
|
|
7+2 |
|
|
|
|
|
9 |
|
2 |
8 |
5 |
- |
5 |
5 |
5 |
5 |
1 |
|
|
|
3+6 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
|
|
|
|
1 |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
2 |
- |
- |
- |
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
- |
- |
5 |
- |
|
5 |
5 |
5 |
|
|
|
|
occurs |
x |
5 |
= |
|
2+5 |
7 |
|
- |
8 |
- |
- |
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
5 |
- |
|
5 |
5 |
5 |
- |
|
|
1+6 |
|
|
|
|
3+6 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
|
5 |
5 |
5 |
5 |
1 |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
9 |
|
9 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
8 |
|
- |
- |
5 |
5 |
- |
|
|
+ |
= |
18 |
1+8 |
= |
9 |
= |
9 |
= |
|
- |
- |
|
8 |
|
- |
- |
14 |
14 |
- |
|
|
+ |
= |
36 |
3+6 |
= |
9 |
= |
9 |
= |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
2 |
|
5 |
- |
5 |
|
|
5 |
1 |
4 |
|
|
|
2+2 |
|
|
|
|
|
4 |
- |
- |
20 |
|
5 |
- |
5 |
- |
- |
5 |
1 |
4 |
|
|
|
4+0 |
|
|
|
|
|
4 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
20 |
8 |
5 |
- |
5 |
14 |
14 |
5 |
1 |
4 |
|
|
|
7+6 |
|
|
1+3 |
|
|
4 |
|
|
2 |
8 |
5 |
- |
5 |
5 |
5 |
5 |
1 |
4 |
|
|
|
4+0 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
- |
- |
|
|
|
|
1 |
- |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
2 |
- |
- |
- |
|
|
|
|
|
- |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
- |
- |
- |
|
|
|
|
|
- |
|
|
|
|
3 |
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
- |
|
|
|
|
|
4 |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
- |
- |
- |
5 |
- |
|
5 |
5 |
5 |
|
|
|
|
|
occurs |
x |
5 |
= |
|
2+5 |
7 |
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
- |
|
- |
|
|
- |
- |
|
|
|
|
|
|
|
- |
7 |
|
|
|
|
|
|
- |
|
|
- |
8 |
- |
- |
|
|
|
|
|
- |
|
|
|
occurs |
x |
1 |
= |
|
|
8 |
|
|
- |
- |
- |
- |
|
|
|
|
|
- |
|
|
9 |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+5 |
- |
2 |
8 |
5 |
- |
|
5 |
5 |
5 |
1 |
4 |
|
|
2+0 |
|
|
|
|
4+0 |
|
2+2 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
4 |
|
4 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
8 |
|
- |
- |
5 |
5 |
- |
|
|
+ |
= |
18 |
1+8 |
= |
9 |
= |
9 |
= |
|
- |
|
8 |
|
- |
- |
14 |
14 |
- |
|
|
+ |
= |
36 |
3+6 |
= |
9 |
= |
9 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
2 |
|
5 |
- |
5 |
|
|
5 |
1 |
4 |
|
|
|
2+2 |
|
|
|
|
|
4 |
- |
20 |
|
5 |
- |
5 |
- |
- |
5 |
1 |
4 |
|
|
|
4+0 |
|
|
|
|
|
4 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
20 |
8 |
5 |
- |
5 |
14 |
14 |
5 |
1 |
4 |
|
|
|
7+6 |
|
|
1+3 |
|
|
4 |
|
2 |
8 |
5 |
- |
5 |
5 |
5 |
5 |
1 |
4 |
|
|
|
4+0 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
|
|
|
|
1 |
- |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
2 |
- |
- |
- |
|
|
|
|
|
- |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
- |
- |
- |
- |
|
|
|
|
|
4 |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
- |
- |
5 |
- |
|
5 |
5 |
5 |
|
|
|
|
|
occurs |
x |
5 |
= |
|
2+5 |
7 |
|
- |
8 |
- |
- |
|
|
|
|
|
- |
|
|
|
occurs |
x |
1 |
= |
|
|
8 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
|
5 |
5 |
5 |
1 |
4 |
|
|
2+0 |
|
|
|
|
4+0 |
|
2+2 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
4 |
|
4 |
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
- |
- |
- |
|
8 |
|
|
|
|
|
9 |
|
|
|
|
|
1+7 |
|
|
|
|
- |
- |
|
8 |
|
|
|
|
|
9 |
|
|
|
|
|
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
- |
- |
- |
2 |
|
5 |
|
6 |
1 |
4 |
9 |
3 |
7 |
|
|
|
2+8 |
|
|
1+0 |
|
- |
- |
20 |
|
5 |
|
6 |
1 |
13 |
9 |
12 |
25 |
|
|
|
8+2 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
- |
- |
- |
20 |
8 |
5 |
|
6 |
1 |
13 |
9 |
12 |
25 |
|
|
|
9+9 |
|
|
1+8 |
|
- |
- |
2 |
8 |
5 |
|
6 |
1 |
4 |
9 |
3 |
7 |
|
|
|
4+5 |
|
|
|
|
9 |
9 |
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
|
|
1 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
2 |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
|
|
|
|
|
3 |
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
|
|
|
4 |
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
- |
- |
5 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
|
|
|
|
|
|
7 |
|
|
|
occurs |
x |
|
= |
|
|
|
- |
8 |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
- |
|
|
|
|
9 |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
|
4+5 |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
|
- |
- |
2 |
8 |
5 |
|
6 |
1 |
4 |
9 |
3 |
7 |
|
|
- |
|
|
|
|
- |
|
9 |
T |
H |
E |
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
OSIRIS |
89 |
53 |
|
5 |
HORUS |
81 |
36 |
9 |
|
ISIS |
56 |
38 |
|
15 |
|
|
|
|
1+5 |
- |
2+2+6 |
1+2+7 |
1+9 |
6 |
|
|
|
|
- |
- |
1+0 |
1+0 |
1+0 |
6 |
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
1 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
2 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
3 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
4 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
5 |
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
6 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
35 |
|
6 |
|
89 |
53 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
7 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
8 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
9 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
U |
|
|
10 |
1 |
U |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
11 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
28 |
|
5 |
|
81 |
36 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
12 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
13 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
14 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
15 |
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
|
4 |
|
56 |
38 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
|
|
|
|
|
|
1+0 |
|
|
5+4 |
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
23 |
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2+3 |
1 |
1+5 |
- |
2+2+6 |
1+2+7 |
1+9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
- |
- |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
1 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
2 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
3 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
4 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
5 |
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
6 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
7 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
8 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
9 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
U |
|
|
10 |
1 |
U |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
11 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
12 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
13 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
14 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
15 |
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
|
|
|
|
|
|
1+0 |
|
|
5+4 |
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
23 |
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2+3 |
1 |
1+5 |
- |
2+2+6 |
1+2+7 |
1+9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
- |
- |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
2 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
6 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
11 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
13 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
15 |
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
U |
|
|
10 |
1 |
U |
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
1 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
8 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
7 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
3 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
4 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
5 |
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
9 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
12 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
14 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
|
|
|
|
|
|
1+0 |
|
|
5+4 |
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
23 |
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2+3 |
1 |
1+5 |
- |
2+2+6 |
1+2+7 |
1+9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
- |
- |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
LETTERS TRANCRIBED INTO NUMBER REARRANGED IN NUMERICAL ORDER
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
|
|
|
|
|
|
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
2 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
S |
|
|
6 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
S |
|
|
11 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
S |
|
|
13 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
S |
|
|
15 |
|
S |
19 |
10 |
|
|
|
|
|
|
|
U |
|
|
10 |
1 |
U |
21 |
3 |
|
|
|
|
|
|
|
O |
|
|
1 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
O |
|
|
8 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
H |
|
|
7 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
I |
|
|
3 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
R |
|
|
4 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
I |
|
|
5 |
|
I |
9 |
9 |
|
|
|
|
|
|
|
R |
|
|
9 |
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
I |
|
|
12 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
I |
|
|
14 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
|
|
|
1+0 |
|
5+4 |
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
|
|
|
- |
|
|
23 |
|
15 |
|
|
|
|
|
|
|
|
|
|
- |
- |
2+3 |
1 |
1+5 |
- |
2+2+6 |
1+2+7 |
1+9 |
- |
- |
- |
- |
- |
- |
|
|
5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
- |
- |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
- |
- |
|
|
5 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
O |
|
|
|
|
OSIRIS |
89 |
53 |
|
H |
|
|
|
5 |
HORUS |
81 |
36 |
9 |
I |
|
|
|
|
ISIS |
56 |
38 |
|
|
|
23 |
|
15 |
|
|
|
|
- |
- |
2+3 |
1 |
1+5 |
- |
2+2+6 |
1+2+7 |
1+9 |
|
|
5 |
|
6 |
|
|
|
|
- |
- |
- |
1 |
- |
- |
1+0 |
1+0 |
1+0 |
|
|
5 |
|
6 |
|
|
|
|
5 |
HORUS |
- |
- |
- |
|
H+O |
23 |
14 |
|
|
R |
18 |
9 |
|
|
U+S |
40 |
13 |
|
5 |
HORUS |
81 |
36 |
18 |
- |
- |
8+1 |
3+6 |
1+8 |
5 |
HORUS |
9 |
9 |
9 |
OSIRIS SO IRIS SO OSIRIS
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
6 |
1 |
9 |
- |
9 |
1 |
|
|
|
2+6 |
= |
|
= |
|
|
|
|
|
15 |
19 |
9 |
- |
9 |
19 |
|
|
|
7+1 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
9 |
- |
- |
|
|
|
- |
= |
|
= |
|
|
|
|
|
- |
- |
- |
18 |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
15 |
19 |
9 |
18 |
9 |
19 |
|
|
|
8+9 |
= |
|
1+7 |
|
|
|
|
|
6 |
1 |
9 |
9 |
9 |
1 |
|
|
|
3+5 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
2 |
-`- |
|
|
|
|
|
|
|
|
|
TWO |
2 |
|
- |
|
- |
|
3 |
-`- |
|
|
|
|
|
|
|
|
|
THREE |
3 |
|
- |
|
- |
|
4 |
-`- |
|
|
|
|
|
|
|
|
|
FOUR |
4 |
|
- |
|
- |
|
5 |
-`- |
|
|
|
|
|
|
|
|
|
FIVE |
5 |
|
- |
|
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
7 |
-`- |
|
|
|
|
|
|
|
|
|
SEVEN |
7 |
|
- |
|
- |
|
8 |
-`- |
|
|
|
|
|
|
|
|
|
EIGHT |
8 |
|
- |
|
- |
|
- |
- |
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
2+9 |
- |
|
|
|
|
|
|
|
|
1+6 |
- |
|
- |
- |
3+5 |
- |
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
1+1 |
|
6 |
1 |
|
|
|
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
6 |
1 |
9 |
- |
9 |
1 |
|
|
|
2+6 |
= |
|
= |
|
|
|
|
|
15 |
19 |
9 |
- |
9 |
19 |
|
|
|
7+1 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
9 |
- |
- |
|
|
|
- |
= |
|
= |
|
|
|
|
|
- |
- |
- |
18 |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
15 |
19 |
9 |
18 |
9 |
19 |
|
|
|
8+9 |
= |
|
1+7 |
|
|
|
|
|
6 |
1 |
9 |
9 |
9 |
1 |
|
|
|
3+5 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
2 |
-`- |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
3 |
-`- |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
4 |
-`- |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
5 |
-`- |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
7 |
-`- |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
8 |
-`- |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
- |
- |
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
2+9 |
- |
|
|
|
|
|
|
|
|
1+6 |
- |
|
- |
- |
3+5 |
- |
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
1+1 |
|
6 |
1 |
|
|
|
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
6 |
1 |
9 |
- |
9 |
1 |
|
|
|
2+6 |
= |
|
= |
|
|
|
|
|
15 |
19 |
9 |
- |
9 |
19 |
|
|
|
7+1 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
9 |
- |
- |
|
|
|
- |
= |
|
= |
|
|
|
|
|
- |
- |
- |
18 |
- |
- |
|
|
|
1+8 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
15 |
19 |
9 |
18 |
9 |
19 |
|
|
|
8+9 |
= |
|
1+7 |
|
|
|
|
|
6 |
1 |
9 |
9 |
9 |
1 |
|
|
|
3+5 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
2+9 |
- |
|
|
|
|
|
|
|
|
1+6 |
- |
|
- |
- |
3+5 |
- |
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
1+1 |
|
6 |
1 |
|
|
|
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
ISIS IS ISIS
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
9 |
19 |
9 |
19 |
|
|
|
5+6 |
= |
|
1+1 |
|
|
|
|
|
9 |
1 |
9 |
1 |
|
|
|
2+0 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
2 |
-`- |
|
|
|
|
|
|
|
TWO |
|
|
- |
|
- |
|
3 |
-`- |
|
|
|
|
|
|
|
THREE |
|
|
- |
|
- |
|
4 |
-`- |
|
|
|
|
|
|
|
FOUR |
|
|
- |
|
- |
|
5 |
-`- |
|
|
|
|
|
|
|
FIVE |
|
|
- |
|
- |
|
6 |
-`- |
|
|
|
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|
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7 |
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SEVEN |
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8 |
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occurs |
x |
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1+8 |
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4 |
|
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3+5 |
- |
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1 |
9 |
1 |
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9 |
19 |
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19 |
|
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5+6 |
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|
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9 |
1 |
9 |
1 |
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2+0 |
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2 |
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3 |
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occurs |
x |
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= |
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1+8 |
|
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4 |
|
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3+5 |
- |
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1 |
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1 |
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1 |
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2+0 |
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2 |
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2 |
3 |
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occurs |
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6 |
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1 |
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2 |
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8 |
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THE SUN IS SET SET IS THE SON
|
S |
E |
T |
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- |
|
1 |
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19 |
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2 |
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1 |
5 |
2 |
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1 |
- |
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occurs |
x |
|
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1 |
- |
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2 |
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|
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occurs |
x |
|
= |
2 |
- |
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5 |
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|
|
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occurs |
x |
|
= |
5 |
|
S |
E |
T |
|
|
8 |
|
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- |
- |
- |
|
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S |
E |
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8 |
|
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1 |
5 |
2 |
|
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S |
E |
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8 |
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- |
- |
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|
6 |
1 |
9 |
|
9 |
1 |
|
9 |
1 |
9 |
1 |
|
1 |
|
- |
9 |
- |
1 |
+ |
= |
66 |
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= |
12 |
1+2 |
= |
3 |
|
15 |
19 |
9 |
|
9 |
19 |
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9 |
19 |
9 |
19 |
|
19 |
|
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9 |
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19 |
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183 |
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12 |
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3 |
16 |
|
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19 |
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= |
240 |
2+4+0 |
= |
6 |
- |
- |
6 |
|
|
|
|
|
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|
9 |
1 |
9 |
1 |
|
1 |
9 |
9 |
9 |
3 |
1 |
|
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8+7 |
|
15 |
1+5 |
= |
|
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1 |
|
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1 |
|
- |
1 |
- |
1 |
|
|
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- |
- |
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1 |
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= |
6 |
- |
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6 |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
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|
- |
- |
- |
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|
- |
- |
- |
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3 |
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= |
3 |
- |
- |
3 |
- |
- |
3 |
|
6 |
|
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- |
+ |
= |
6 |
|
|
6 |
- |
- |
6 |
|
|
|
9 |
9 |
9 |
|
|
9 |
|
9 |
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|
- |
9 |
9 |
|
- |
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|
7+2 |
= |
|
- |
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|
16 |
|
|
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|
|
I |
S |
I |
S |
|
S |
I |
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I |
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- |
- |
|
|
|
- |
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|
- |
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- |
9 |
9 |
9 |
- |
- |
9 |
- |
9 |
- |
- |
- |
9 |
9 |
9 |
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= |
72 |
7+2 |
= |
9 |
- |
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9 |
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I |
R |
I |
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- |
- |
- |
- |
- |
- |
- |
- |
- |
|
6 |
1 |
9 |
|
9 |
1 |
|
9 |
- |
9 |
1 |
|
1 |
|
- |
9 |
- |
1 |
+ |
= |
65 |
6+5 |
= |
11 |
1+1 |
= |
2 |
|
15 |
19 |
9 |
|
9 |
19 |
|
9 |
- |
9 |
19 |
|
19 |
|
- |
9 |
- |
19 |
+ |
= |
164 |
1+6+4 |
= |
11 |
1+1 |
= |
2 |
16 |
|
|
|
|
|
|
|
I |
R |
I |
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|
S |
I |
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- |
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- |
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|
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19 |
+ |
= |
239 |
2+3+9 |
= |
14 |
1+4 |
= |
5 |
|
|
|
|
|
|
|
|
9 |
9 |
9 |
1 |
|
1 |
9 |
9 |
9 |
3 |
1 |
|
|
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9+5 |
|
14 |
1+4 |
= |
|
|
|
1 |
|
|
|
1 |
|
- |
- |
- |
1 |
|
|
- |
- |
- |
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1 |
+ |
= |
5 |
- |
- |
5 |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
- |
- |
- |
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3 |
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+ |
= |
3 |
- |
- |
3 |
- |
- |
3 |
|
6 |
|
|
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- |
+ |
= |
6 |
|
|
6 |
- |
- |
6 |
|
|
|
9 |
9 |
9 |
|
|
9 |
|
9 |
- |
|
- |
9 |
9 |
|
- |
- |
+ |
= |
|
8+1 |
= |
9 |
- |
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|
16 |
|
|
|
|
|
|
|
I |
R |
I |
S |
|
S |
I |
R |
I |
U |
S |
- |
- |
|
|
|
- |
- |
- |
|
- |
- |
- |
9 |
9 |
9 |
- |
- |
9 |
9 |
9 |
- |
- |
- |
9 |
9 |
9 |
- |
- |
+ |
= |
81 |
8+1 |
= |
9 |
- |
- |
9 |
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S |
I |
R |
I |
S |
- |
I |
R |
I |
S |
- |
S |
I |
R |
I |
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- |
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- |
- |
- |
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- |
- |
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|
occurs |
|
|
= |
5 |
|
|
|
|
occurs |
|
|
= |
3 |
|
|
|
6 |
occurs |
x |
1 |
= |
6 |
|
|
6 |
9 |
occurs |
x |
9 |
= |
81 |
8+1 |
|
9 |
19 |
|
|
|
|
95 |
|
|
23 |
1+9 |
|
|
1+6 |
|
9+5 |
|
|
2+3 |
10 |
- |
- |
7 |
- |
14 |
- |
- |
5 |
1+0 |
- |
- |
- |
- |
1+8 |
- |
- |
- |
1 |
- |
- |
7 |
- |
5 |
- |
- |
5 |
O |
S |
|
R |
I |
S |
- |
S |
|
R |
|
U |
S |
- |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
1 |
9 |
- |
9 |
1 |
- |
1 |
9 |
- |
9 |
- |
1 |
- |
9 |
- |
9 |
1 |
- |
9 |
1 |
|
1 |
+ |
= |
85 |
8+5 |
13 |
1+3 |
= |
4 |
15 |
19 |
9 |
- |
9 |
19 |
- |
19 |
9 |
- |
9 |
- |
19 |
- |
9 |
- |
9 |
19 |
- |
9 |
19 |
|
19 |
+ |
= |
220 |
2+2+0 |
4 |
- |
= |
4 |
O |
S |
|
R |
I |
S |
- |
S |
|
R |
I |
U |
S |
- |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
18 |
- |
- |
- |
- |
- |
18 |
- |
21 |
- |
- |
- |
18 |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
75 |
7+5 |
12 |
1+2 |
= |
3 |
- |
- |
- |
|
- |
- |
- |
- |
- |
|
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
+ |
= |
30 |
3+0 |
3 |
- |
= |
3 |
O |
S |
I |
R |
I |
S |
- |
S |
I |
R |
I |
U |
S |
- |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
- |
- |
- |
- |
- |
- |
- |
15 |
19 |
9 |
18 |
9 |
19 |
- |
19 |
9 |
18 |
9 |
21 |
19 |
- |
9 |
18 |
9 |
19 |
- |
9 |
19 |
9 |
19 |
+ |
= |
295 |
2+9+5 |
16 |
1+6 |
= |
7 |
6 |
1 |
9 |
9 |
9 |
1 |
- |
1 |
9 |
9 |
9 |
3 |
1 |
- |
9 |
9 |
9 |
1 |
- |
9 |
1 |
9 |
1 |
+ |
= |
115 |
1+1+5 |
7 |
- |
= |
7 |
O |
S |
I |
R |
I |
S |
- |
S |
I |
R |
I |
U |
S |
- |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
- |
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Busiris
From Wikipedia, the free encyclopedia
Busiris or Bousiris (Greek: Βούσιρις) may mean several different things, including:
1 Greek mythology
2 Plays
3 Places
4 See also
Greek mythology[edit]
Busiris (Greek mythology), a mythical king of Egypt
Busiris, a declamation by Isocrates referring to Busiris (Greek mythology)
Plays[edit]
Busiris (1719), a tragedy by Edward Young
Places[edit]
Busiris (Lower Egypt), a large ancient city of Egypt, capital of its nome
Busiris (Middle Egypt), an ancient city of Egypt, near the Egyptian Pyramids
Busiris (Aphroditopolis), an ancient city of Egypt, southwest of Aphroditopolis
Taposiris Magna (or Abusir, Busiris) was an ancient port city of Egypt
See also[edit]
Busiri, an Egyptian poet of the Middle Ages
This page was last modified on 27 February 2013, at 14:05.
Busiris (Greek mythology)
From Wikipedia, the free encyclopedia
Heracles killing Busiris and his suitors, Attic red-figure hydria, ca. 480 BC, Staatliche Antikensammlungen (Inv. 2428)
Busiris (Greek: Βούσιρις) is the Greek name of a place in Egypt, which in Egyptian was named ḏdw (pronounced Djedu). The location was an important necropolis and a centre for the cult of Osiris, hence name Busiris. The word Busiris was also used to refer to chief god of Busiris, an attribute of Osiris.
In Greek mythology, Isocrates, in his witty declamation Busiris recounts "the false tale of Heracles and Busiris" (11.30–11.40), which was a comic subject represented almost entirely in the repertory of early 5th century BC Athenian vase-painters:[1] the theme has a narrow narrative range, according to Niall Livingstone: Heracles being led to sacrifice; his escape; the killing of Busiris; the rout of his entourage.[2]
The brief synopses concerning Busiris in pseudo-Apollodorus' Bibliotheke are at II.1.5 and II.5.11: Busiris there is one of the fifty sons of Aegyptus, betrothed to a Danaid.[3] In Isocrates' rhetorical use of a theme that he considers unworthy of serious treatment,[4] the villainous king of Egypt named Busiris, a son of Poseidon and Anippe,[5] daughter of the river-god Nilus,[6] was the ancient founder of Egyptian civilization, with an imagined "model constitution" that Isocrates sets up as a parodic contrast to the Republic by Plato. The monstrous Busiris sacrificed all visitors to his gods. Heracles defied him, broke his shackles at the last minute and killed Busiris.
In Diodorus Siculus, Busiris appears as the founder of the line of kings at Thebes, which historically would have been the 11th Dynasty.
This part of the mythology concerning Herakles appears to have origins in a corruption of an Egyptian myth concerning Osiris' sacrifice by Set, and subsequent resurrection (see Legend of Osiris and Isis).
The fictional king Busiris also appears, as the leader of a revolt, in the ironically-titled True History (2.23) by Lucian, written in the 2nd century CE.
In Paradise Lost, John Milton uses "Busiris" as the name of the Pharaoh of the Exodus, which suggests a comparison between Heracles' escape and the Israelites' escape from slavery.
BOUSIRIS (or Busiris) was a king of Aigyptos (Egypt) who, in accordance with an oracle, sacrificed foreigners to the gods. Herakles, as he was travelling through the region in his quest for the golden apples, was arrested and brought before the altar. However, he quickly broke free of his bonds and slew the barbarous king.
PARENTS
[1.1] POSEIDON & LYSIANASSA (Apollodorus 2.5.11)
[1.2] POSEIDON & ANIPPE (Plutarch Parallel Stories 38)
[1.3] POSEIDON (Hyginus Fabulae 56)
OFFSPRING
[1.1] AMPHIDAMAS (Apollodorus 2.5.11)
[2.1] MELITE (Hyginus Fabulae 157)
ENCYCLOPEDIA
BUSIRIS (Bousiris), according to Apollodorus (ii. 5. § 11), a son of Poseidon and Lysianassa, the daughter of Epaphus. Concerning this Busiris the following remarkable story is told:--Egypt had been visited for nine years by uninterrupted scarcity, and at last there came a soothsayer from Cyprus of the name of Phrasius, who declared, that the scarcity would cease if the Egyptians would sacrifice a foreigner to Zeus every year. Busiris made the beginning with the prophet himself, and afterwards sacrificed all the foreigners that entered Egypt. Heracles on his arrival in Egypt was likewise seized and led to the altar, but he broke his chains and slew Busiris, together with his son Amphidamas or Iphidamas, and his herald Chalbes. (Apollod. l. c.; Schol. ad Apollon. iv. 1396; comp. Herod. ii. 45; Gell. ii. 6; Macrob. Sat. vi. 7; Hygin. Fab. 31.) This story gave rise to various disputes in later times, when a friendly intercourse between Greece and Egypt was established, both nations being anxious to do away with the stigma it attached to the Egyptians. Herodotus (l. c.) expressly denies that the Egyptians ever offered human sacrifices, and Isocrates (Bus. 15) endeavours to upset the story by showing, that Heracles must have lived at a much later time than Busiris. Others again said, that it was a tale invented to shew up the inhospitable character of the inhabitants of the town of Busiris, and that there never was a king of that name. (Strab. xvii. p. 802.)
Source: Dictionary of Greek and Roman Biography and Mythology.
Euripides, Busiris (lost play) (Greek tragedy C5th B.C.) :
Euripides dramatized the story of Herakles and Bousiris in a lost satyr-play.
Pseudo-Apollodorus, Bibliotheca 2. 5. 11 (trans. Frazer) (Greek mythographer C2nd A.D.) :
"[Herakles travelled across North Africa in his quest for the golden apples of the Hesperides :] After Libya he traversed Aigyptos (Egypt). That country was then ruled by Bousiris, a son of Poseidon by Lysianassa, daughter of Epaphos. This Bousiris used to sacrifice strangers on an altar of Zeus in accordance with a certain oracle. For Aigyptos was visited with dearth for nine years, and Phrasios, a learned seer who had come from Kypros, said that the dearth would cease if they slaughtered a stranger man in honor of Zeus every year. Bousiris began by slaughtering the seer himself and continued to slaughter the strangers who landed. So Herakles also was seized and haled to the altars, but he burst his bonds and slew both Bousiris and his son Amphidamas."
Herodotus, Histories 2. 45. 1 - 2 (trans. Godley) (Greek historian C5th B.C.) :
"And the Greeks say many other ill-considered things, too; among them, this is a silly story which they tell about Herakles : that when he came to Egypt, the Egyptians crowned him and led him out in a procession to sacrifice him to Zeus; and for a while (they say) he followed quietly, but when they started in on him at the altar, he resisted and killed them all. Now it seems to me that by this story the Greeks show themselves altogether ignorant of the character and customs of the Egyptians; for how should they sacrifice men when they are forbidden to sacrifice even beasts, except swine and bulls and bull-calves, if they are unblemished, and geese?"
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
|
4 |
|
56 |
38 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
28 |
|
4 |
|
55 |
37 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
U |
|
3 |
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
32 |
|
6 |
|
95 |
50 |
32 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1+5 |
|
2+0 |
|
2+9+5 |
1+7+8 |
1+1+5 |
|
|
|
|
|
|
|
|
|
9+9 |
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1+6 |
1+6 |
- |
|
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
U |
|
3 |
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1+5 |
|
2+0 |
|
2+9+5 |
1+7+8 |
1+1+5 |
|
|
|
|
|
|
|
|
|
9+9 |
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1+6 |
1+6 |
- |
|
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
U |
|
3 |
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1+5 |
|
2+0 |
|
2+9+5 |
1+7+8 |
1+1+5 |
|
|
|
|
|
|
|
|
|
9+9 |
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1+6 |
1+6 |
- |
|
|
|
|
|
|
|
|
|
1+8 |
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
S |
|
|
|
|
S |
19 |
10 |
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
U |
|
3 |
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
O |
|
|
|
1 |
O |
15 |
6 |
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
1+1+5 |
|
2+0 |
|
2+9+5 |
1+7+8 |
1+1+5 |
|
|
|
|
9+9 |
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1+6 |
1+6 |
- |
|
|
|
|
1+8 |
|
|
|
|
|
OSIRIS ISIS IRIS SIRIUS |
|
|
|
|
|
|
|
|
OSIRIS ISIS SIRIUS ORION
|
|
|
|
|
|
OSIRIS |
89 |
53 |
|
4 |
ISIS |
56 |
38 |
|
|
SIRIUS |
95 |
50 |
|
|
ORION |
71 |
35 |
|
21 |
|
|
|
|
2+1 |
- |
3+1+1 |
1+7+6 |
2+3 |
3 |
|
|
|
|
- |
- |
- |
1+4 |
- |
3 |
|
|
5 |
|
|
|
|
|
|
OSIRIS ISIS SIRIUS ORION |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
35 |
|
6 |
|
89 |
53 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
|
4 |
|
56 |
38 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
U |
|
3 |
|
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
32 |
|
6 |
|
95 |
50 |
32 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
1 |
R |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
|
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
|
1 |
N |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
35 |
|
5 |
|
71 |
35 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS SIRIUS ORION |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2+2 |
|
2+1 |
|
3+1+1 |
1+6+7 |
1+2+2 |
|
|
|
|
|
|
1+8 |
|
|
9+0 |
|
|
|
|
|
OSIRIS ISIS SIRIUS ORION |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
1+4 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS ISIS SIRIUS ORION |
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
OSIRIS |
89 |
53 |
|
4 |
ISIS |
56 |
38 |
|
|
SIRIUS |
95 |
50 |
|
|
ORION |
71 |
35 |
|
21 |
|
|
|
|
2+1 |
- |
3+1+1 |
1+7+6 |
2+3 |
3 |
|
|
|
|
- |
- |
- |
1+4 |
- |
3 |
|
|
5 |
|
4 |
GODS |
45 |
18 |
9 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
IRIS |
55 |
28 |
1 |
4 |
ISIS |
56 |
20 |
2 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
5 |
7 |
KRISHNA |
80 |
35 |
8 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
......
I
ME
I SAY ISIS SAY I
I SAY OSIRIS SAY I
I SAY CHRIST SAY I
I SAY KRISHNA SAY I
I SAY RISHI ISHI ISHI RISHI SAY I
I SAY VISHNU SHIVA SHIVA VISHNU SAY I
ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN
OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
SOTHIS SIRIUS SOTHIS
SO THIS SIRIUS SO THIS
OSIRIS ISIS OSIRIS
ISIS OSIRIS ISIS
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
4 |
|
32 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
2 |
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
6 |
|
89 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
17 |
|
15 |
|
175 |
85 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
2 |
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
6 |
|
55 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
19 |
|
15 |
|
158 |
77 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+6 |
|
3+0 |
Reduce to Deduce |
3+3+3 |
1+6+2 |
3+6 |
|
|
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
2 |
4 |
|
32 |
23 |
|
|
|
|
|
|
|
|
|
|
|
3 |
2 |
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
4 |
6 |
|
89 |
35 |
|
|
|
|
|
|
|
|
|
|
|
6 |
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
7 |
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
8 |
2 |
OF |
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
9 |
6 |
|
55 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
3+6 |
|
3+0 |
Reduce to Deduce |
3+3+3 |
1+6+2 |
3+6 |
|
|
|
|
|
1+2 |
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
PREHISTORIC GERM WARFARE
Is Mankind an Alien Experiment?
Robyn Collins 1980
CHAPTER 6
The Egyptian Connection
Page 79
In F. H. Brooksbank's fascinating 1924 book Legends of Ancient Egypt: Stories of Egyptian Gods and Heroes, the author outlines an extraordinary legend relating to the arrival of the ancient Egyptian deities Isis and Osiris.
Brooksbank remarked that the first to greet Isis and Osiris was an Egyptian astronomer and Holy Man who said 'Long have I known of your coming, but never did I think that I should be the first to greet you here on Earth'. Thereupon in reply, Osiris said:' ...I charge thee straightly to tell no man what thou knowest, whence we came or why'.
'LONG HAVE I KNOWN OF YOUR COMING,
BUT NEVER DID I THINK THAT I SHOULD BE THE FIRST TO GREET YOU HERE ON EARTH'.
Thereupon in reply, Osiris said:
I CHARGE THEE STRAIGHTLY TO TELL NO MAN WHAT THOU KNOWEST, WHENCE WE CAME OR WHY'.
ANCIENT EGYPT - THE LIGHT OF THE WORLD
Gerald Massey
Book 12
Page 898
"When Horus returns to his father with his work accomplished on earth and in Amenta he greets Osiris in a “discourse to his father”. In forty addresses he enumerates what he has done for the support and assistance of Osiris in the earth of Seb. Each line commences with the formula, “Hail, Osiris, I am thy son Horus. I have come!”
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
2 |
AM |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
3 |
THY |
53 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
3 |
SON |
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
7 |
5 |
HORUS |
81 |
36 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
|
2+4 |
Add to Reduce |
4+0+5 |
2+0+7 |
7+2 |
|
|
|
|
|
|
|
|
1+6 |
7+2 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
2 |
4 |
HAVE |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
4 |
COME |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+0 |
|
|
Add to Reduce |
8+1 |
4+5 |
7+2 |
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
2 |
2 |
H+A |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
2 |
V+E |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
4 |
2 |
C+O |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
2 |
M+E |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+1 |
|
|
|
8+1 |
4+5 |
7+2 |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ANCIENT EGYPT - THE LIGHT OF THE WORLD
Gerald Massey
Book 12
Page 898
"When Horus returns to his father with his work accomplished on earth and in Amenta he greets Osiris in a “discourse to his father”.
In forty addresses he enumerates what he has done for the support and assistance of Osiris in the earth of Seb.
Each line commences with the formula,
“Hail, Osiris, I am thy son Horus. I have come!”
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
2 |
AM |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
3 |
THY |
53 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
3 |
SON |
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
7 |
5 |
HORUS |
81 |
36 |
|
|
|
|
|
|
|
|
|
|
|
|
|
35 |
|
24 |
|
324 |
162 |
45 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
4 |
HAVE |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
4 |
COME |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
|
9 |
|
81 |
45 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+5 |
|
3+3 |
Add to Reduce |
4+0+5 |
2+0+7 |
7+2 |
|
|
|
|
|
|
|
|
1+6 |
7+2 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
2 |
6 |
|
89 |
53 |
|
|
|
|
|
|
|
|
|
3 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
1 |
4 |
2 |
AM |
14 |
5 |
|
|
|
|
|
|
|
|
|
5 |
3 |
THY |
53 |
17 |
|
|
|
|
|
|
|
|
|
6 |
3 |
SON |
48 |
21 |
|
|
|
|
|
|
|
|
8 |
7 |
5 |
HORUS |
81 |
36 |
|
|
|
|
|
|
|
|
35 |
|
24 |
|
324 |
162 |
45 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
8 |
9 |
4 |
HAVE |
36 |
18 |
|
|
|
|
|
|
|
|
|
10 |
4 |
COME |
36 |
18 |
|
|
|
|
|
|
|
|
20 |
|
9 |
|
81 |
45 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
5+5 |
|
3+3 |
Add to Reduce |
4+0+5 |
2+0+7 |
7+2 |
|
|
|
1+6 |
4+5 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
2 |
AM |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
3 |
THY |
53 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
3 |
SON |
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
7 |
5 |
HORUS |
81 |
36 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
4 |
HAVE |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
4 |
COME |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+5 |
|
3+3 |
Add to Reduce |
4+0+5 |
2+0+7 |
7+2 |
|
|
|
|
|
|
|
|
1+6 |
7+2 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
ANCIENT EGYPT - THE LIGHT OF THE WORLD
Gerald Massey
Book 12
Page 898
"When Horus returns to his father with his work accomplished on earth and in Amenta he greets Osiris in a “discourse to his father”.
In forty addresses he enumerates what he has done for the support and assistance of Osiris in the earth of Seb.
Each line commences with the formula,
“Hail, Osiris, I am thy son Horus. I have come!”
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
2 |
AM |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
3 |
THY |
53 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
3 |
SON |
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
7 |
5 |
HORUS |
81 |
36 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
4 |
HAVE |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
4 |
COME |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+5 |
|
3+3 |
Add to Reduce |
4+0+5 |
2+0+7 |
7+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
1 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
A |
|
|
2 |
|
A |
|
1 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
3 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
L |
|
|
4 |
1 |
L |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
5 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
6 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
7 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
8 |
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
9 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
10 |
1 |
S |
|
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
11 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
A |
|
|
12 |
|
A |
|
1 |
|
|
|
|
|
|
|
|
|
|
|
M |
|
|
13 |
1 |
M |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
T |
|
|
14 |
1 |
T |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
15 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
Y |
|
|
16 |
|
Y |
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
17 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
18 |
|
O |
|
|
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
19 |
1 |
N |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
20 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
21 |
|
O |
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
22 |
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
U |
|
|
23 |
|
U |
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
24 |
1 |
S |
|
10 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
25 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
26 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
A |
|
|
27 |
|
A |
|
1 |
|
|
|
|
|
|
|
|
|
|
|
V |
|
|
28 |
1 |
V |
22 |
4 |
|
|
|
|
|
|
|
|
|
|
|
E |
|
|
29 |
1 |
E |
|
|
|
|
|
|
|
|
|
|
|
|
|
C |
|
|
30 |
|
C |
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
31 |
|
O |
|
|
|
|
|
|
|
|
|
|
|
|
|
M |
|
|
32 |
1 |
M |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
E |
|
|
33 |
1 |
E |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
1+5 |
2+4 |
|
3+2 |
6+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
2 |
AM |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
3 |
THY |
53 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
3 |
SON |
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
7 |
5 |
HORUS |
81 |
36 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
4 |
HAVE |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
4 |
COME |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+5 |
|
3+3 |
Add to Reduce |
4+0+5 |
2+0+7 |
7+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
2 |
AM |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
3 |
THY |
53 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
3 |
SON |
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
7 |
5 |
HORUS |
81 |
36 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
4 |
HAVE |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
4 |
COME |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+5 |
|
3+3 |
Add to Reduce |
4+0+5 |
2+0+7 |
7+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
A |
|
|
2 |
|
A |
|
1 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
6 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
10 |
1 |
S |
|
10 |
|
|
|
|
|
|
|
|
|
|
|
A |
|
|
12 |
|
A |
|
1 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
17 |
1 |
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
24 |
1 |
S |
|
10 |
|
|
|
|
|
|
|
|
|
|
|
A |
|
|
27 |
|
A |
|
1 |
|
|
|
|
|
|
|
|
|
|
|
T |
|
|
14 |
1 |
T |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
L |
|
|
4 |
1 |
L |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
U |
|
|
23 |
|
U |
|
|
|
|
|
|
|
|
|
|
|
|
|
C |
|
|
30 |
|
C |
|
|
|
|
|
|
|
|
|
|
|
|
|
V |
|
|
28 |
1 |
V |
22 |
4 |
|
|
|
|
|
|
|
|
|
|
|
M |
|
|
13 |
1 |
M |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
M |
|
|
32 |
1 |
M |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
N |
|
|
19 |
1 |
N |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
E |
|
|
29 |
1 |
E |
|
|
|
|
|
|
|
|
|
|
|
|
|
E |
|
|
33 |
1 |
E |
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
5 |
1 |
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
18 |
|
O |
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
21 |
|
O |
|
|
|
|
|
|
|
|
|
|
|
|
|
O |
|
|
31 |
|
O |
|
|
|
|
|
|
|
|
|
|
|
|
|
Y |
|
|
16 |
|
Y |
|
|
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
1 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
15 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
20 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
H |
|
|
26 |
1 |
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
3 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
7 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
8 |
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
9 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
11 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
22 |
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
25 |
1 |
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
1+5 |
2+4 |
|
3+2 |
6+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
|
30 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
6 |
|
89 |
53 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
4 |
2 |
AM |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
3 |
THY |
53 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
3 |
SON |
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
7 |
5 |
HORUS |
81 |
36 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
4 |
HAVE |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
4 |
COME |
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+5 |
|
3+3 |
Add to Reduce |
4+0+5 |
2+0+7 |
7+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
THE BOOK OF THE DEAD
E.A. Wallis Budge
First Published
1899
THE ADDRESSES OF HORUS
[Chap. clxxiii.
CHAPTER
CLXXIII.
[From the Papyrus of Nebseni (Brit. Mus. Nc. 9900, sheets 9 and 10).]
Vignette: "Osiris, the great god, the lord of Abtu, the lord of transformations, the prince of eternity," seated in a shrine; to the left of the text the deceased stands, with hands raised in adoration, before the god, and the ground between them is covered with the bodies of birds and beasts which have been
prepared for sacrifice (see pp. 390, 391).
Page 589 Chap. clxxiii. IO]
THE ADDRESSES OF HORUS
Text: THE SPEECHES OF HORUS TO HIS' DIVINE FATHER OSIRIS WHEN HE ENTERETH IN TO SEE HIM, AND .WHEN HE COMETH FORTH FROM NEAR THE GREAT ABT CHAMBER TO LOOK UPON RA AS UN-NEFER, THE LORD OF TA-TCHESERT; THEN DOTH EACH EMBRACE THE OTHER AT THB PLEASURE OF HIS KHU, THERE IN THE UNDERWORLD. (1) A Hymn of Praise to Osiris, governor of those in the underworld, the great god, the lord of Abydos, the king of eternity, the prince of everlastingness, the holy god in Re-stau, (2) by the scribe Nebseni, who saith :- (3)
"I ascribe praise unto thee, O lord of the gods, thou "God One, who livest (4) upon right and truth, behold, "I thy son Horus come unto thee; (5) I have avenged "thee, and I have brought to thee maat-even to the "place where is. the company of thy gods. (6) Grant "thou that I may have my being among those who are "in thy following, for I have overthrown all thy (7) "foes, and I have stablisherl all those who are of thy "substance upon the earth for ever and ever,"
[Here follow forty declarations, each of which is preceded by the words "Hail, Osiris, I am thy " son." ]
(8).. "I have come, and I have avenged [thee, O my"father Osiris]. .
(9).. "I have come, and I have overthrown for thee "thine enemies.
(10) "I have come, and I have done away with every "evil thing which belongeth unto thee.Page 590 [Chap. clxxiii.33
(11) "I have come, and I have slain for thee him that " attacked thee. .
(12) "I have come, and I have sent forth mine arm "against those who were hostile towards thee.
(13) "I have come, and I have brought unto thee "the fiends of Set with their fetters upon them.
(14) "I have come, and I have brought unto thee "the land of the South, and I have united unto thee " the land of the North.
(15) "I have come, and I have stablished for thee " divine offerings from the South and from the North.
(16) "I have come, and I have ploughed 1 for thee "the fields.
(17) "I have come, and I have filled for thee the"canals with water.
(18) "I have come, and I have hoed up for thee the "ground.
(19) "I have come, and I have built cisterns for thee.
(20) "I have come, and I have gone round about the "Boil for thee.
(21) "I have come, and I have made sacrificial "victims of those who were hostile to thee.Page 591 Chap. clxxiii. 32]
(22) "I have come, and I have made sacrifices unto "thee of thine animals and victims for slaughter.
(23) "I have come, and I have supplied [thee] with " food in abundance [of the creatures which are upon " earth l
(24) "I have come, and I have brought unto thee " . . . . . .
(25) "I have come, and I have slain for thee " . . . . . . . .
(26) "I have come, and I have smitten for thee"emasculated beasts.
(27) "I have come, and I have netted for thee birds "and feathered fowl.
(28) "I have come, and I have taken captive for "thee thine enemies in their chains.
(29) "I have come, and I have fettered for thee thine "enemies with fetters.
(30) "I have come, and I have brought for thee cool "water from Abu (Elephantine), wherewith thou "mayest refresh thine heart.
(31) "I have come, and I have brought unto thee " herbs of every kind.
(32) "I have come, and I have stablished for thee "those who are of thy substance daily.Page 592 [Chap. clxxiii. 33(33) "I have (33) "I have come, and I have made thy cakes in "the city of Pe of the red barley.
(34) "I nave come, and I have made thy ale in the "city of Tepu of the white grain.
(35) "I have come, and I have ploughed for thee "wheat and barley in Sekhet-Aaru.
(36) "I have come, and I have reaped it for thee "therein.
(37) "I have come, and I have glorified thee.
(38) "I have come, and I have given [to thee] thy "souls.
(39) "I have come, and I have given [to thee] thy "power.
(40) "I have come, and I have given [to thee thy]." . . . . .
(41) "I have come, and I have given [to thee thy] " . . . . .
(42) "I have come, and I have given [to thee] thy "terror.
(43) "I have come, and I have gIven [to thee] thy "victory.
(44) "I have come, and I have given to thee thine "eyes, [which are] the plumes on thy head.
(45) "I have'come, and I have give)l [to thee] Isis "and Nephthys that they may stablish thee.
(46) "I have come, and I have filled for thee the "Eye of Horus [with] oil (or unguent).
(47) "I have come, and I have brought?nto thee the "Eye of Horus, whereby thy face shall be destroyed."
Page 590 Note 1 The text actually has, I have overthrown."
1 |
I |
9 |
9 |
9 |
4 |
HAVE |
36 |
18 |
9 |
4 |
COME |
36 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
2 |
H+A |
9 |
9 |
9 |
2 |
V+E |
27 |
9 |
9 |
2 |
CO |
18 |
9 |
9 |
2 |
M+E |
18 |
9 |
9 |
5 |
HORUS |
81 |
36 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
8 |
1 |
22 |
5 |
|
3 |
15 |
13 |
5 |
+ |
= |
|
8+1 |
= |
|
|
|
|
|
|
|
2+2 |
|
|
|
1+5 |
1+3 |
|
|
|
- |
|
|
|
|
|
9 |
|
8 |
1 |
4 |
5 |
|
3 |
6 |
4 |
5 |
+ |
= |
|
4+5 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
9 |
I HAVE COME |
I |
HAVE |
COME |
- |
- |
- |
- |
I |
HAVE |
COME |
9 |
1+4+4 |
I+ HA+VE+CO+ME |
9 |
8-1-22-5 |
3-15-13-5 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
9 |
1+4+4 |
I+ HA+VE+CO+ME |
9 |
8-1-4-5 |
3-6-4-5 |
+ |
= |
45 |
4+5 |
9 |
NINE |
9 |
9 |
9 |
I HAVE COME |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
I |
HAVE |
COME |
- |
- |
- |
- |
- |
- |
- |
1 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
2 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
3 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
4 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
5 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
6 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
7 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
8 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
9 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
10 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
11 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
12 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
13 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
14 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
15 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
16 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
17 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
18 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
19 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
20 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
21 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
22 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
23 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
24 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
25 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
26 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
27 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
28 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
29 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
30 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
31 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
32 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
33 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
34 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
35 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
36 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
37 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
38 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
39 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
40 |
9 |
I HAVE COME |
9 |
36 |
36 |
+ |
= |
81 |
8+1 |
9 |
NINE |
9 |
820 |
360 |
First Total |
360 |
1440 |
1440 |
- |
- |
3240 |
- |
360 |
- |
360 |
8+2+0 |
3+6+0 |
Add to Reduce |
3+6+0 |
1+4+4+0 |
1+4+4+0 |
- |
- |
3+2+4+0 |
- |
3+6+0 |
- |
3+6+0 |
10 |
9 |
Second Total |
9 |
9 |
9 |
- |
- |
9 |
- |
9 |
- |
9 |
1+0 |
- |
Reduce to Deduce |
- |
- |
- |
|
|
- |
|
- |
|
- |
1 |
9 |
Essence of Number |
9 |
9 |
9 |
- |
- |
9 |
- |
9 |
- |
9 |
HURRAH FOR RAH FOR RAH FOR RAH HURRAH
I
HAVE
COME
153 x 12 = 1836 1836 = 12 x 153
I
INVOKE THEE BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB OF RAINBOW LIGHT
THE SIRIUS MYSTERY
Was Earth visited by intelligent beings from a planet in the system of the star Sirius
Robert K. G. Temple 1976
CHAPTER TWO
A Fairytale
Page 55
Once there was a beautiful bright star named Sothis, as fine as any goddess. She had long held a dominant position in the sky and been admired by all for her beauty. But of late she had felt unwell; indeed, it distinctly seemed to her that she felt her life ebbing away. Night by night she fell further from her high, proud place in the sky — closer to the skyline and what must surely be her certain death. Failing, failing, she clung to any companion star she could find, only to discover that they too felt this deathly weakness, and were sinking into a kind of sweet sleep. What was she to do? She felt her strength going nightly; she could hardly shine the way she wished. Once she had been as glamorous, as scintillating a queen of the night sky as ever had been seen. And now she felt she was as worthless as any old woman, her position at the centre of things gone, and her beauty fading steadily. . . . Towards the end she wept bitterly and her eyes reddened with the shame of her coming eclipse. She was so ill, her discomfort so acute. She was almost glad to welcome her fate, and that terrible line of earth and hills which she had dreaded, at last devoured her brilliant presence entirely. The night came and she was no more. Beneath the earth she rested in the balm of death.
But because this queen of the sky had been good during her ascendancy and had not been too haughty or vulgar, there were many admirers of her beauty to mourn her passing. Down on the lowly earth moved less brilliant mortals. Many nights they had stood in awe of the beautiful Sothis when she was in her prime. Some, indeed, had watched her birth when, red as a baby from the womb or as the Sun when he rises daily, this bright and beautiful immortal (or so she had seemed) had first flashed the most piercing and glittering rays of her incomparable presence sideways across the earth seeming almost to scorch the very ground with her flaming beauty. This first appearance had been brief, for immediately behind her had come the all-engrossing grandeur of the great Sun himself. Heedless of Sothis, he soon washed the sky white with his splendour. All the stars dissolved like tiny drops of milk, lost when their bowl is suddenly filled to overflowing. So great was the Sun, so irresistible his presence — he whom some compared to a great wild bull bellowing and lording it over the heavens and the earth alike. But every night the Sun retired to his resting place, and night by night the flaming goddess Sothis entranced and bewitched mortal men, as she rose steadily higher and grew to great perfection. And further and further ahead of the Sun she rose each night.
Page 56
But with her absence, how barren, how bleak, the sky now seemed. The disappearance of this renowned beauty from the vault of the heavens seemed such an unbearable deprivation. How the goddess was missed! Many mortal men shed bitter tears not to see the beauty who had infatuated them with her glancing eyes, her winsome smile, her slim waist and delicate feet. Were they never again to see her light tread in the celestial round dance of the stars ?
Day followed night, and the sorrow of many became soothed by time's healing wings, which slowly fold themselves around the sufferer in invisible layers of sleep, forgetfulness, and the new interests which life must bring. The beautiful Sothis, though mourned, was lost only to the sight. For all remembered her, and that image of her burned into memory was so glorious, that to expect her actual presence came to seem almost too much to ask of many-hued, shifting, and various Fate.
Seventy days had elapsed. Hope had long since been abandoned to acceptance; sorrow had become numb. A shepherd had gone out before sunrise to his lambs now fully six months old. The Sun would not long be delayed, it was approaching the time of daybreak. The shepherd looked towards the skyline in the east. And as he looked, he saw the horizon burn with a refulgent fire, and the shimmering red birth of the goddess. It was she, it must be she! No other star had that aura, such a penetrating persona. The shepherd stood transfixed; his eyes were seared by this fresh star, dripping it seemed, with the waters of life, and aflame also with the fiery resurgence of its renewed existence. As the quick Sun behind her moved up to erase Sothis's tantalizingly brief appearance, the shepherd turned and ran to the nearest settlement. 'Awake! Awake! The goddess has returned! She is reborn, immortal, come back from death!' And all the devotees assembled with excitement and renewed hope. They heard the tale, saw for themselves the next morning, and they instituted a yearly celebration. This celebration exists to this day, and many are the temples, many are the priests, who gather in the month of July throughout all our land of Egypt to witness the much-heralded yearly rebirth of the great Sothis, Mother Isis, bestower of concord and blessings to her people, And in honour of her seventy days spent in the underworld, we have instituted the seventy-day embalming and mummification rites for our own dead, as it is pious and indeed right that we should do.
I wrote this fairytale, from the point of view of an ancient Egyptian priest, in order to convey to the reader not only certain facts but also certain equally important and, unfortunately, extinct emotions. For the attitudes and feelings of ancient peoples are just as important as the dry description of what facts they believed.
Sothis was the ancient Egyptian name for Sirius as it was spelt by the Greeks. The Egyptians had a Sothic calendar and the first appearance of Sirius on the eastern horizon just before the sun — after 70 days in the Duat (Underworld) — was what is called the heliacal rising (or 'with-the-sun' rising) of Sirius. This event occurred once a year and gave rise to the Sothic Calendar, whose details we need not go into.
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1 |
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2+1 |
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2+4 |
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18 |
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21 |
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18 |
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7+8 |
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1+5 |
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1+5+3 |
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3+0 |
1+0 |
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1+5 |
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1+0 |
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4+5 |
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1+8 |
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3 |
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1 |
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9 |
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1 |
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1 |
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2+1 |
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- |
19 |
9 |
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9 |
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19 |
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19 |
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4+8 |
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1+2 |
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3 |
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1 |
9 |
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2+4 |
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- |
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18 |
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21 |
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1 |
18 |
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7+8 |
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1+5 |
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19 |
9 |
18 |
9 |
21 |
19 |
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19 |
20 |
1 |
18 |
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1+5+3 |
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- |
1 |
9 |
9 |
9 |
3 |
1 |
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1 |
2 |
1 |
9 |
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3+2 |
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10 |
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occurs |
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occurs |
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occurs |
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- |
9 |
9 |
9 |
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- |
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9 |
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occurs |
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= |
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3+6 |
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R |
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1+0 |
- |
9 |
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- |
- |
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1+5 |
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1+0 |
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4+5 |
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1+8 |
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R |
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- |
1 |
9 |
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3 |
1 |
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1 |
2 |
1 |
9 |
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- |
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- |
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R |
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6 |
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89 |
26 |
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4 |
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56 |
38 |
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4 |
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48 |
21 |
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4 |
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36 |
18 |
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1 |
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9 |
9 |
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2 |
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5 |
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77 |
23 |
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2 |
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21 |
12 |
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4 |
YOUR |
79 |
25 |
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6 |
COMING |
61 |
34 |
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3 |
BUT |
43 |
7 |
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5 |
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5 |
|
64 |
28 |
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3 |
DID |
17 |
17 |
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|
9 |
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1 |
|
9 |
9 |
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5 |
THINK |
62 |
26 |
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4 |
THAT |
49 |
13 |
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9 |
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1 |
|
9 |
9 |
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6 |
SHOULD |
79 |
25 |
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2 |
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2 |
|
7 |
7 |
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3 |
THE |
33 |
15 |
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5 |
FIRST |
72 |
27 |
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2 |
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2 |
|
35 |
8 |
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5 |
GREET |
55 |
28 |
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7 |
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3 |
|
61 |
16 |
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3 |
HERE |
36 |
27 |
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2 |
ON |
29 |
11 |
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5 |
|
5 |
|
52 |
25 |
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|
44 |
|
41 |
|
1043 |
440 |
152 |
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1 |
|
9 |
9 |
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6 |
|
42 |
33 |
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4 |
|
38 |
20 |
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1 |
|
10 |
|
119 |
47 |
|
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2 |
|
35 |
8 |
|
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4 |
TELL |
49 |
13 |
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2 |
NO |
29 |
11 |
|
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3 |
MAN |
28 |
10 |
|
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|
5 |
|
4 |
|
52 |
16 |
|
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|
4 |
THOU |
64 |
19 |
|
|
|
2 |
|
7 |
|
107 |
26 |
|
|
|
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|
6 |
WHENCE |
94 |
31 |
|
|
|
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|
2 |
WE |
28 |
10 |
|
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|
3 |
|
4 |
|
22 |
13 |
|
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|
2 |
OR |
33 |
15 |
|
|
|
5 |
|
3 |
|
56 |
20 |
|
|
|
50 |
|
33 |
|
789 |
303 |
69 |
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|
First Total |
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|
9+4 |
|
7+4 |
Add to Reduce |
1+1+1+2 |
7+4+3 |
2+2+1 |
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|
Second Total |
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|
1+3 |
|
1+1 |
Reduce to Deduce |
|
1+4 |
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|
Essence of Number |
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6 |
|
89 |
26 |
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4 |
|
56 |
38 |
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4 |
|
48 |
21 |
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4 |
|
36 |
18 |
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1 |
|
9 |
9 |
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2 |
|
5 |
|
77 |
23 |
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2 |
|
21 |
12 |
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|
4 |
YOUR |
79 |
25 |
|
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|
7 |
|
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|
6 |
COMING |
61 |
34 |
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|
7 |
|
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|
3 |
BUT |
43 |
7 |
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|
7 |
|
|
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|
5 |
|
5 |
|
64 |
28 |
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|
3 |
DID |
17 |
17 |
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|
9 |
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1 |
|
9 |
9 |
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|
5 |
THINK |
62 |
26 |
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4 |
THAT |
49 |
13 |
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|
9 |
|
1 |
|
9 |
9 |
|
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|
6 |
SHOULD |
79 |
25 |
|
|
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|
7 |
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|
2 |
|
2 |
|
7 |
7 |
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|
7 |
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|
3 |
THE |
33 |
15 |
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5 |
FIRST |
72 |
27 |
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|
2 |
|
2 |
|
35 |
8 |
|
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|
5 |
GREET |
55 |
28 |
|
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|
7 |
|
3 |
|
61 |
16 |
|
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|
7 |
|
|
|
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|
3 |
HERE |
36 |
27 |
|
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|
2 |
ON |
29 |
11 |
|
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|
5 |
|
5 |
|
52 |
25 |
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|
7 |
|
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|
44 |
|
41 |
|
1043 |
440 |
152 |
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1 |
|
9 |
9 |
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|
6 |
|
42 |
33 |
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|
4 |
|
38 |
20 |
|
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|
|
|
1 |
|
10 |
|
139 |
49 |
|
|
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|
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|
2 |
|
35 |
8 |
|
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|
4 |
TELL |
49 |
13 |
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|
|
|
|
2 |
NO |
29 |
11 |
|
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|
3 |
MAN |
28 |
10 |
|
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5 |
|
4 |
|
52 |
16 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
4 |
THOU |
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
|
107 |
26 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
WHENCE |
58 |
31 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
WE |
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
22 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
OR |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
3 |
|
56 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
45 |
|
34 |
|
775 |
298 |
64 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9+4 |
|
7+4 |
Add to Reduce |
1+1+1+2 |
7+4+3 |
2+2+1 |
|
|
|
|
2+0 |
|
1+8 |
5+6 |
4+0 |
6+3 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
1+1 |
Reduce to Deduce |
|
1+4 |
|
|
|
|
|
|
|
|
1+1 |
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
LONG HAVE I KNOWN OF YOUR COMING,
BUT NEVER DID I THINK THAT I SHOULD BE THE FIRST TO GREET YOU HERE ON EARTH'.
Thereupon in reply, Osiris said:
I CHARGE THEE STRAIGHTLY TO TELL NO MAN WHAT THOU KNOWEST, WHENCE WE CAME OR WHY'.
LONG HAVE I KNOWN OF YOUR COMING
BUT NEVER DID I THINK THAT I SHOULD BE THE FIRST TO GREET YOU HERE ON EARTH
I
CHARGE THEE STRAIGHTLY TO TELL NO MAN WHAT THOU KNOWEST, WHENCE WE CAME AND WHY'.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
89 |
26 |
|
|
|
|
|
4 |
|
56 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
48 |
21 |
|
|
|
|
|
4 |
|
36 |
18 |
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
2 |
|
5 |
|
77 |
23 |
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
4 |
YOUR |
79 |
25 |
|
|
|
|
|
6 |
COMING |
61 |
34 |
|
|
|
|
|
3 |
BUT |
43 |
7 |
|
|
|
5 |
|
5 |
|
64 |
28 |
|
|
|
|
|
3 |
DID |
17 |
17 |
|
|
|
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
5 |
THINK |
62 |
26 |
|
|
|
|
|
4 |
THAT |
49 |
13 |
|
|
|
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
6 |
SHOULD |
79 |
25 |
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
5 |
FIRST |
72 |
27 |
|
|
|
2 |
|
2 |
|
35 |
8 |
|
|
|
|
|
5 |
GREET |
55 |
28 |
|
|
|
7 |
|
3 |
|
61 |
16 |
|
|
|
|
|
3 |
HERE |
36 |
27 |
|
|
|
|
|
2 |
ON |
29 |
11 |
|
|
|
5 |
|
5 |
|
52 |
25 |
|
|
|
44 |
|
41 |
|
1043 |
440 |
152 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
6 |
|
42 |
33 |
|
|
|
|
|
4 |
|
38 |
20 |
|
|
|
1 |
|
10 |
|
119 |
47 |
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
4 |
TELL |
49 |
13 |
|
|
|
|
|
2 |
NO |
29 |
11 |
|
|
|
|
|
3 |
MAN |
28 |
10 |
|
|
|
5 |
|
4 |
|
52 |
16 |
|
|
|
|
|
4 |
THOU |
64 |
19 |
|
|
|
2 |
|
7 |
|
107 |
26 |
|
|
|
|
|
6 |
WHENCE |
94 |
31 |
|
|
|
|
|
2 |
WE |
28 |
10 |
|
|
|
3 |
|
4 |
|
22 |
13 |
|
|
|
|
|
3 |
AND |
19 |
10 |
|
|
|
5 |
|
3 |
|
56 |
20 |
|
|
|
45 |
|
34 |
|
775 |
298 |
64 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
8+9 |
|
7+5 |
Add to Reduce |
1+8+1+8 |
7+3+8 |
2+1+6 |
|
|
|
|
|
Second Total |
|
|
|
|
|
1+7 |
|
1+2 |
Reduce to Deduce |
1+8 |
1+8 |
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
89 |
26 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
56 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
36 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
5 |
|
77 |
23 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
YOUR |
79 |
25 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
6 |
COMING |
61 |
34 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
3 |
BUT |
43 |
7 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
5 |
|
5 |
|
64 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
DID |
17 |
17 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
THINK |
62 |
26 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
THAT |
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
SHOULD |
79 |
25 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
FIRST |
72 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
GREET |
55 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
3 |
|
61 |
16 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
3 |
HERE |
36 |
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
ON |
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
5 |
|
52 |
25 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
44 |
|
41 |
|
1043 |
440 |
152 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
42 |
33 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
38 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
10 |
|
139 |
49 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
TELL |
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
NO |
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
MAN |
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
4 |
|
52 |
16 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
4 |
THOU |
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
7 |
|
107 |
26 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
WHENCE |
58 |
31 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
WE |
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
22 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
AND |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
3 |
|
56 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
45 |
|
34 |
|
775 |
298 |
64 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8+9 |
|
7+5 |
Add to Reduce |
1+8+1+8 |
7+3+8 |
2+1+6 |
|
|
|
|
2+0 |
|
1+2 |
5+6 |
4+0 |
6+3 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
|
1+2 |
Reduce to Deduce |
1+8 |
1+8 |
|
|
|
|
|
|
|
|
1+1 |
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
SIRIUS = 95 9+5 = 14 1+4 = 5
SIRIUS IS THE BRIGHTEST STAR IN THE NIGHT SKY 491 – 248 - 41 4+1 = 5
STAR OF WONDER STAR OF LIGHT STAR OF ROYAL BEAUTY BRIGHT 581 - 230 – 41 4+1 = 5
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
89 |
26 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
56 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
95 |
32 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
9 |
|
108 |
45 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
IN |
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
5 |
|
58 |
31 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
SKY |
55 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+2 |
|
3+7 |
Add to Reduce |
4+9+1 |
1+8+5 |
4+1 |
|
|
|
|
|
1+0 |
1+2 |
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
Reduce to Deduce |
1+4 |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
89 |
26 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
56 |
38 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
79 |
34 |
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
LIGHT |
56 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
5 |
|
71 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
BEAUTY |
74 |
20 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
6 |
|
64 |
37 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+2 |
|
4+6 |
Add to Reduce |
5+8+1 |
2+3+0 |
4+1 |
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
Reduce to Deduce |
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
THE SCULPTURE OF VIBRATIONS 1971
N |
= |
5 |
- |
7 |
NUMBERS |
92 |
29 |
2 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
S |
- |
9 |
|
19 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
1+9 |
Reduce to Deduce |
1+9+8 |
7+2 |
- |
S |
- |
9 |
|
10 |
Add to Reduce |
|
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
9 |
- |
|
Essence of Number |
|
|
|
- |
- |
- |
- |
A |
- |
- |
- |
- |
- |
- |
- |
- |
T |
- |
- |
- |
- |
- |
- |
- |
- |
O |
- |
- |
- |
- |
- |
- |
- |
- |
N |
- |
- |
- |
- |
A |
T |
O |
N |
E |
M |
E |
N |
T |
- |
- |
- |
- |
M |
- |
- |
- |
- |
- |
- |
- |
- |
E |
- |
- |
- |
- |
- |
- |
- |
- |
N |
- |
- |
- |
- |
- |
- |
- |
- |
T |
- |
- |
- |
- |
- |
ARK OF THE COVENANT |
- |
- |
- |
3 |
|
30 |
12 |
|
2 |
|
21 |
12 |
|
3 |
|
33 |
15 |
|
8 |
|
94 |
31 |
|
|
ARK OF THE COVENANT |
|
|
|
1+6 |
- |
1+7+8 |
7+0 |
1+6 |
|
ARK OF THE COVENANT |
|
|
|
|
- |
1+6 |
- |
|
|
ARK OF THE COVENANT |
|
|
|
TO WHOM IT MAY CONCERN
THOU ART BEING WEIGHED IN THE BALANCES WILT THOU BE FOUND WANTING
?
S |
= |
1 |
- |
4 |
SOUL |
67 |
13 |
4 |
S |
= |
1 |
- |
7 |
SO-U-LIVE |
103 |
31 |
4 |
S |
= |
1 |
- |
8 |
SO-U-LEARN |
105 |
33 |
6 |
S |
= |
1 |
- |
7 |
SO -U-LOVE |
109 |
28 |
1 |
S |
= |
1 |
- |
8 |
SO -U-LIGHT |
111 |
39 |
3 |
S |
- |
5 |
|
34 |
First Total |
|
|
|
- |
- |
- |
- |
3+4 |
Add to Reduce |
4+9+5 |
1+4+4 |
1+8 |
- |
- |
5 |
- |
|
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
3 |
THE |
33 |
15 |
6 |
3 |
SON |
48 |
12 |
3 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
3 |
SUN |
54 |
9 |
9 |
14 |
First Total |
|
|
|
1+4 |
Add to Reduce |
1+8+9 |
6+3 |
2+7 |
5 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
3 |
SUN |
54 |
18 |
9 |
3 |
GOD |
26 |
17 |
8 |
9 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
1+1+3 |
5+0 |
2+3 |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
|
1 |
1 |
T |
20 |
2 |
2 |
- |
- |
|
|
|
|
|
|
|
- |
H |
= |
8 |
|
2 |
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
- |
E |
= |
5 |
|
3 |
1 |
E |
5 |
5 |
5 |
- |
|
|
- |
- |
|
|
|
|
- |
- |
- |
15 |
- |
- |
|
|
33 |
15 |
15 |
6 |
|
|
|
|
|
|
- |
|
- |
S |
= |
1 |
|
4 |
1 |
S |
19 |
10 |
1 |
- |
1 |
|
|
|
|
|
|
|
- |
U |
= |
3 |
|
5 |
1 |
U |
21 |
3 |
3 |
- |
|
- |
|
|
|
|
|
|
- |
N |
= |
5 |
|
6 |
1 |
N |
14 |
5 |
5 |
|
|
|
|
- |
|
|
|
|
- |
- |
- |
9 |
- |
- |
|
|
54 |
18 |
9 |
9 |
|
|
|
|
|
|
|
|
- |
G |
= |
7 |
|
7 |
1 |
G |
7 |
7 |
7 |
- |
- |
|
|
|
|
|
|
|
- |
O |
= |
6 |
|
8 |
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
- |
D |
= |
4 |
|
9 |
1 |
D |
4 |
4 |
4 |
- |
|
|
- |
|
|
|
|
|
- |
- |
- |
17 |
- |
- |
|
|
26 |
17 |
17 |
8 |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
9 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
- |
4+1 |
|
- |
|
- |
1+1+3 |
5+0 |
4+1 |
|
|
|
|
|
1+0 |
|
|
|
|
Q |
- |
|
|
- |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
|
1 |
1 |
T |
20 |
2 |
2 |
- |
- |
|
|
|
|
|
|
|
9 |
H |
= |
8 |
|
2 |
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
9 |
E |
= |
5 |
|
3 |
1 |
E |
5 |
5 |
5 |
- |
|
|
- |
- |
|
|
|
|
9 |
S |
= |
1 |
|
4 |
1 |
S |
19 |
10 |
1 |
- |
1 |
|
|
|
|
|
|
|
9 |
U |
= |
3 |
|
5 |
1 |
U |
21 |
3 |
3 |
- |
|
- |
|
|
|
|
|
|
9 |
N |
= |
5 |
|
6 |
1 |
N |
14 |
5 |
5 |
|
|
|
|
- |
|
|
|
|
9 |
G |
= |
7 |
|
7 |
1 |
G |
7 |
7 |
7 |
- |
- |
|
|
|
|
|
|
|
9 |
O |
= |
6 |
|
8 |
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
9 |
D |
= |
4 |
|
9 |
1 |
D |
4 |
4 |
4 |
- |
|
|
- |
|
|
|
|
|
9 |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
9 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
- |
4+1 |
|
- |
|
- |
1+1+3 |
5+0 |
4+1 |
|
|
|
|
|
1+0 |
|
|
|
|
Q |
- |
|
|
- |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
RE 95 RE
REARRANGED NUMERICALLY REARRANGED
RE 95 RE
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
|
4 |
1 |
S |
19 |
10 |
1 |
- |
1 |
|
|
|
|
|
|
|
9 |
T |
= |
2 |
|
1 |
1 |
T |
20 |
2 |
2 |
- |
- |
|
|
|
|
|
|
|
9 |
U |
= |
3 |
|
5 |
1 |
U |
21 |
3 |
3 |
- |
|
- |
|
|
|
|
|
|
9 |
D |
= |
4 |
|
9 |
1 |
D |
4 |
4 |
4 |
- |
|
|
- |
|
|
|
|
|
9 |
E |
= |
5 |
|
3 |
1 |
E |
5 |
5 |
5 |
- |
|
|
- |
- |
|
|
|
|
9 |
N |
= |
5 |
|
6 |
1 |
N |
14 |
5 |
5 |
|
|
|
|
- |
|
|
|
|
9 |
O |
= |
6 |
|
8 |
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
9 |
G |
= |
7 |
|
7 |
1 |
G |
7 |
7 |
7 |
- |
- |
|
|
|
|
|
|
|
9 |
H |
= |
8 |
|
2 |
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
9 |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
9 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
- |
4+1 |
|
- |
|
- |
1+1+3 |
5+0 |
4+1 |
|
|
|
|
|
1+0 |
|
|
|
|
Q |
- |
|
|
- |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
RE |
23 |
14 |
5 |
3 |
THE |
33 |
15 |
6 |
3 |
SUN |
54 |
18 |
9 |
3 |
GOD |
26 |
17 |
8 |
11 |
First Total |
|
|
|
1+1 |
Add to Reduce |
1+3+6 |
6+4 |
2+8 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
23 |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
|
1 |
1 |
R |
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
|
2 |
1 |
E |
5 |
5 |
5 |
- |
|
|
- |
- |
|
|
|
|
- |
- |
- |
14 |
- |
- |
|
|
23 |
14 |
14 |
6 |
|
|
|
|
|
|
- |
|
- |
T |
= |
2 |
|
3 |
1 |
T |
20 |
2 |
2 |
- |
- |
|
|
|
|
|
|
|
- |
H |
= |
8 |
|
4 |
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
- |
E |
= |
5 |
|
5 |
1 |
E |
5 |
5 |
5 |
- |
|
|
- |
- |
|
|
|
|
- |
- |
- |
15 |
- |
- |
|
|
33 |
15 |
15 |
6 |
|
|
|
|
|
|
- |
|
- |
S |
= |
1 |
|
6 |
1 |
S |
19 |
10 |
1 |
- |
1 |
|
|
|
|
|
|
|
- |
U |
= |
3 |
|
7 |
1 |
U |
21 |
3 |
3 |
- |
|
- |
|
|
|
|
|
|
- |
N |
= |
5 |
|
8 |
1 |
N |
14 |
5 |
5 |
|
|
|
|
- |
|
|
|
|
- |
- |
- |
9 |
- |
- |
|
|
54 |
18 |
9 |
9 |
|
|
|
|
|
|
|
|
- |
G |
= |
7 |
|
9 |
1 |
G |
7 |
7 |
7 |
- |
- |
|
|
|
|
|
|
|
- |
O |
= |
6 |
|
10 |
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
- |
D |
= |
4 |
|
11 |
1 |
D |
4 |
4 |
4 |
- |
|
|
- |
|
|
|
|
|
- |
- |
- |
17 |
- |
- |
|
|
26 |
17 |
17 |
8 |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
9 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
- |
5+5 |
|
- |
|
- |
1+3+6 |
6+4 |
5+5 |
|
|
|
|
|
1+5 |
|
|
|
|
Q |
- |
|
|
- |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
|
- |
|
- |
1+0 |
1+0 |
1+0 |
|
|
|
|
|
|
|
|
|
|
Q |
- |
|
|
- |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
23 |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
|
1 |
1 |
R |
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
|
2 |
1 |
E |
5 |
5 |
5 |
- |
|
|
- |
- |
|
|
|
|
- |
T |
= |
2 |
|
3 |
1 |
T |
20 |
2 |
2 |
- |
- |
|
|
|
|
|
|
|
- |
H |
= |
8 |
|
4 |
1 |
H |
8 |
8 |
8 |
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RE 95 RE
REARRANGED NUMERICALLY REARRANGED
RE 95 RE 95
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23 |
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5 |
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6 |
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10 |
1 |
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7 |
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9 |
1 |
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7 |
7 |
7 |
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4 |
1 |
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8 |
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1 |
1 |
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18 |
9 |
9 |
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- |
9 |
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9 |
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THE FATEFUL ENCOUNTER
- |
CODE |
- |
- |
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|
CO |
18 |
9 |
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|
DE |
9 |
9 |
|
4 |
|
27 |
18 |
18 |
- |
|
2+7 |
1+8 |
1+8 |
4 |
|
9 |
9 |
9 |
HAMLET'S MILL
AN ESSAY INVESTIGATING THE ORIGINS OF HUMAN KNOWLEDGE
AND ITS TRANSMISSION THROUGH MYTH
Giorgio De Santillana and Hertha Von Dechend 1969
Page 162
"Finally, there is one remarkable and disturbing coincidence from the same direction. It is known that in the final battle of the gods, the massed legions on the side of "order" are the dead warriors, the "Einherier" who once fell in combat on earth and who have been transferred by the Valkyries to reside with Odin in Valhalla-a theme much rehearsed in heroic poetry. On the last day, they issue forth to battle in martial array. Says the Grimnismal (23): "Five hundred gates and forty more-are in the mighty building of Walhalla-eight hundred 'Einherier' come out of each one gate-on the time they go out on defence against the Wolf."
That makes 432,000 in all, a number of significance from of old.
This number must have had a very ancient meaning, for it is also the number of syllables in the Rigveda. But it goes back to the basic figure 10,800, the number of stanzas in the Rigveda (40 syllables to a stanza) which, together with 108, occurs insistently in Indian tradition. 10,800 is also the number which has been given by Heraclitus for the duration of the Aion, according to Censorinus (De die natali 18), whereas Berossos made the Babylonian Great Year to last 432,000 years. Again, 10,800 is the number of bricks of the Indian fire-altar (Agnicayana). 32
"To quibble away such a coincidence," remarks Schroder, "or to ascribe it to chance, is in my opinion to drive skepticism beyond its limits."33 Shall one add Angkor to the list? It has five gates, and to each of them leads a road, bridging over that water ditch which surrounds the whole place. Each of these roads is bordered by a row of huge stone figures, 108 per avenue, 54 on each side, altogether 540 statues of Deva and Asura, and each row carries a huge Naga / Page 163 / serpent with nine heads. Only, they do not "carry" that serpent, they are shown to "pull" it, which indicates that these 540 statues are churning the Milky Ocean, represented (poorly, indeed) by the water ditch,34 using Mount Mandara as a churning staff, and Vasuki, the prince of the Nagas, as their drilling rope. (Just to prevent misunderstanding: Vasuki had been asked before, and had agreeably consented, and so had Vishnu's tortoise avatar, who was going to serve as the fixed base for that "incomparably mighty churn," and even the Milky Ocean itself had made it clear that it was willing to be churned.) The whole of Angkor thus turns out to be a colossal model set up for "alternative motion" with true Hindu fantasy and incongruousness to counter the idea of a continuous one-way Precession from west to east."
www.bibliotecapleyades.net/hamlets_mill/hamlet
HAMLET'S MILL
AN ESSAY INVESTIGATING THE ORIGINS OF HUMAN KNOWLEDGE
AND ITS TRANSMISSION THROUGH MYTH
Giorgio De Santillana and Hertha Von Dechend 1969
CHAPTER X
The Twilight of the Gods
"Egyptian Book of the Dead, Osiris speaking:
"Hail, Thot! What is it that hath happened to the divine children of Nut? They have done battle, they have upheld strife, they have made slaughter, they have caused trouble: in truth, in all their doing the mighty have worked against the weak. Grant, O might of Thot, that that which the God Atum hath decreed (may be accomplished)! And thou regardest not evil nor art thou provoked to anger when they bring their years to confusion and throng in and push to disturb their months; for in all that they have done unto thee, they have worked iniquity in secret!" [n1 Chapter 175, 1-8, W. Budge trans. The italics are ours.].
Thot is the god of science and wisdom; as for Atum, he precedes, so to speak, the divine hierarchy."
The fateful encounter hypothesis which is what is most commonly accepted is that it was solely by chance that a single mitochondria was taken up by a single ancient bacterial cell that then divided together to give each daughter cell a mitochondria of its own.27 Oct 2014
- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
F |
= |
6 |
- |
7 |
FATEFUL |
71 |
26 |
8 |
E |
= |
5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
- |
- |
1+3 |
- |
1+9 |
|
2+1+9 |
8+4 |
2+1 |
|
|
4 |
|
10 |
THE FATEFUL ENCOUNTER |
12 |
12 |
3 |
|
|
- |
- |
1+0 |
- |
1+2 |
1+2 |
- |
|
|
4 |
|
1 |
THE FATEFUL ENCOUNTER |
3 |
3 |
3 |
- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
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3 |
THE |
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6 |
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6 |
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7 |
FATEFUL |
71 |
26 |
8 |
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E |
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5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
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- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
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- |
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20 |
2 |
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8 |
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5 |
5 |
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15 |
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3 |
THE FATEFUL ENCOUNTER |
33 |
15 |
15 |
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4 |
1 |
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6 |
6 |
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5 |
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1 |
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6 |
1 |
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20 |
2 |
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7 |
1 |
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5 |
5 |
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8 |
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6 |
6 |
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9 |
1 |
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21 |
3 |
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10 |
1 |
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12 |
3 |
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25 |
|
7 |
THE FATEFUL ENCOUNTER |
71 |
26 |
26 |
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12 |
1 |
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5 |
5 |
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13 |
1 |
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14 |
5 |
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14 |
1 |
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3 |
3 |
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15 |
1 |
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15 |
6 |
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16 |
1 |
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21 |
3 |
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17 |
1 |
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14 |
5 |
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18 |
1 |
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20 |
2 |
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7 |
1 |
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5 |
5 |
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20 |
1 |
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18 |
9 |
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49 |
|
9 |
THE FATEFUL ENCOUNTER |
115 |
43 |
43 |
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- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
|
|
|
12 |
|
30 |
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|
|
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T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
1+2 |
|
3+0 |
1+8 |
|
|
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F |
= |
6 |
- |
7 |
FATEFUL |
71 |
26 |
8 |
|
|
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E |
= |
5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
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- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
|
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|
|
|
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- |
- |
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- |
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|
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|
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|
4 |
|
10 |
THE FATEFUL ENCOUNTER |
12 |
12 |
3 |
|
|
|
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|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
1+2 |
1+2 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
1 |
THE FATEFUL ENCOUNTER |
3 |
3 |
3 |
|
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|
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|
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- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
|
|
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T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
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F |
= |
6 |
- |
7 |
FATEFUL |
71 |
26 |
8 |
|
|
|
|
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|
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E |
= |
5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
|
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- |
- |
- |
- |
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6 |
1 |
|
20 |
2 |
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2 |
1 |
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8 |
8 |
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3 |
1 |
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5 |
5 |
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4 |
1 |
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6 |
6 |
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5 |
1 |
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1 |
1 |
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6 |
1 |
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20 |
2 |
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7 |
1 |
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5 |
5 |
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8 |
1 |
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6 |
6 |
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9 |
1 |
|
21 |
3 |
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10 |
1 |
|
12 |
3 |
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12 |
1 |
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5 |
5 |
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13 |
1 |
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14 |
5 |
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14 |
1 |
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3 |
3 |
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15 |
1 |
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15 |
6 |
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16 |
1 |
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21 |
3 |
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17 |
1 |
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14 |
5 |
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18 |
1 |
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20 |
2 |
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7 |
1 |
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5 |
5 |
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20 |
1 |
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18 |
9 |
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- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
|
|
|
12 |
|
30 |
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
1+2 |
|
3+0 |
1+8 |
|
|
|
F |
= |
6 |
- |
7 |
FATEFUL |
71 |
26 |
8 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+3 |
- |
1+9 |
|
2+1+9 |
8+4 |
2+1 |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
10 |
THE FATEFUL ENCOUNTER |
12 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
1+2 |
1+2 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
1 |
THE FATEFUL ENCOUNTER |
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED INTO NUMERICAL ORDER
- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
F |
= |
6 |
- |
7 |
FATEFUL |
71 |
26 |
8 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
14 |
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
16 |
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
17 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
1 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
|
|
|
12 |
|
30 |
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
1+2 |
|
3+0 |
1+8 |
|
|
|
F |
= |
6 |
- |
7 |
FATEFUL |
71 |
26 |
8 |
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+3 |
- |
1+9 |
|
2+1+9 |
8+4 |
2+1 |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
10 |
THE FATEFUL ENCOUNTER |
12 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
1+2 |
1+2 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
1 |
THE FATEFUL ENCOUNTER |
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
|
|
|
|
|
F |
= |
6 |
- |
7 |
FATEFUL |
71 |
26 |
8 |
|
|
|
|
|
|
|
|
E |
= |
5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
18 |
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
10 |
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
14 |
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
16 |
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
12 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
13 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
17 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
15 |
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
20 |
1 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
19 |
THE FATEFUL ENCOUNTER |
- |
- |
- |
|
|
|
12 |
30 |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
|
|
|
1+2 |
3+0 |
1+8 |
|
|
F |
= |
6 |
- |
7 |
FATEFUL |
71 |
26 |
8 |
|
|
|
|
|
|
|
|
E |
= |
5 |
- |
9 |
ENCOUNTER |
115 |
43 |
7 |
|
|
|
|
|
|
|
|
- |
- |
13 |
- |
19 |
THE FATEFUL ENCOUNTER |
219 |
84 |
21 |
|
|
|
|
|
|
|
|
- |
- |
1+3 |
- |
1+9 |
|
2+1+9 |
8+4 |
2+1 |
|
|
|
|
|
|
|
|
|
|
4 |
|
10 |
THE FATEFUL ENCOUNTER |
12 |
12 |
3 |
|
|
|
|
|
|
|
|
|
|
- |
- |
1+0 |
- |
1+2 |
1+2 |
- |
|
|
|
|
|
|
|
|
|
|
4 |
|
1 |
THE FATEFUL ENCOUNTER |
3 |
3 |
3 |
|
|
|
|
|
|
|
|
What is the Fateful encounter hypothesis? - Quora
The fateful encounter is an earlier more arbitrary term of what biologist now calls the Microbial Eve or the Last Universal Common Ancestor (LUCA).
2 answers · Top answer: If refer to the chance event that led to ‘start of evolution’.
The fateful encounter of mitochondria with calcium - PubMed
https://pubmed.ncbi.nlm.nih.gov › ...
by E Carafoli · 2010 · Cited by 117 — The fateful encounter of mitochondria with calcium: how did it happen? Biochim Biophys Acta. Jun-Jul 2010;1797(6-7):595-606. doi: ...
Fateful encounter definition and meaning - Collins Dictionary
https://www.collinsdictionary.com › dictionary › english
Fateful encounter definition: An encounter with someone is a meeting with them, particularly one that is unexpected or... | Meaning, pronunciation ...
However, the 'fateful encounter' needed to create intelligent life from two simple life forms vastly reduces the odds of any extraterrestrial squeezing its way through this evolutionary bottleneck.
Times, Sunday Times
fateful encounter
encounter an obstacle
encounter frequently
encounter opposition
encounter resistance
face-to-face encounter
fateful encounter
memorable encounter
personal encounter
random encounter
romantic encounter
strange encounter
subsequent encounter
survive an encounter
unexpected encounter